2 Chronicles 36:11
in 2 Chronicles 36Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years.
BSB
The same verse in ASV and KJV ▾
ASV
Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem:
KJV
Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.
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This verse in 2 Chronicles 36
Commentary
2 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
His name, originally Mattaniah, was, according to the custom of Oriental conquerors, changed into Zedekiah. Though the son of Josiah (1Ch 3:15; 37:1), he is called the brother of Jehoiachin (2Ch 36:10), that is, according to the latitude of Hebrew style in words expressing affinity, his relative or kinsman (see 2Ki 24:18;
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This site's exposition
Zedekiah was one and twenty years old
on 2 Chronicles 36:11-13
Verse twelve names the specific failure Kings does not: Zedekiah humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord, a king with a living voice of God in his own city who would not bend to it. He had sworn loyalty to Nebuchadnezzar by God's own name, Wesley notes, so the rebellion of verse thirteen carries perjury with it, and he stiffened his neck and hardened his heart from turning unto the Lord God of Israel, the verdict Chronicles passes on the whole reign in one clause.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
And he did that which was evil in the eyes of the Lord What is the evil?
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בֶּן־ | ben- | [was] a son of | H1121 → | 4930 times |
| עֶשְׂרִ֧ים | ʾesrim | twenty | H6242 → | 315 times |
| וְאַחַ֛ת | veachat | and one | H259 → | 971 times |
| שָׁנָ֖ה | shanah | year[s] | H8141 → | 877 times |
| צִדְקִיָּ֣הוּ | tzidkiyahu | Zedekiah | H6667 → | 63 times |
| בְמָלְכ֑וֹ | vemalekho | when became king he | H4427 → | 348 times |
| וְאַחַ֤ת | veachat | and one [plus] | H259 → | 971 times |
| עֶשְׂרֵה֙ | ʾesreh | ten | H6240 → | 338 times |
| שָׁנָ֔ה | shanah | year[s] | H8141 → | 877 times |
| מָלַ֖ךְ | malakh | he reigned | H4427 → | 348 times |
| בִּירוּשָׁלִָֽם׃ | birushalim | in Jerusalem | H3389 → | 643 times |
בֶּן־[was] a son of
ben-H1121 →4930 times
עֶשְׂרִ֧יםtwenty
ʾesrimH6242 →315 times
וְאַחַ֛תand one
veachatH259 →971 times
שָׁנָ֖הyear[s]
shanahH8141 →877 times
צִדְקִיָּ֣הוּZedekiah
tzidkiyahuH6667 →63 times
בְמָלְכ֑וֹwhen became king he
vemalekhoH4427 →348 times
וְאַחַ֤תand one [plus]
veachatH259 →971 times
עֶשְׂרֵה֙ten
ʾesrehH6240 →338 times
שָׁנָ֔הyear[s]
shanahH8141 →877 times
מָלַ֖ךְhe reigned
malakhH4427 →348 times
בִּירוּשָׁלִָֽם׃in Jerusalem
birushalimH3389 →643 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 27:1At the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD.
it leads to
- Jeremiah 27:3
Send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah.
Reached by 2 separate paths from here.
- Jeremiah 27:19–20
For this is what the LORD of Hosts says about the pillars, the sea, the bases, and the rest of the articles that remain in this city,
- Jeremiah 28:1
In the fifth month of that same year, the fourth year, near the beginning of the reign of King Zedekiah of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to…
- Jeremiah 27:12
And to Zedekiah king of Judah I spoke the same message: “Put your necks under the yoke of the king of Babylon; serve him and his people, and live!
- Jeremiah 27:3
Through
Jeremiah 28:1In the fifth month of that same year, the fourth year, near the beginning of the reign of King Zedekiah of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to…
it leads to
- Jeremiah 27:1
At the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD.
- Joshua 9:3
But the people of Gibeon, having heard what Joshua had done to Jericho and Ai,
- Jeremiah 37:13
But when he reached the Gate of Benjamin, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, seized him and said, “You are deserting to the Chaldeans!”
- Jeremiah 28:11
And in the presence of all the people Hananiah proclaimed, “This is what the LORD says: ‘In this way, within two years I will break the yoke of Nebuchadnezzar king of Babylon off the…
- Jeremiah 27:1
Where this verse is studied
On this page
Studies2
On this verse
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About 2 Chronicles

Who and where
2 names in this verse with a page on the site.
- PersonExileZedekiahJudah's last king, who broke his oath to Babylon against Jeremiah's word; his sons slain before his eyes at Riblah, and the city a…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
