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2 Kings 11:15

in 2 Kings 11

And Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.”

BSB

The same verse in ASV and KJV

ASV

And Jehoiada the priest commanded the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and him that followeth her slay with the sword. For the priest said, Let her not be slain in the house of Jehovah.

KJV

But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the Lord.

This verse in 2 Kings 11

Commentary

6 notes on this verse
Have her forth without the ranges - Rather, “Conduct her out between your ranks.” Guard her, i. e., on all sides, that the people may not fall upon her and kill her as she passes through the court, thereby polluting the temple.

This site's exposition

Let her not be slain

on 2 Kings 11:15-16

Jehoiada orders her taken out between the ranks rather than struck down inside the temple, guarding the sanctuary's own holiness even while executing a usurper he has every cause to kill on sight. She is led out by the way the horses came into the king's house and slain there, at the palace gate rather than at the altar the seed royal never reached. The order for her removal and the order against her blood in the house of the Lord stand in the same sentence.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 11:13 · Written before 373.

proposed

While these things were happening in the temple, Athaliah, being alarmed by the shouts of the gathering people and by the noise of the crowds, ran to the temple. But while she was trying to restrain the riot with her presence and voice, she was …

The Puritans and the Awakening1 voice

But Jehoiada the priest commanded the captains of the hundreds, the officers of the host,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

without the ranges--that is, fences, that the sacred place might not be stained with human blood. JEHOIADA RESTORES GOD'S WORSHIP. 17, 18. a covenant between the Lord and the king and the people--The covenant with the Lord was a renewal of the national covenant with Israel (Ex 19:1-24:18; "to be unto him a people of inheritance," De 4:6;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Have her forth - She had pressed in among the guards into the temple. And him that followeth - The person who takes her part, let him instantly be slain.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

On the pedestal. That is the king’s platform in the Beis [Hamikdosh] of Adonoy. 20 Alternatively, עַמּוּד merely refers to a location in that area that was set aside for the king.
Rashi: France, 1040–1105 · Rashi on II Kings 11:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְצַו֩and he commanded

    vaytzavH6680494 times

  • יְהוֹיָדָ֨עJehoiada

    yehoyada'H307751 times

  • הַכֹּהֵ֜ןthe priest

    hakohenH3548750 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • שָׂרֵ֥י[the] commanders of

    sareiH8269421 times

  • הַמֵּא֣וֹתthe hundreds

    hameiotH3967581 times

  • פְּקֻדֵ֣י[the] officers of

    pekudeiH6485303 times

  • הַחַ֗יִלthe army

    hachayilH2428246 times

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • אֲלֵיהֶם֙to them

    ʾaleihemH4135510 times

  • הוֹצִ֤יאוּbring out

    hotziuH33181067 times

  • אֹתָהּ֙<obj.> her

    ʾotahH85310935 times

  • אֶל־to

    ʾel-H4135510 times

  • מִבֵּ֣יתfrom between

    mibeitH10042046 times

  • לַשְּׂדֵרֹ֔תto the ranks

    lasederotH7713

  • וְהַבָּ֥אand the [one who] comes

    vehaba'H9352568 times

  • אַחֲרֶ֖יהָbehind her

    ʾachareihaH310715 times

  • הָמֵ֣תput to death

    hametH4191839 times

  • בֶּחָ֑רֶבwith the sword

    becharevH2719413 times

  • כִּ֚יfor

    kiH35884482 times

  • אָמַ֣רhe had said

    ʾamarH5595305 times

  • הַכֹּהֵ֔ןthe priest

    hakohenH3548750 times

  • אַל־may not

    ʾal-H408724 times

  • תּוּמַ֖תshe be put to death

    tumatH4191839 times

  • בֵּ֥ית[the] house of

    beitH10042046 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 11:4

    Then in the seventh year, Jehoiada sent for the commanders of hundreds, the Carites, and the guards, and had them brought into the house of the LORD. There he made a covenant with them…

    it leads to

    • 2 Kings 11:9

      So the commanders of hundreds did everything that Jehoiada the priest had ordered. Each of them took his men—those coming on duty on the Sabbath and those going off duty—and came to Jehoiada the…

    • 2 Kings 11:19

      He took with him the commanders of hundreds, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the LORD and entered the…

    • 2 Kings 11:17

      Then Jehoiada made a covenant between the LORD and the king and the people that they would be the LORD’s people. He also made a covenant between the king and the people.

    • 2 Chronicles 15:12

      Then they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and soul.

    • 2 Chronicles 23:1–21

      Then in the seventh year, Jehoiada strengthened himself and made a covenant with the commanders of hundreds—with Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and…

  • Through

    Ezekiel 9:7

    Then He told them, “Defile the temple and fill the courts with the slain. Go forth!” So they went out and began killing throughout the city.

    it leads to

    • Ezekiel 7:20–22

      His beautiful ornaments they transformed into pride and used them to fashion their vile images and detestable idols. Therefore I will make these into something unclean for them.

    • 2 Chronicles 36:17

      So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God…

  • Through

    2 Chronicles 23:9

    Then Jehoiada the priest gave to the commanders of hundreds the spears and the large and small shields of King David that were in the house of God.

    it leads to

    • 1 Samuel 21:9

      The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want, you may take…

About 2 Kings

The Death of Athaliah — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Athaliah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 11:13; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).