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2 Samuel 9:10

in 2 Samuel 9

You and your sons and servants are to work the ground for him and bring in the harvest, so that your master’s grandson may have food to eat. But Mephibosheth, your master’s grandson, is always to eat at my table.” Now Ziba had fifteen sons and twenty servants.

BSB

The same verse in ASV and KJV

ASV

And thou shalt till the land for him, thou, and thy sons, and thy servants; and thou shalt bring in the fruits, that thy master’s son may have bread to eat: but Mephibosheth thy master’s son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.

KJV

Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master’s son may have food to eat: but Mephibosheth thy master’s son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.

This verse in 2 Samuel 9

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thou therefore, and thy sons - shall till the land - It seems that Ziba and his family had the care of the whole estate, and cultivated it at their own expense, yielding the half of the produce to the family of Mephibosheth. Ziba was properly the hind, whose duty and interest it was to take proper care of the ground, for the better it was cultivated the more it produced; and his half would consequently be the greater.

This site's exposition

all that pertained to Saul and to all his house

on 2 Samuel 9:9-10

David turns from Mephibosheth to Ziba and hands over the whole estate in one sentence, then sets Ziba's own household, fifteen sons and twenty servants, to work it. Jamieson, Fausset and Brown read the size of that household as the very equipage that will let Mephibosheth live as one of the king's sons rather than simply receive an income. Clarke notes that Ziba keeps half the produce for his labor, so the arrangement rewards the servant who told David the truth as well as the son David chose to honor.

This site's exposition

to work the ground for him

Adam Clarke reads the harvest as the support of the household and of Mica, while Mephibosheth himself ate at the king's table. Matthew Henry reckons him well placed to grow rich. Much came in, and he had little to spend.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

David's Kindness to Jonathan's Son. 1 And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2 And there was of the house of Saul a servant whose name was Ziba.

quarantine:scripture (2026-07-29) — scripture-overlap:93%@v1-3

Thou therefore, thy sons, and thy servants,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus Mephibosheth is made very easy, having a good estate without care, and is in a fair way of being very rich, having much coming in and little occasion to spend, himself being kept at David's table.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Ziba had fifteen sons and twenty servants--The mention of his sons and the slaves in his house was to show that Mephibosheth would be honored with an equipage "as one of the king's sons."
Fifteen sons ... - See 2Sa 19:17, marginal reference.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

So will your servant do. Mephivoshes will eat at my table. Tsivoh said, "So will your servant do." And Dovid responded, "Mephivoshes will eat at my table.
Rashi: France, 1040–1105 · Rashi on II Samuel 9:11:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעָבַ֣דְתָּand you will work

    veavadtaH5647288 times

  • לּ֣וֹfor <the> him

    lo

  • אֶֽת־<obj.>

    ʾet-H85310935 times

  • הָאֲדָמָ֡הthe land

    haadamahH127225 times

  • אַתָּה֩you

    ʾatahH8591094 times

  • וּבָנֶ֨יךָand sons your

    uvaneikhaH11214930 times

  • וַעֲבָדֶ֜יךָand servants your

    vaavadeikhaH5650799 times

  • וְהֵבֵ֗אתָand you will bring

    vehevetaH9352568 times

  • וְהָיָ֨הand it will be

    vehayahH19613559 times

  • לְבֶן־for [the] son of

    leven-H11214930 times

  • אֲדֹנֶ֤יךָmaster<s> your

    ʾadoneikhaH113333 times

  • לֶּ֙חֶם֙food

    lechemH3899298 times

  • וַאֲכָל֔וֹand he will eat it

    vaakhaloH398810 times

  • וּמְפִיבֹ֙שֶׁת֙and Mephibosheth

    umefivoshetH464818 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • אֲדֹנֶ֔יךָmaster<s> your

    ʾadoneikhaH113333 times

  • יֹאכַ֥לhe will eat

    yokhalH398810 times

  • תָּמִ֛ידcontinually

    tamidH8548104 times

  • לֶ֖חֶםfood

    lechemH3899298 times

  • עַל־on

    ʾal-H59215755 times

  • שֻׁלְחָנִ֑יtable my

    shulchaniH797971 times

  • וּלְצִיבָ֗אand [belonged] to Ziba

    uletziva'H671716 times

  • חֲמִשָּׁ֥הfif-

    chamishahH2568343 times

  • עָשָׂ֛רteen

    ʾasarH6240338 times

  • בָּנִ֖יםsons

    banimH11214930 times

  • וְעֶשְׂרִ֥יםand twenty

    veesrimH6242315 times

  • עֲבָדִֽים׃servants

    ʾavadimH5650799 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 9:7

    “Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you…

    it leads to

    • 2 Samuel 9:1

      Then David asked, “Is there anyone left from the house of Saul to whom I can show kindness for the sake of Jonathan?”

    • 2 Samuel 9:3

      So the king asked, “Is there anyone left of Saul’s family to whom I can show the kindness of God?” Ziba answered, “There is still Jonathan’s son, who is lame in both feet.”

  • Through

    2 Kings 25:29

    So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life.

    it leads to

    • 2 Samuel 9:7

      “Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you…

    • Isaiah 61:3

      to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be…

    • Genesis 41:42

      Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.

  • Through

    Luke 14:15

    When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”

    it leads to

    • Revelation 19:9

      Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”

    • Luke 22:30

      so that you may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel.

    • Luke 13:29

      People will come from east and west and north and south, and will recline at the table in the kingdom of God.

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.