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2 Chronicles 13:11

in 2 Chronicles 13

Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him.

BSB

The same verse in ASV and KJV ▾

ASV

and they burn unto Jehovah every morning and every evening burnt-offerings and sweet incense: the showbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of Jehovah our God; but ye have forsaken him.

KJV

And they burn unto the Lord every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the Lord our God; but ye have forsaken him.

This verse in 2 Chronicles 13

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Abijah stood up upon Mount Zemaraim--He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy.

This site's exposition

the LORD is our God

on 2 Chronicles 13:10-11

Abijah sets Judah's own: “the priests who minister to the LORD are sons of Aaron, and the Levites attend to their duties”. These are the daily courses set at 1 Chronicles 23-26. He ends, “We are carrying out the requirements of the LORD our God, while you have forsaken Him”.

This site's exposition

the ceremonially clean table

The clean table was made of pure gold, as Exodus 25:23-24 directs. The temple held ten tables and ten lampstands, and Wesley explains Abijah names one of each because only one of each was ordinarily in use. The daily service was still running.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Pure table - Made of pure gold, Exod. xxv, 23, 24, he saith table and candlestick, though there were ten of each, because ordinarily there was but one of each used at a time for those uses. We keep - Perhaps he flattered himself, that his keeping up the external worship of God would make satisfaction for the errors of his life.
And they burn unto the Lord, every morning and every evening, burnt sacrifices and sweet incense,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We worship no images, have no priests but what he has ordained, no rites of worship but what he has prescribed. Both the temple service and the temple furniture are of his appointing.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

engage in the work i.e., in their work; this one to sing, and that one to guard the gates, every man to his work, as David prepared it.
Rashi: France, 1040–1105 · Rashi on II Chronicles 13:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

30 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמַקְטִרִ֣יםand [are] making smoke

    umaktirimH6999 →116 times

  • לַיהוָ֡הto Yahweh

    layahwehH3068 →6520 times

  • עֹל֣וֹתburnt offerings

    olotH5930 →287 times

  • בַּבֹּֽקֶר־in the morning

    baboker-H1242 →214 times

  • בַּבֹּ֣קֶרin the morning

    babokerH1242 →214 times

  • וּבָעֶֽרֶב־and in the evening

    uvaerev-H6153 →134 times

  • בָּעֶ֣רֶבin the evening

    baerevH6153 →134 times

  • וּקְטֹֽרֶת־and incense of

    uketoret-H7004 →60 times

  • סַמִּים֩perfume<s>

    samimH5561 →

  • וּמַעֲרֶ֨כֶתand [the] row of

    umaarekhetH4635 →10 times

  • לֶ֜חֶםbread

    lechemH3899 →298 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הַשֻּׁלְחָ֣ןthe table

    hashulchanH7979 →71 times

  • הַטָּה֗וֹר<the> clean

    hatahorH2889 →94 times

  • וּמְנוֹרַ֨תand [the] lampstand of

    umenoratH4501 →42 times

  • הַזָּהָ֤ב<the> gold

    hazahavH2091 →389 times

  • וְנֵרֹתֶ֙יהָ֙and lamps its

    veneroteihaH5216 →49 times

  • לְבָעֵר֙to burn

    levaerH1197 →94 times

  • בָּעֶ֣רֶבin the evening

    baerevH6153 →134 times

  • בָּעֶ֔רֶבin the evening

    baerevH6153 →134 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • שֹׁמְרִ֣ים[are] keeping

    shomerimH8104 →468 times

  • אֲנַ֔חְנוּwe

    ʾanachnuH587 →120 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מִשְׁמֶ֖רֶת[the] duty of

    mishmeretH4931 →78 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֑ינוּGod our

    ʾeloheinuH430 →2601 times

  • וְאַתֶּ֖םand you

    veatemH859 →1094 times

  • עֲזַבְתֶּ֥םyou have forsaken

    ʾazavtemH5800 →215 times

  • אֹתֽוֹ׃<obj.> him

    ʾotoH853 →10935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 29:38

    This is what you are to offer regularly on the altar, each day: two lambs that are a year old.

    it leads to

    • Numbers 28:3–8

      And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.

    • 1 Chronicles 16:40

      to regularly present burnt offerings to the LORD on the altar of burnt offerings, morning and evening, according to all that was written in the Law of the LORD, which He had commanded Israel…

    • 2 Chronicles 2:4

      Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making…

    • Daniel 12:11

      And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.

    • 2 Chronicles 31:3

      The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of…

  • Through

    2 Chronicles 2:4

    Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making…

    it leads to

    • Exodus 30:7

      And Aaron is to burn fragrant incense on it every morning when he tends the lamps.

    • Exodus 25:30

      And place the Bread of the Presence on the table before Me at all times.

    • 2 Chronicles 2:1

      Now Solomon purposed to build a house for the Name of the LORD and a royal palace for himself.

Where this verse is studied

About 2 Chronicles

Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.
Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.