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2 Samuel 9:6

in 2 Samuel 9

And when Mephibosheth son of Jonathan, the son of Saul, came to David, he fell facedown in reverence. Then David said, “Mephibosheth!” “I am your servant,” he replied.

BSB

The same verse in ASV and KJV ▾

ASV

And Mephibosheth, the son of Jonathan, the son of Saul, came unto David, and fell on his face, and did obeisance. And David said, Mephibosheth. And he answered, Behold, thy servant!

KJV

Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!

This verse in 2 Samuel 9

Commentary

6 notes on this verse
Mephibosheth - Also called Merib-baal (and Meri-baal, probably by a clerical error, 1Ch 9:40). The two names seem to have the same meaning: Bosheth, shame, being the equivalent for Baal, and Mephi (scattering or destroying, being equivalent to Merib (contending with). Compare Ish-bosheth and Esh-baal, Jerub-baal and Jerub-besheth. He fell on his face - In fear. Such generosity to a fallen rival as David showed in restoring him his paternal property seemed to him scarcely credible.

This site's exposition

So King David had him brought

on 2 Samuel 9:5-6

David sends for Mephibosheth, and the young man “fell facedown in reverence” before a king with every political reason to fear him. Chronicles gives his name as Merib-baal and Ish-bosheth's as Esh-baal, and Albert Barnes explains the Samuel names as bosheth, shame, set in place of baal.

This site's exposition

he fell facedown in reverence

David greets him by name. Henry says David remembered the name, Jonathan's son having been born about the time of their friendship. Barnes says he fell facedown in fear and could scarcely believe such kindness to the house of Saul.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

David received him with all the kindness that could be. (1.) He spoke to him as one surprised, but pleased to see him. Why, is there such a man living?" He remembered his name, for it is probable that he was born about the time of the intimacy between him and Jonathan.

quarantine:debris (2026-07-29) — odd-straight-quotes

Now when Mephibosheth, the son of Jonathan, the son of Saul,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

David said, Is there yet any that is left of the house of Saul--On inquiry, Saul's land steward was found, who gave information that there still survived Mephibosheth, a son of Jonathan who was five years old at his father's death, and whom David, then wandering in exile, had never seen.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַ֠יָּבֹאand he came

    vaiyavo'H935 →2568 times

  • מְפִיבֹ֨שֶׁתMephibosheth

    mefivoshetH4648 →18 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • יְהוֹנָתָ֤ןJonathan

    yehonatanH3083 →81 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • שָׁאוּל֙Saul

    shaulH7586 →402 times

  • אֶל־to

    ʾel-H413 →5510 times

  • דָּוִ֔דDavid

    davidH1732 →999 times

  • וַיִּפֹּ֥לand he fell

    vaiyipolH5307 →435 times

  • עַל־on

    ʾal-H5921 →5755 times

  • פָּנָ֖יוface his

    panavH6440 →2123 times

  • וַיִּשְׁתָּ֑חוּand he bowed down

    vaiyishtachuH7812 →172 times

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • דָּוִד֙David

    davidH1732 →999 times

  • מְפִיבֹ֔שֶׁתO Mephibosheth

    mefivoshetH4648 →18 times

  • וַיֹּ֖אמֶרand he said

    vaiyomerH559 →5305 times

  • הִנֵּ֥הhere!

    hinehH2009 →843 times

  • עַבְדֶּֽךָ׃[is] servant your

    ʾavdekhaH5650 →799 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 8:34

    The son of Jonathan: Merib-baal, and Merib-baal was the father of Micah.

    it leads to

    • 2 Samuel 4:4

      And Jonathan son of Saul had a son who was lame in his feet. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up…

      Reached by 2 separate paths from here.

    • 2 Samuel 9:12

      And Mephibosheth had a young son named Mica, and all who dwelt in the house of Ziba were servants of Mephibosheth.

  • Through

    2 Samuel 16:4

    So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”

    it leads to

    • Proverbs 18:17

      The first to state his case seems right until another comes and cross-examines him.

    • Proverbs 18:13

      He who answers a matter before he hears it—this is folly and disgrace to him.

    • Exodus 23:8

      Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.

  • Through

    1 Samuel 25:23

    When Abigail saw David, she quickly got off the donkey, fell facedown, and bowed before him.

    it leads to

    • 1 Samuel 20:41

      When the young man had gone, David got up from the south side of the stone, fell facedown, and bowed three times. Then he and Jonathan kissed each other and wept together—though David wept…

    • Judges 1:14

      One day Acsah came to Othniel and urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What do you desire?”

    • Joshua 15:18

      One day Acsah came to Othniel and urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What do you desire?”

Where this verse is studied

About 2 Samuel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.