Psalms 130:3 KJV — MannaFest

Psalms 130:3

If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?

KJV

Parallel translations

4 additional translations

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ASV

If thou, Jehovah, shouldest mark iniquities, O Lord, who could stand?

WEB

If You, O LORD, kept track of iniquities, then who, O Lord, could stand?

YLT

If iniquities Thou dost observe, O Lord, who doth stand?

DBT

If thou, Jah, shouldest mark iniquities, Lord, who shall stand?

About this book

Old Testament

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Psalms — The canon's longest book — 150 Psalms edited into five doxology-bookended books, composed across a millennium, attributed to David, Asaph, Korah's sons, Moses, Solomon, Heman, Ethan, and anonymous voices. A ''Torah of David''; the Bible's longest continuous liturgical-devotional corpus.

Author: David principally (73 Psalms + 2 NT-cited); Asaph, Sons of Korah, Solomon, Moses, Heman, Ethan; ~50 anonymous.
Date: Composed c. 1400 BC (Mosaic Ps 90) through the post-exilic period (Ps 126 ''when the Lord turned again the captivity of Zion''). Roughly a millennium of composition; editorial compilation likely into the Persian period.

Book overview →Read full book →Read chapter 130 →

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Commentary voices

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Featured studies

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Cross-references

44 verses on the floor

Psalms 103:10
He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
Psalms 143:2
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Romans 4:7
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Psalms 76:7
Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
Romans 3:20–24
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Show all 44 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

Cross-references

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Voices3

On this verse

Draft selections — awaiting the founder’s edit.

Whoever either flatters himself or buries his sins by inattention to them, deserves to pine away in his miseries; at least he is unworthy of obtaining from God the smallest alleviation.

John Calvin· Commentaries, 1554reformed

His calling God Lord twice, in so few words, Jah and Adonai, is very emphatic, and intimates a very awful sense of God's glorious majesty and a dread of his wrath. To acknowledge our iniquities, that we cannot justify ourselves before God, or plead Not guilty. There is that which is remarkable in our iniquities and is liable to be animadverted upon.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

14:16), implying a confession of the existence of sin. who shall stand-- (Ps 1:6). Standing is opposed to the guilty sinking down in fear and self-condemnation (Mal 3:2; The question implies a negative, which is thus more strongly stated.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

On this verse

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Words2

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

H305050× in canon H5771233× in canon

The quotation web

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

PSA 130:3PSA 143:2 ECC 7:20
PSA 130:3PSA 143:2 JOB 25:4
PSA 130:3PSA 143:2 ROM 3:20
PSA 130:3REV 6:17 MAL 3:2
PSA 130:3REV 6:17 PSA 76:7
PSA 130:3PSA 76:7 NAH 1:6
PSA 130:3REV 6:17 JOE 2:11
PSA 130:3PSA 143:2 1JN 1:10

The whole web at once: see the Arc.

Where the connections lead

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Continue: Psalms 130 →