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2 Chronicles 31:6

in 2 Chronicles 31

And the Israelites and Judahites who lived in the cities of Judah also brought a tithe of their herds and flocks and a tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps.

BSB

The same verse in ASV and KJV ▾

ASV

And the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of dedicated things which were consecrated unto Jehovah their God, and laid them by heaps.

KJV

And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the Lord their God, and laid them by heaps.

This verse in 2 Chronicles 31

Commentary

5 notes on this verse
By “the children of Israel” in 2Ch 31:5, seem to be intended the inhabitants of Jerusalem only (see 2Ch 31:4); by “the children of Israel and Judah that dwelt in the cities of Judah” in this verse, seem to be meant the Jews of the country districts and the Israelites who dwelt among them 2Ch 30:

This site's exposition

they brought in an abundance

on 2 Chronicles 31:5-7

The tithes are laid “in large heaps”. John Gill reads the two months by the feasts, the third holding the early harvest of Pentecost and the seventh the ingathering of Tabernacles. The heaps span the full harvest year, and a tithe that had lapsed under Ahaz returns in abundance.

This site's exposition

who lived in the cities of Judah

Verse 5 speaks of the people of Jerusalem, and this verse turns to the country towns. Albert Barnes takes the Israelites here as northern families living in Judah, like the guests at the Passover of chapter 30. Both groups gave.

The record, by era

The Puritans and the Awakening2 voices

And concerning the children of Israel and Judah, that dwelt in the cities of Judah,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

All harvest-time they were increasing these heaps, as the fruits of the earth were gathered in; for God was to have his dues out of them all. Though a prescription may be pleaded for a modus decimandi--tenth proportion, yet it cannot be pleaded pro non decminado--for the omission of the tenth.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבְנֵ֧יand [the] people of

    uveneiH1121 →4930 times

  • יִשְׂרָאֵ֣לIsrael

    yisraelH3478 →2507 times

  • וִֽיהוּדָ֗הand Judah

    vihudahH3063 →819 times

  • הַיּֽוֹשְׁבִים֮who dwelt

    haiyoshevimH3427 →1079 times

  • בְּעָרֵ֣יin [the] cities of

    beareiH5892 →1090 times

  • יְהוּדָה֒Judah

    yehudahH3063 →819 times

  • גַּם־also

    gam-H1571 →769 times

  • הֵ֗םthey

    hemH1992 →553 times

  • מַעְשַׂ֤רa tithe of

    ma'sarH4643 →32 times

  • בָּקָר֙herd[s]

    bakarH1241 →183 times

  • וָצֹ֔אןand flock[s]

    vatzonH6629 →274 times

  • וּמַעְשַׂ֣רand a tithe of

    uma'sarH4643 →32 times

  • קָֽדָשִׁ֔יםholy things

    kadashimH6944 →469 times

  • הַמְקֻדָּשִׁ֖יםwhich were consecrated

    hamkudashimH6942 →171 times

  • לַיהוָ֣הto Yahweh

    layahwehH3068 →6520 times

  • אֱלֹהֵיהֶ֑םGod their

    ʾeloheihemH430 →2601 times

  • הֵבִ֕יאוּthey brought

    heviuH935 →2568 times

  • וַֽיִּתְּנ֖וּand they made

    vaiyitenuH5414 →2011 times

  • עֲרֵמ֥וֹתheaps

    aremotH6194 →11 times

  • עֲרֵמֽוֹת׃ סheaps

    aremotH6194 →11 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 27:30

    Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.

    it leads to

    • Matthew 23:23

      Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced…

    • Genesis 28:22

      And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

    • Nehemiah 13:12

      and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.

    • Nehemiah 10:37–38

      Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of…

    • 2 Chronicles 31:12

      And they faithfully brought in the contributions, tithes, and dedicated gifts. Conaniah the Levite was the officer in charge of them, and his brother Shimei was second.

  • Through

    Deuteronomy 14:28

    At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.

    it leads to

    • Deuteronomy 14:22

      You must be sure to set aside a tenth of all the produce brought forth each year from your fields.

    • Deuteronomy 26:12–15

      When you have finished laying aside a tenth of all your produce in the third year, the year of the tithe, you are to give it to the Levite, the foreigner, the fatherless, and…

    • Amos 4:4

      “Go to Bethel and transgress; rebel even more at Gilgal! Bring your sacrifices every morning, your tithes every three days.

About 2 Chronicles

Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.
Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.