Skip to content
mannafest.faith

2 John 1:7

in 2 John 1

For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Any such person is the deceiver and the antichrist.

BSB

The same verse in ASV and KJV ▾

ASV

For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.

KJV

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

This verse in 2 John 1

Commentary

15 notes on this verse

A commentator

Irenaeus

Against Heresies Book III · Written before 202.

All, therefore, are outside of the [Christian] dispensation, who, under pretext of knowledge, understand that Jesus was one, and Christ another, and the Only-begotten another, from whom again is the Word, and that the Saviour is another, whom these disciples of error allege to be a production of those who were made Aeons in a state of degeneracy. Such men are to outward appearance sheep; for they appear to be like us, by what they say in public, repeating the same words as we do; but inwardly they are wolves.

This site's exposition

many deceivers have gone out into the world

on 2 John 1:7-9

In verse 7, many deceivers have gone out into the world, the secession of 1 John 2:19. They are refusing to confess the coming of Jesus Christ in the flesh, a present participle. Anyone who runs ahead without remaining in the teaching of Christ does not have God.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

Commentary on 2 John · Written before 550.

proposed

This is the seducer and an antichrist. Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward. "This is the seducer and an antichrist." With this, it must be understood for a more perfect …

A commentator

Oecumenius

Commentary on 2 John · Written before 550.

proposed

Nor for any other reason was it given from the beginning, John says, except that you might walk in it, revolving and turning the same things in the higher and lower realms: and indeed by love urging them towards inseparability, and that they should not …

A commentator

Tertullian

On Fasting · Written before 220.

proposed

And how is it that he enjoins duties which belong to our God, and enjoins them to be offered to none other than our God? Either contend that the devil works with our God, or else let the Paraclete be held to be Satan. But you affirm it is "a human Antichrist: "for by this name heretics are called in John. And how is it that, whoever he is, he has in (the name of) our Christ directed these duties toward our Lord; whereas withal antichrists have (ever) gone forth (professedly teaching) towards God, (but) in opposition to our Christ? On which side, then, do you think the Spirit is confirmed as existing among us; when He commands, or when He approves, what our God has always both commanded and approved? But you again set up boundary-posts to God, as with regard to grace, so with regard to discipline; as with regard to gifts, so, too, with regard to solemnities: so that our observances are supposed to have ceased in like manner as His benefits; and you thus deny that He still continues to impose duties, because, in this case again, "the Law and the prophets (were) until John.

A commentator

Polycarp of Smyrna

Epistle to the Philippians 7 · Written before 155.

proposed

"For whosoever does not confess that Jesus Christ has come in the flesh, is antichrist;" and whosoever does not confess the testimony of the cross, is of the devil; and whosoever perverts the oracles of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan. Wherefore, forsaking the vanity of many, and their false doctrines, let us return to the word which has been handed down to us from the beginning; "watching unto prayer," and persevering in fasting; beseeching in our supplications the all-seeing God "not to lead us into temptation," as the Lord has said: "The spirit truly is willing, but the flesh is weak."

The Medieval Church1 voice

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

For many deceivers have gone out into the world, etc. This can also be understood concerning the heretics who indeed confess Jesus Christ incarnate but do not rightly perceive some part of his faith, such as his true flesh, true soul, true divinity, true Father …
8 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on 2 John · Written before 1107.

proposed

He constantly speaks about the same thing. By the commandment of love he urges toward unity, so that they would not go over to the deceivers. Who already walk about in the world and deny the coming of the Lord in the flesh. By speaking …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Carefully keep what ye have heard from the beginning, for many seducers are entered into the world, who confess not Jesus Christ that came in the flesh - Who disbelieve either his prophetic, or priestly, or kingly office. Whosoever does this is the seducer - From God. And the antichrist - Fighting against Christ.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Strange that after such evidence any should deny that the Lord Jesus is the Son of God and Saviour of the world! The aggravation of the case--such a one is a deceiver and an antichrist (

quarantine:debris (2026-07-29) — unbalanced-parens

For many deceivers are entered into the world,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He must be an impostor, a wilful deceiver, after all the light that has been afforded, and all the evidence that Christ has given concerning himself, and the attestation God has given concerning his Son; and he is a wilful opposer of the person, and honour, and interest of the Lord Christ, and as such shall be reckoned with when the Lord Christ comes again.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Jesus . . . in the flesh--the token of Antichrist. is come--Greek, "coming." He who denies Christ's coming in the flesh, denies the possibility of the incarnation; he who denies that he has come, denies its actuality. They denied the possibility of a Messiah's appearing, or coming, in the flesh [NEANDER]. I think the Greek present participle implies both the first and the second advent of Christ.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For many deceivers, etc. - Of these he had spoken before, see 1Jn 4:1, etc. And these appear to have been Gnostics, for they denied that Jesus was come in the flesh. And this doctrine, so essential to salvation, none could deny but a deceiver and an antichrist. Instead of εισηλθον are entered in, many excellent MSS. and versions have εξηλθον, are gone out. The sense is nearly the same.

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 3:16

    By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world,…

    it leads to

    • John 1:14

      The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

    • Hebrews 1:3

      The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the…

    • Mark 16:19

      After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.

    • Romans 16:25

      Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past

    • 1 John 5:6–8

      This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the…

  • Through

    1 John 2:26

    I have written these things to you about those who are trying to deceive you.

    it leads to

    • 2 Peter 2:1–3

      Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…

    • 1 John 3:7

      Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.

    • Acts 20:29–30

      I know that after my departure, savage wolves will come in among you and will not spare the flock.

Where this verse is studied

About 2 John

Saint John the Evangelist, Frans Hals, about 1625 to 1628, J. Paul Getty Museum. Public domain.
Saint John the Evangelist, Frans Hals, about 1625 to 1628, J. Paul Getty Museum. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Irenaeus, Against Heresies Book III; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 2 John; Polycarp of Smyrna, Epistle to the Philippians 7; Tertullian, On Fasting and Theophylact of Ohrid, Commentary on 2 John.