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2 Chronicles 12:14

in 2 Chronicles 12

And Rehoboam did evil because he did not set his heart to seek the LORD.

BSB

The same verse in ASV and KJV

ASV

And he did that which was evil, because he set not his heart to seek Jehovah.

KJV

And he did evil, because he prepared not his heart to seek the Lord.

This verse in 2 Chronicles 12

Commentary

7 notes on this verse
And he did evil,.... Committed idolatry, relapsed into that, his humiliation not being hearty and sincere: because he prepared not his heart to seek the Lord; by prayer and supplication, and by an attendance on the service and worship of God; for though he did these things outwardly, yet not sincerely and heartily; he did not engage in them seriously and in good earnest, with affection and fervour.

This site's exposition

he prepared not his heart to seek the Lord

The epitaph is one clause and it answers 11:16's opening: he did evil, because he prepared not his heart to seek the Lord. The verb is the same one Chronicles used for the immigrants who set their hearts to seek the Lord three years into this reign, so a man who forsook the law at verse 1 and repented under a prophet's word at verse 6 dies unable to say he had ever fixed his heart on the search itself. The book applies the identical test to every king that follows, Asa, Jehoshaphat and Uzziah among them, and Rehoboam is the first name it is written against.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Israel was very much disgraced and weakened by being divided into two kingdoms; yet the kingdom of Judah, having both the temple and the royal city, both the house of David and the house of Aaron, might have done very well if they had continued in the way of their duty; but here we have all out of order there.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) He made nothing of his religion because he did not set his heart to it, never minded it with any closeness of application, and never any hearty disposition to it, nor ever came up to a steady resolution in it. What little goodness he had was transient and passed away like the morning cloud. He did evil because he was never determined for that which is good.

The Nineteenth Century3 voices

You have probably noticed that, as a general rule, the sacred historians, at the end of each king's reign, sum up the character of the monarch and describe him as either doing evil in the sight of the Lord or doing that which was right in the sight of the Lord.
You have probably noticed that, as a general rule, the sacred historians, at the end of each king's reign, sum up the character of the monarch and describe him as either doing evil in the sight of the Lord or doing that which was right in the sight of the Lord. They give a summary of his whole life in one or other of these sentences—and there will come a day when there will be a summary of your life, and mine—and when it is given, it will run on this wise, "He did evil in the sight of the Lord," or else on this blessed fashion, "He did that which was right in the sight of the Lord." There is no other course beside these two! These characteristics comprehend all of us and the summary given in our case, as it was in the case of Rehoboam, will be given with great accuracy. It will be Infallible and it will be irreversible. This man Reho-boam was not half as bad as some other kings, still, the Inspired historian was compelled to say, "He did evil." He was not such an obstinate and outrageous sinner as some were. He was not an Ahab. He was not even a Manasseh—he did not live as that king did in his evil time, yet, "he did evil." That is the summary of his whole career. There were some good points about him, as I shall try to show you presently. He sometimes did good, still, when it is all added up, this is the total of it, "he did evil." And the reason why he did evil is given. One reason, I should think, was that he had a bad mother. Observe how it is written, just before the summary of his life, "His mother's name was Naamah an Ammonitess"—one of Solomon's numerous wives—one whom he favored most of all.
He prepared not his heart ... - See the margin. Rehoboam’s sin was want of earnestness and consistency.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And King Rehoboam strengthened himself in Jerusalem And he explains why, because when he was first made king, he was forty-one years old; therefore, he had the strength and the power to strengthen himself.
Rashi: France, 1040–1105 · Rashi on II Chronicles 12:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
in the words of Shemaiah the prophet Every prophet would write his book, containing that which he prophesied, and this is the Shemaiah who was mentioned above (11:2,:5).
Rashi: France, 1040–1105 · Rashi on II Chronicles 12:15:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֖עַשׂand he did

    vaiyaasH62132628 times

  • הָרָ֑ע<the> evil

    hara'H7451662 times

  • כִּ֣יfor

    kiH35884482 times

  • לֹ֤אnot

    lo'H38085168 times

  • הֵכִין֙he had directed

    hekhinH3559217 times

  • לִבּ֔וֹheart his

    liboH3820595 times

  • לִדְר֖וֹשׁto seek

    lidrooshH1875164 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָֽה׃ סYahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 15:58

    Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.

    it leads to

    • Galatians 6:9

      Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.

    • 2 Chronicles 15:7

      But as for you, be strong; do not be discouraged, for your work will be rewarded.”

    • Hebrews 6:10

      For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

    • Philippians 2:16

      as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.

    • 1 Corinthians 3:8

      He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.

  • Through

    Isaiah 45:19

    I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth;…

    it leads to

    • Isaiah 48:16

      Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied…

  • Through

    Ezekiel 33:31

    So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest…

    it leads to

    • Matthew 13:22

      The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.

    • Psalms 78:36–37

      But they deceived Him with their mouths, and lied to Him with their tongues.

About 2 Chronicles

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2749: “Rehoboam the Unready” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.