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Amos 2:2

in Amos 2

So I will send fire against Moab to consume the citadels of Kerioth. Moab will die in tumult, amid war cries and the sound of the ram’s horn.

BSB

The same verse in ASV and KJV

ASV

But I will send a fire upon Moab, and it shall devour the palaces of Kerioth; and Moab shall die with tumult, with shouting, and with the sound of the trumpet;

KJV

But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:

This verse in Amos 2

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The palaces of Kirioth - This was one of the principal cities of the Moabites. Moab shall die with tumult - All these expressions seem to refer to this city’s being taken by storm, which was followed by a total slaughter of its inhabitants.

This site's exposition

he burned the bones of the king of Edom into lime

on Amos 2:1-3

Moab's crime closes the ring of surrounding nations and it is an atrocity against the dead rather than the living, burning a defeated king's bones to lime, an act the bench connects to the war recorded at 2 Kings 3, where an extremity of that campaign is remembered by the nations even where Israel's own record passes over it lightly. The oracle judges a sin against no covenant people and no treaty partner, only against the plain dignity owed even an enemy's corpse, which the commentators read as proof the whole ring of judgments rests on a moral law wider than Israel's own election. Fire on Moab, the judge and the princes cut off, ends the section exactly as each nation before it ended.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Amos · Written before 420.

proposed

(Chapter 2, Verse 1 and following) Thus says the Lord: Concerning the three sins of Moab, and concerning four, I will not revoke my punishment, because he burned the bones of the king of Edom to ashes. And I will send fire upon Moab, and it shall devour the palaces of Kerioth, and Moab shall die with tumult, with shouting, and with the sound of the trumpet. And I will cut off the judge from the midst of her, and will slay all her princes with him, says the Lord.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Every battle of the warrior is with confused noise, Isa. ix. (2.) It is a judgment upon their judge, who had passed the sentence upon the bones of the king of Edom that they should be burnt to lime: I will cut him off, says God (

quarantine:debris (2026-07-29) — unbalanced-parens

But I will send a fire upon Moab,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Kirioth--the chief city of Moab, called also Kir-Moab (Isa 15:1). The form is plural here, as including both the acropolis and town itself (see Jer 48:24, 41, Margin). die with tumult--that is, amid the tumult of battle (Ho 10:14).
It shall devour the palaces of Kerioth - Literally, “the cities,” that is, a collection of cities. It may have received a plural form upon some enlargement, as Jerusalem received a dual form, as a double city. The name is, in different forms, very common . In the plain or high downs of Moab itself, there were both Kiriathaim, “double city” and Kerloth Jer 48:23-24; in Naphthali, a Kiriathaim, (1Ch 6:76, (1Ch 6:61 in Hebrew)) or Kartan Jos 21:32; in Judah, the Kerioth Jos 15:25 from where the wretched Judas has his name Iscariot; in Zebulon, Kartah Jos 21:34 also, which reappears as the Numidian Cirta. Moab had also a Kiriath-huzoth, “city of streets” Num 22:39, within the Arnon . This alone was within the proper border of Moab, such as the Armorites had left it. Kerioth and Kiriathaim were in the plain country which Israel had won from the Amorites, and its possession would imply an aggression of Moab. Jeroboam II had probably at this time brought Moab to a temporary submission (see the note at Amo 6:14); but Israel only required fealty and tribute of Moab; Moab appears even before the captivity of the 2 12 tribes, to have invaded the possessions of Israel. Kerioth was probably a new capital, beyond the Arnon, now adorned with “palaces” and enlarged, as “Paris, Prague, Cracow , “London, are composed of different towns. In Jerome’s time, it had probably ceased to be . Shall die with tumult - Jeremiah, when prophesying the destruction of Moab, designates it by this same name “sons of tumult Jer 48:45. A flame shall devour the corner of Moab and the crown of the sons of tumult.” And probably herein he explains the original prophecy of Balaam, “shall smite the corners of Moab, and destroy all the children of tumult” Num 24:17. […]

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשִׁלַּחְתִּי־and I will send forth

    veshilachti-H7971845 times

  • אֵ֣שׁa fire

    ʾeshH784378 times

  • בְּמוֹאָ֔בon Moab

    bemoavH4124181 times

  • וְאָכְלָ֖הand it will consume

    veakhelahH398810 times

  • אַרְמְנ֣וֹת[the] fortresses of

    ʾarmenotH75932 times

  • הַקְּרִיּ֑וֹת<the> Kerioth

    hakeriyotH7152

  • וּמֵ֤תand it will die

    umetH4191839 times

  • בְּשָׁאוֹן֙in uproar

    beshaonH7588

  • מוֹאָ֔בMoab

    moavH4124181 times

  • בִּתְרוּעָ֖הwith a shout of alarm

    bitruahH8643

  • בְּק֥וֹלwith [the] sound of

    bekolH6963506 times

  • שׁוֹפָֽר׃a trumpet

    shofarH7782

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 9:5

    For every trampling boot of battle and every garment rolled in blood will be burned as fuel for the fire.

    it leads to

    • 2 Thessalonians 1:8

      in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.

    • Psalms 46:9

      He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire.

    • Isaiah 30:33

      For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a…

  • Through

    Jeremiah 48:34

    There is a cry from Heshbon to Elealeh; they raise their voices to Jahaz, from Zoar to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim have dried up.

    it leads to

    • Isaiah 15:4–6

      Heshbon and Elealeh cry out; their voices are heard as far as Jahaz. Therefore the soldiers of Moab cry out; their souls tremble within.

    • Numbers 32:3

      “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,

  • Through

    Amos 1:14

    So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest.

    it leads to

    • Jeremiah 49:2

      Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned.…

  • Through

    Jeremiah 48:41

    Kirioth has been taken, and the strongholds seized. In that day the heart of Moab’s warriors will be like the heart of a woman in labor.

    it leads to

    • Isaiah 13:8

      Terror, pain, and anguish will seize them; they will writhe like a woman in labor. They will look at one another, their faces flushed with fear.

    • Isaiah 21:3

      Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see.

Where this verse is studied

About Amos

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.