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2 Kings 11:14

in 2 Kings 11

And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!”

BSB

The same verse in ASV and KJV ▾

ASV

and she looked, and, behold, the king stood by the pillar, as the manner was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah rent her clothes, and cried, Treason! treason!

KJV

And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.

This verse in 2 Kings 11

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The king stood by a pillar - Stood On a pillar or tribunal; the place or throne on which they were accustomed to put the kings when they proclaimed them. Treason, Treason - קשר קשר kesher, kasher; A conspiracy, A conspiracy! from kashar, to bind, unite together.

This site's exposition

she went out to the people in the house of the LORD

on 2 Kings 11:13-14

Athaliah comes to find the throne she thought empty claimed by the boy she meant to kill. Then Athaliah tore her clothes and screamed “Treason” twice, a word for conspiracy turned back on the one whose own reign began in conspiracy. Clarke names the Hebrew word as kesher.

This site's exposition

standing by the pillar

Adam Clarke read the king as standing on the pillar, a raised platform where the kings were set when they were proclaimed. Matthew Henry named three counts on which Jehoiada ordered Athaliah's death: idolater, usurper and enemy of the public peace. She tears her clothes at the sight.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 11:13 · Written before 373.

proposed

While these things were happening in the temple, Athaliah, being alarmed by the shouts of the gathering people and by the noise of the crowds, ran to the temple. But while she was trying to restrain the riot with her presence and voice, she was …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Jehoiada gave orders to put her to death as an idolater, a usurper, and an enemy to the public peace. Care was taken, (1.) That she should not be killed in the temple, or any of the courts of it, in reverence to that holy place, which must not be stained with the blood of any human sacrifice, though ever so justly offered.
And when she looked, behold, the king stood by a pillar, as the manner was,....

The Nineteenth Century1 voice

By a pillar - Rather, “upon the pillar” probably a sort of stand, or pulpit, raised on a pillar. Under the later monarchy the Jewish king seems to have had a special place assigned him in the temple-court, from which on occasions he addressed the people (marginal references).

How the passage was read

What the Jewish commentators add

On the pedestal. That is the king’s platform in the Beis [Hamikdosh] of Adonoy. 20 Alternatively, עַמּוּד merely refers to a location in that area that was set aside for the king.
Rashi: France, 1040–1105 · Rashi on II Kings 11:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֵּ֡רֶאand she saw

    vatere'H7200 →1300 times

  • וְהִנֵּ֣הand there!

    vehinehH2009 →843 times

  • הַמֶּלֶךְ֩the king

    hamelekhH4428 →2525 times

  • עֹמֵ֨ד[was] standing

    ʾomedH5975 →521 times

  • עַֽל־at

    ʾal-H5921 →5755 times

  • הָעַמּ֜וּדthe pillar

    haamudH5982 →111 times

  • כַּמִּשְׁפָּ֗טaccording to the custom

    kamishpatH4941 →422 times

  • וְהַשָּׂרִ֤יםand the commanders

    vehasarimH8269 →421 times

  • וְהַחֲצֹֽצְרוֹת֙and the trumpets

    vehachatzotzerotH2689 →29 times

  • אֶל־[were] with

    ʾel-H413 →5510 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH4428 →2525 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • עַ֤ם[the] people of

    ʾamH5971 →1873 times

  • הָאָ֙רֶץ֙the land

    haaretzH776 →2504 times

  • שָׂמֵ֔חַ[was] joyful

    sameachH8056 →

  • וְתֹקֵ֖עַand [was] giving a blast

    vetokea'H8628 →

  • בַּחֲצֹֽצְר֑וֹתon trumpets

    bachatzotzerotH2689 →29 times

  • וַתִּקְרַ֤עand she tore

    vatikra'H7167 →63 times

  • עֲתַלְיָה֙Athaliah

    ʾatalyahH6271 →17 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בְּגָדֶ֔יהָclothes her

    begadeihaH899 →217 times

  • וַתִּקְרָ֖אand she called out

    vatikra'H7121 →733 times

  • קֶ֥שֶׁרtreason

    kesherH7195 →16 times

  • קָֽשֶׁר׃ סtreason

    kasherH7195 →16 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 23:3

    So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul,…

    it leads to

    • 2 Kings 11:17

      Then Jehoiada made a covenant between the LORD and the king and the people that they would be the LORD’s people. He also made a covenant between the king and the people.

    • Deuteronomy 13:4

      You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him.

  • Through

    2 Chronicles 34:31

    So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul,…

    it leads to

    • 2 Chronicles 23:16

      Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD’s people.

    • 2 Kings 23:3

      So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul,…

    • 2 Chronicles 6:13

      Now Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had placed it in the middle of the courtyard. He stood on it, knelt down before…

  • Through

    Luke 19:37

    And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:

    it leads to

    • John 12:12–13

      The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.

    • Ezra 3:10–13

      When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise…

    • Matthew 21:1

      As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,

About 2 Kings

The Death of Athaliah — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Athaliah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 11:13; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.