1 Timothy 5:3
in 1 Timothy 5Honor the widows who are truly widows.
BSB
The same verse in ASV and KJV ▾
ASV
Honor widows that are widows indeed.
KJV
Honour widows that are widows indeed.
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This verse in 1 Timothy 5
Commentary
16 notes on this verseSo, then, a widow is not only marked off by bodily abstinence but is distinguished by virtue. It is not I who give this command but the apostle. I am not the only person to do them honor, but the teacher of the Gentiles did so first, when he said, "Honor widows that are widows indeed. But if any widow has children or nephews, let her first learn to govern her own house and to take care of her parents."
This site's exposition
Honour widows that are widows indeed
on 1 Timothy 5:3-4
Honour widows that are widows indeed opens the roll with its qualifying phrase, since not every widow bears that description in Paul's usage; the word honour carries both respect and support together. Where children or nephews (the KJV's word for grandchildren) survive, the family's own duty comes first, to shew piety at home and requite their parents, repaying the debt of a lifetime's care. That order is called good and acceptable before God, the church's welfare kept from replacing a family's own obligation.
The record, by era
The Church Fathers5 voices
Honor widows who are truly widows. But if any widow has children or grandchildren, let them first learn to manage their own household properly and to repay their elders. For this is acceptable in the sight of God. Why does Paul say nothing about virgins? …
Paul's intention is precisely not to give honor to women who have given only a promise of widowhood but rather to give honor to those who have clearly fulfilled the promise by their action.
Further, if we set down in order the higher and happier grades of bodily patience, (we find that)it is she who is entrusted by holiness with the care of continence of the flesh: she keeps the widow, and sets on the virgin the seal and raises the self-made eunuch to the realms of heaven.
A commentator
Theodoret of CyrusINTERPRETATION OF THE FIRST LETTER TO TIMOTHY · Written before 458.
proposed
Those faithful widows who have no other support must have churchly assistance.
A commentator
Ignatius of AntiochEpistle of Pseudo-Ignatius to Hero, a Deacon of Antioch · Written before 108.
proposed
"Honour widows that are widows indeed." Be the friend of orphans; for God is "the Father of the fatherless, and the Judge of the widows." Do nothing without the bishops; for they are priests, and thou a servant of the priests. They baptize, offer sacrifice, ordain, and lay on hands; but thou ministerest to them, as the holy Stephen did at Jerusalem to James and the presbyters. Do not neglect the sacred meetings [of the saints]; inquire after every one by name. "Let no man despise thy youth, but be thou an example to the believers, both in word and conduct."
9 more voices on this verse
The Church Fathers3 voices
A commentator
CyprianTreatise XII Three Books of Testimonies Against the Jews · Written before 258.
proposed
That all widows that are approved are to be held in honour. In the first Epistle of Paul to Timothy: "Honour widows which are truly widows. But the widow that is wanton, is dead while she liveth." And again: "But the younger widows pass by: for when they shall be wanton in Christ, they wish to marry; having judgment, because they have cast off their first faith."
"Honor widows, that are widows indeed." Why does he say nothing of virginity, nor command us to honor virgins? Perhaps there were not yet any professing that state, or they might have fallen from it. "For some," he says, "are already turned aside after Satan." For a woman may have lost her husband, and yet not be truly a widow. As in order to be a virgin, it is not enough to be a stranger to marriage, but many other things are necessary, as blamelessness and perseverance; so the loss of a husband does not constitute a widow, but patience, with chastity and separation from all men. Such widows he justly bids us honor, or rather support. For they need support, being left desolate, and having no husband to stand up for them. Their state appears to the multitude despicable and inauspicious. Therefore he wishes them to receive the greater honor from the Priest, and the more so, because they are worthy of it.
[Paul] is training a church still untaught in Christ and making provision for people of all stations but especially for the poor, the charge of whom has been committed to himself and Barnabas. Thus he wishes only those to be supported by the exertions of the church who cannot labor with their own hands and who are widows indeed, approved by their years and by their lives.
The Medieval Church2 voices
Above, he instructed Timothy on the use and abstinence from foods; here he instructs him on the distribution of foods to spiritual persons, namely, the foods dispensed to widows and teachers: first, therefore, he instructs him concerning widows; second, concerning teachers, at let the priests …
Why does he say nothing about virgins? Perhaps because there were none of them there yet. He commands to honor widows because they do not have husbands who would advocate for them, and their very condition seemed shameful and worthy of reproach. Therefore they should …
The Puritans and the Awakening1 voice
Honour widows that are widows indeed. Who those are, see in 1Ti 1:
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Honour widows - The particular attention and respect which are enjoined here, seem to refer to the class of widows who were supported by the church, and who were entrusted with the performance of certain duties toward the other female members, see 1Ti 5:
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Those really desolate; not like those (1Ti 5:4) having children or relations answerable for their support, nor like those (in 1Ti 5:6) "who live in pleasure"; but such as, from their earthly desolation as to friends, are most likely to trust wholly in God, persevere in continual prayers, and carry out the religious duties assigned to Church widows (1Ti 5:5).
Honor widows that are widows indeed - One meaning of the word τιμαω, to honor, is to support, sustain, etc., Mat 15:4, Mat 15:5; and here it is most obviously to be taken in this sense. Provide for those widows especially which are widows indeed - persons truly destitute, being aged and helpless, and having neither children nor friends to take care of them, and who behave as becometh their destitute state. But see the note on 1Ti 5:10.
The words behind it
5 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| χήρας | cheras | Widows | G5503 → | 26 times |
| τίμα | tima | do honor | G5091 → | |
| τὰς | tas | who [are] | G3588 → | 19766 times |
| ὄντως | ontos | truly | G3689 → | 10 times |
| χήρας. | cheras | widows. | G5503 → | 26 times |
χήραςWidows
cherasG5503 →26 times
τίμαdo honor
timaG5091 →
τὰςwho [are]
tasG3588 →19766 times
ὄντωςtruly
ontosG3689 →10 times
χήρας.widows.
cherasG5503 →26 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 10:18He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.
it leads to
- Psalms 146:9
The LORD protects foreigners; He sustains the fatherless and the widow, but the ways of the wicked He frustrates.
- Psalms 68:5
A father of the fatherless, and a defender of the widows, is God in His holy habitation.
- Psalms 146:9
Through
Deuteronomy 27:19‘Cursed is he who withholds justice from the foreigner, the fatherless, or the widow.’ And let all the people say, ‘Amen!’
it leads to
- Deuteronomy 10:18
He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.
- Deuteronomy 24:17
Do not deny justice to the foreigner or the fatherless, and do not take a widow’s cloak as security.
- Deuteronomy 10:18
Through
Deuteronomy 14:29Then the Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow within your gates may come and eat and be satisfied. And the LORD your God…
it leads to
- Deuteronomy 16:11
and you shall rejoice before the LORD your God in the place He will choose as a dwelling for His Name—you, your sons and daughters, your menservants and maidservants, and the Levite within your…
Reached by 2 separate paths from here.
- Deuteronomy 16:11
Through
Acts 6:1In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
it leads to
- Acts 4:35
and lay them at the apostles’ feet for distribution to anyone as he had need.
- Acts 2:41
Those who embraced his message were baptized, and about three thousand were added to the believers that day.
- James 5:9
Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!
- Acts 4:35
About 1 Timothy

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Concerning Widows 2.7; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Ignatius of Antioch, Epistle of Pseudo-Ignatius to Hero, a Deacon of Antioch; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, LETTERS 79.7; John Chrysostom, Homily on 1 Timothy 13; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Oecumenius, COMMENTARY ON 1 TIMOTHY; Tertullian, Of Patience; Theodore of Mopsuestia, COMMENTARY ON 1 TIMOTHY; Theodoret of Cyrus, INTERPRETATION OF THE FIRST LETTER TO TIMOTHY; Theophylact of Ohrid, Commentary on 1 Timothy and Thomas Aquinas, Commentary on 1 Timothy.
