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Acts 22:28

in Acts 22

“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.

BSB

The same verse in ASV and KJV

ASV

And the chief captain answered, With a great sum obtained I this citizenship. And Paul said, But I am a Roman born.

KJV

And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

This verse in Acts 22

Commentary

14 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

With a great sum obtained I this freedom - So it appears that the freedom, even of Rome, might be purchased, and that it was sold at a very high price. But I was free born - It has been generally believed that the inhabitants of Tarsus, born in that city, had the same rights and privileges as Roman citizens, in consequence of a charter or grant from Julius Caesar.

This site's exposition

Tell me, art thou a Roman

on Acts 22:27-29

Tell me, art thou a Roman, the captain asks, and Paul answers simply, Yea. The captain volunteers that he had purchased his own citizenship with a great sum, likely through bribery during a period when the privilege was sold, and Paul answers, but I was free born, citizenship his by birth in Tarsus rather than by purchase, a quiet but unmistakable claim to the higher standing between the two. Those appointed to examine him withdrew at once, and the captain himself grew afraid, having already bound a Roman citizen without trial, an offense that placed the officer’s own position in real jeopardy.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

But how is it possible to be both from Tarsus and a Roman? Hear then the Philippians, when they dragged Paul and Silas before the rulers into the marketplace, since the Pythoness' slave-girl was released, what do they say? that "These men are disturbing our …

A commentator

John Chrysostom

Homily on Acts 48 · Written in the 5th century.

proposed

"When the centurion heard that, he went and told the tribune, saying, Take heed what thou doest: for this man is a Roman. Then the tribune came, and said unto him, Tell me, art thou a Roman? He said, Yea. And the tribune answered, With a great sum obtained I this freedom. And Paul said, But I was free born. Then straightway they departed from him which should have examined him: and the tribune also was afraid, after he knew that he was a Roman, and because he had bound him." "But I," he says, "was free born." So then his father also was a Roman. What then comes of this? He bound him, and brought him down to the Jews. And the chief captain was afraid, after he learnt that he was a Roman. Why then it was no falsehood.

A commentator

Tertullian

On Modesty · Written before 220.

proposed

Let it suffice to the martyr to have purged his own sins: it is the part of ingratitude or of pride to lavish upon others also what one has obtained at a high price. Who has redeemed another's death by his own, but the Son of God alone? For even in His very passion He set the robber free.

The Medieval Church2 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

I have obtained this citizenship for a great sum of money. Another edition indicates more clearly what he had said. The tribune said: Do you say so easily that you are a Roman citizen? For I know at what price I obtained this citizenship.

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

And Paul said: But I was born so. That is, in this I am more of a Roman than you because I did not buy the Roman name elsewhere, but I was born in their city.
7 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

I acquired this city with a great sum of money. In Greek, for city it has πολιτείαν: which signifies rather civil society, that is, social interaction among citizens, or the administration of the republic, than city. For the tribune had not bought the Roman citizenship …

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"But Paul said: and I was born in it." Look: his father too was a Roman. Before Paul was born, Cilicia had already come under Roman rule, and therefore his father, as one who had come under their authority, necessarily had to be a Roman. …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

But I was free born - Not barely as being born at Tarsus; for this was not Roman colony. But probably either his father, or some of his ancestors, had been made free of Rome, for some military service. We learn hence, that we are under no obligation as Christians to give up our civil privileges (which we are to receive and prize as the gift of God) to every insolent invader.
And the chief captain answered, with a great sum obtained I this freedom,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

With a great sum obtained I this freedom--Roman citizenship was bought and sold in the reign of Claudius, we know, at a high price: at a subsequent date, for next to nothing. But to put in a false claim to this privilege was a capital crime. I was free born--born to it, by purchase, or in reward of services, on the part of his father or some ancestor.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

art thou a Roman?--showing that this being of Tarsus, which he had told him before (Ac 21:39) did not necessarily imply that he was a Roman citizen.

quarantine:debris (2026-07-29) — starts-lowercase

With a great sum obtained I this freedom - The freedom or privilege of Roman citizenship. From this it would seem that the privilege of being a Roman citizen might be purchased, unless perhaps he refers to the expenses which were necessarily attendant in passing through the proper forms of becoming a Roman citizen. The argument of the tribune in this case is this: “I obtained this privilege at a great price. Whence did you, Paul, thus poor and persecuted, obtain the means of becoming a Roman citizen?” Paul had informed him that he was a native of Tarsus Act 21:39; and the chief captain supposed that that was not a free city, and that Paul could not have derived the privilege of citizenship from his birth. But I was free born - I was born a Roman citizen, or I am such in virtue of my birth. Various opinions have been formed on the question in what way or for what reasons Paul was entitled to the privileges of a Roman citizen. Some have supposed that Tarsus was a Roman colony, and that he thus became a Roman citizen. But of this there does not appear to be sufficient proof. Pliny says (Act 21:27) that it was a free city. Appian says that it was endowed with the privileges of a free city by Augustus Caesar after it had been greatly afflicted and oppressed by wars. Dio Chrysost. says to the people of Tarsus, “He (Augustus) has conferred on you everything which anyone could bestow on his friends and companions, a country (that is, a free country), laws, honor, authority over the river (Cydranus) and the neighboring sea.” Free cities were permitted in the Roman empire to use their own laws, customs, and magistrates, and they were free from being subject to Roman guards. They were required only to acknowledge the supremacy and authority of the Roman people, and to aid them in their wars. […]

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 48; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Acts; Tertullian, On Modesty; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.