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2 Kings 21:7

in 2 Kings 21

Manasseh even took the carved Asherah pole he had made and set it up in the temple, of which the LORD had said to David and his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will establish My Name forever.

BSB

The same verse in ASV and KJV

ASV

And he set the graven image of Asherah, that he had made, in the house of which Jehovah said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;

KJV

And he set a graven image of the grove that he had made in the house, of which the Lord said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:

This verse in 2 Kings 21

Commentary

8 notes on this verse
A graven image of the grove - Rather, “the carved work of the Asherah.” This Asherah which Manasseh placed in the very temple itself, from where it was afterward taken by Josiah to be destroyed 2Ki 23:6. Such a profanation was beyond anything that had been done either by Athaliah 2Ki 11:18, or by Ahaz 2Ki 16:14-18; 2Ch 29:5-7.

This site's exposition

chosen out of all tribes of Israel

on 2 Kings 21:7-8

The carved image of the Asherah goes into the house itself, the same house of which the Lord had said to David and to Solomon that he had chosen it and Jerusalem out of all the tribes of Israel to put his name there for ever. That promise of permanence was never unconditional: verse 8 ties Israel's continued hold on the land to observing all the law Moses commanded. Manasseh's altar stands exactly where the condition was spoken, so the violation and the promise share one room.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

HOMILIES ON THE GOSPEL OF MATTHEW 22.6 · Written in the 5th century.

proposed

For so Manasses had perpetrated innumerable pollutions, having both stretched out his hands against the saints, and brought abominations into the temple, and filled the city with murders, and wrought many other things beyond excuse; yet nevertheless after so long and so great wickedness, he washed away from himself all these things. How and in what manner? By repentance, and consideration. For there is not, yea, there is not any sin, that doth not yield and give way to the power of repentance, or rather to the grace of Christ. Since if we would but only change, we have Him to assist us. And if thou art desirous to become good, there is none to hinder us; or rather there is one to hinder us, the devil, yet hath he no power, so long as thou choosest what is best, and so attractest God to thine aid.

A commentator

Apostolic Constitutions

CONSTITUTIONS OF THE HOLY APOSTLES 2.22 · Written before 380.

proposed

For it is written thus in the fourth book of Kings and the second book of Chronicles, or of Days: "Manasseh was twelve years old when he began to reign; he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. He did what was evil in the sight of the Lord, following the abominable practices of the nations that the Lord drove out before the people of Israel.

The Puritans and the Awakening2 voices

Which was either an image that had been placed in a grove planted by him, and now removed into the house or temple of the Lord; or, as some think, this was a representation of a grove, a carved grove of gold or silver, in the midst of which an image was placed in the temple; though what Selden observes (b), seems best of all, that this was an image of Asherah, as in the original text; that is, of Astarte or Ashtoreth, the goddess of the Zidonians, 1Ki 11:5, the same the Phoenicians are said to call Astroarche, and affirm it to be the moon (c): in 2Ch 33:7 it is called a carved image the idol he had made; and an Arabic writer (d) says, it had four faces, which seems to be a figure of the cherubim; but, according to Suidas (e), it was the statue of Jupiter, who also says it had four faces: of which the Lord said to David, and to Solomon his son: that is, of which house or temple: in this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever; see 1Ki 8:29; see Gill on 2Ki 21:3. (b) De Dis Syris, Syntagm. 2. c. 2. p. 233. (c) Herodian. l. 5. c. 15. (d) Abulpharag. Hist. Dynast. Dyn. 3. p. 66. (e) In voce μανασσηςα.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus he desecrated what had been consecrated to God, and did, in effect, turn God out of his own house and put the rebels in possession of it. Thus, when the faithful worshippers of God came to the place he had appointed for the performance of their duty to him, they found, to their great grief and terror, other gods ready to receive their offerings.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And he set a graven image--The placing of the Asherah within the precincts of the temple, which was dedicated to the worship of the true God, is dwelt upon as the most aggravated outrage of the royal idolater.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He set a graven image of the grove that he had made in the house - Every one may see that Asherah here must signify an idol, and not a grove; and for the proof of this see the observations at the end of the chapter, 2Ki 21:26 (note).

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֕שֶׂםand he put

    vaiyasemH7760584 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • פֶּ֥סֶל[the] image of

    peselH6459

  • הָאֲשֵׁרָ֖ה<the> Asherah

    haasherahH84240 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • עָשָׂ֑הhe had made

    ʾasahH62132628 times

  • בַּבַּ֗יִתin the house

    babayitH10042046 times

  • אֲשֶׁ֨רwhich

    ʾasherH8345497 times

  • אָמַ֤רhe had said

    ʾamarH5595305 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • אֶל־to

    ʾel-H4135510 times

  • דָּוִד֙David

    davidH1732999 times

  • וְאֶל־and to

    veel-H4135510 times

  • שְׁלֹמֹ֣הSolomon

    shelomohH8010291 times

  • בְנ֔וֹson his

    venoH11214930 times

  • בַּבַּ֨יִתin the house

    babayitH10042046 times

  • הַזֶּ֜ה<the> this

    hazehH20881180 times

  • וּבִירוּשָׁלִַ֗םand in Jerusalem

    uvirushalimH3389643 times

  • אֲשֶׁ֤רwhich

    ʾasherH8345497 times

  • בָּחַ֙רְתִּי֙I have chosen

    bachartiH977

  • מִכֹּל֙from all

    mikolH36055413 times

  • שִׁבְטֵ֣י[the] tribes of

    shivteiH7626

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • אָשִׂ֥יםI will put

    ʾasimH7760584 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • שְׁמִ֖יname my

    shemiH8034864 times

  • לְעוֹלָֽם׃for ever

    leolamH5769

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 7:13

    He will build a house for My Name, and I will establish the throne of his kingdom forever.

    it leads to

    • Luke 1:31–33

      Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus.

    • 1 Kings 8:19

      Nevertheless, you are not the one to build it; but your son, your own offspring, will build the house for My Name.’

    • 2 Samuel 7:16

      Your house and kingdom will endure forever before Me, and your throne will be established forever.”

  • Through

    2 Chronicles 7:16

    For I have now chosen and consecrated this temple so that My Name may be there forever. My eyes and My heart will be there for all time.

    it leads to

    • 2 Chronicles 6:20

      May Your eyes be open toward this temple day and night, toward the place where You said You would put Your Name, so that You may hear the prayer that Your servant prays toward…

      Reached by 2 separate paths from here.

    • 2 Chronicles 7:15

      Now My eyes will be open and My ears attentive to the prayers offered in this place.

    • 2 Chronicles 7:12

      the LORD appeared to him at night and said to him: “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.

  • Through

    1 Kings 9:3

    And the LORD said to him: “I have heard your prayer and petition before Me. I have consecrated this temple you have built by putting My Name there forever; My eyes and My heart…

    it leads to

    • 2 Kings 20:5

      “Go back and tell Hezekiah the leader of My people that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. I…

    • 1 Kings 8:29

      May Your eyes be open toward this temple night and day, toward the place of which You said, ‘My Name shall be there,’ so that You may hear the prayer that Your servant prays…

About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Apostolic Constitutions, CONSTITUTIONS OF THE HOLY APOSTLES 2.22; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON THE GOSPEL OF MATTHEW 22.6; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.