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2 Chronicles 31:18

in 2 Chronicles 31

The genealogy included all the little ones, wives, sons, and daughters in the whole assembly. For they had faithfully consecrated themselves as holy.

BSB

The same verse in ASV and KJV

ASV

and them that were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness.

KJV

And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:

This verse in 2 Chronicles 31

Commentary

7 notes on this verse
And to the genealogy of all their little ones ... - Or, “And as to the list of all their little ones, their wives, their sons, and their daughters, it extended to the whole body, for they dealt with the holy things faithfully.”

This site's exposition

over the freewill offerings of God

on 2 Chronicles 31:14-19

Kore, a gatekeeper at the temple's east gate, is set over the freewill offerings and the most holy things, and under him six further Levites distribute the priests' share in the Levitical cities, sorted by the genealogical rolls the book has already spent nine chapters compiling. The distribution reaches priests from twenty years old, and further still to every male from three years old and to every wife, son and daughter of a priestly household, in the towns and in the outlying fields alike. Chronicles counts the youngest child of a consecrated family as owed a portion, because a household that keeps itself in holiness is provided for as a household.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) that in their set office they sanctified themselves; in faith they sanctified themselves (so the word is), that is, as bishop Patrick explains it, they attended their ministry at the house of God, not doubting but they should be provided with all things necessary.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In maintaining ministers, regard must be had to their families, that not they only, but theirs, may have food convenient. In some countries where ministers have their salary paid them by the state an addition is made to it upon the birth of a child.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Private individuals brought their own first-fruits to the temple; but the tithes were levied by the Levites, who kept a faithful account of them in their several places of abode and transmitted the allotted proportion to the priests.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

for in their set office they sanctified themselves--This is the reason assigned for providing for the wives and children out of the revenues of the sanctuary, that priests, withdrawing from those secular pursuits by which they might have maintained their households, devoted themselves entirely to the functions of the ministry.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And the priests who traced their genealogy to the house of their fathers, and the Levites with the genealogy of their infants, their wives, their sons, and their daughters. They would supply their sustenance from the heave-offerings and the tithes for that entire congregation.
Rashi: France, 1040–1105 · Rashi on II Chronicles 31:17:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
were men who were mentioned by names Above (verses 12ff.) Conaniah and his brethren were appointed over them to receive the portions: the heave-offerings and the tithes from the Israelites to distribute the portions to every male among the priests and the Levites
Rashi: France, 1040–1105 · Rashi on II Chronicles 31:19:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּלְהִתְיַחֵ֗שׂand to genealogical enrolment

    ulehityachesH3188

  • בְּכָל־with all

    bekholH36055413 times

  • טַפָּ֧םlittle one[s] their

    tapamH2945

  • נְשֵׁיהֶ֛םwives their

    nesheihemH802781 times

  • וּבְנֵיהֶ֥םand sons their

    uveneihemH11214930 times

  • וּבְנוֹתֵיהֶ֖םand daughters their

    uvenoteihemH1323588 times

  • לְכָל־to all

    lekholH36055413 times

  • קָהָ֑ל[the] assembly

    kahalH6951123 times

  • כִּ֥יfor

    kiH35884482 times

  • בֶאֱמוּנָתָ֖םin faithfulness their

    veemunatamH53049 times

  • יִתְקַדְּשׁוּ־they had consecrated themselves

    yitkadeshu-H6942171 times

  • קֹֽדֶשׁ׃holiness

    kodeshH6944469 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 5:16

    But the LORD of Hosts will be exalted by His justice, and the holy God will show Himself holy in righteousness.

    it leads to

    • Psalms 46:10

      “Be still and know that I am God; I will be exalted among the nations, I will be exalted over the earth.”

    • 1 Chronicles 29:11

      Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom,…

    • Isaiah 12:4

      and on that day you will say: “Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted.

    • 1 Peter 2:15

      For it is God’s will that by doing good you should silence the ignorance of foolish men.

    • Isaiah 29:23

      For when he sees his children around him, the work of My hands, they will honor My name, they will sanctify the Holy One of Jacob, and they will stand in awe of the…

  • Through

    Romans 15:16

    to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy…

    it leads to

    • Romans 11:13

      I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry

    • Romans 1:1

      Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—

    • Acts 9:15

      “Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.

About 2 Chronicles

Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.
Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.