1 Thessalonians 2:9
in 1 Thessalonians 2Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.
BSB
The same verse in ASV and KJV ▾
ASV
For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the gospel of God.
KJV
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
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This verse in 1 Thessalonians 2
Commentary
11 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Ye remember, brethren, our labour - Doubtless in the occupation of a tent-maker; Act 20:34 note; 1Co 4:12 note. And travail - see the notes on 2Co 11:27. The word means “wearisome labor.” For labouring night and day - That is, when he was not engaged in preaching the gospel. He appears to have labored through the week and to have preached on the Sabbath; or if engaged in preaching in the day time during the week, he made it up by night labor.
This site's exposition
our labor and toil
on 1 Thessalonians 2:9-10
The pair our labor and toil names work and its weariness, spelled out as tentmaking beside preaching night and day. The aim was that the church would carry no charge for the gospel of God it received.
The record, by era
The Church Fathers3 voices
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 11 -- On Abstinence · Written before 523.
proposed
And to how much in want and poverty he was testify the fact that once until he had sold his clothing they were not able to buy food for him and for those who were with him, and the constant labour which he did with …
Perhaps someone says: Who can always be thinking of God and eternal bliss, since all men must be concerned for food, clothing and the management of their household? God does not bid us be free from all anxiety over the present life, for he instructs …
The teacher ought to do nothing with a feeling of being burdened, that tends to the salvation of his disciples. For if the blessed Jacob was buffeted night and day in keeping his flocks, much more ought he, to whom the care of souls is entrusted, to endure all toils, though the work be laborious and mean, looking only to one thing, the salvation of his disciples, and the glory thence arising to God. See then, Paul, a man that was a Preacher, an Apostle of the world, and raised to so great honor, worked with his hands that he might not be burdensome to his disciples. "For ye remember," he says, "my brethren, our labor and travail." He had said previously, "we might have been burdensome as the Apostles of Christ," as he also says in the Epistle to the Corinthians, "Know ye not that they which minister about sacred things eat of the things of the Temple? Even so also did Christ ordain that they which proclaim the Gospel should live of the Gospel." (1 Cor. ix. 13, 14) But I, he says, would not, but I labored; and he did not merely work, but with much diligence. Observe then what he says; "For ye remember," he has not said, the benefits received from me, but, "our labor and travail: for working night and day, that we might not burden any of you, we preached unto you the Gospel of God." And to the Corinthians he said a different thing, "I robbed other Churches, taking wages of them that I might minister unto you." (2 Cor. xi. 8) And yet even there he worked, but of this he made no mention, but urged what was more striking, as if he had said, I was maintained by others when ministering to you. But here it is not so. But what? "Working night and day." And there indeed he says, "And when I was present with you, and was in want, I was not a burden on any man," and, "I took wages that I might minister unto you." (2 Cor. xi. […]
The Medieval Church2 voices
He did not say: remember our benefactions, but "labor," and not simply that, but also "toil," that is, labor with great diligence. And not only during the day, but also at night. Such is the zeal and such is the care — so as not …
Then when Paul says: for you remember our labor and toil, brethren, he proceeds in accordance with what he had said above, that is: we never used a cloak for greed, for we have asked nothing of you, but an effort, for you remember our …
4 more voices on this verse
The Puritans and the Awakening2 voices
For ye remember brethren, our labour and travail,.... The great pains they took, even to weariness.
A good example is here set before the ministers of the gospel, to be industrious for the salvation of men's souls, though it will not follow that they are always obliged to preach freely.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
I would translate, "weariness (so the Greek is translated, 2Co 11:27) and travail" (hard labor, toil). for--omitted in the oldest manuscripts. labouring--Greek, "working," namely, at tent-making (Ac 18:3). night and day--The Jews reckoned the day from sunset to sunset, so that "night" is put before "day" (compare Ac 20:31).
Ye remember - our labor and travail - From this it appears that St. Paul spent much more time at Thessalonica than is generally supposed; for the expressions in this verse denote a long continuance of a constantly exercised ministry, interrupted only by manual labor for their own support; labouring night and day, because we would not be chargeable to you. Probably Paul and his companions worked with their hands by day, and spent a considerable part of the night, or evenings, in preaching Christ to the people.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Μνημονεύετε | mnemoneuete | You remember | G3421 → | |
| γάρ, | gar | for, | G1063 → | 1039 times |
| ἀδελφοί, | adelphoi | brothers, | G80 → | 343 times |
| τὸν | ton | the | G3588 → | 19766 times |
| κόπον | kopon | labor | G2873 → | 18 times |
| ἡμῶν | hemon | of us | G3165 → | 1936 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| μόχθον· | mochthon | hardship: | G3449 → | |
| νυκτὸς | nuktos | By night | G3571 → | 61 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡμέρας | hemeras | day | G2250 → | 389 times |
| ἐργαζόμενοι | ergazomenoi | working | G2038 → | |
| πρὸς | pros | in order | G4314 → | 700 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἐπιβαρῆσαί | epibaresai | to burden | G1912 → | |
| τινα | tina | anyone | G5100 → | 528 times |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| ἐκηρύξαμεν | ekeruxamen | we proclaimed | G2784 → | |
| εἰς | eis | to | G1519 → | 1755 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| τὸ | to | the | G3588 → | 19766 times |
| εὐαγγέλιον | euangelion | gospel | G2098 → | 73 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ. | theou | of God. | G2316 → | 1312 times |
ΜνημονεύετεYou remember
mnemoneueteG3421 →
γάρ,for,
garG1063 →1039 times
ἀδελφοί,brothers,
adelphoiG80 →343 times
τὸνthe
tonG3588 →19766 times
κόπονlabor
koponG2873 →18 times
ἡμῶνof us
hemonG3165 →1936 times
καὶand
kaiG2532 →9120 times
τὸν<the>
tonG3588 →19766 times
μόχθον·hardship:
mochthonG3449 →
νυκτὸςBy night
nuktosG3571 →61 times
καὶand
kaiG2532 →9120 times
ἡμέραςday
hemerasG2250 →389 times
ἐργαζόμενοιworking
ergazomenoiG2038 →
πρὸςin order
prosG4314 →700 times
τὸ<the>
toG3588 →19766 times
μὴnot
meG3361 →1066 times
ἐπιβαρῆσαίto burden
epibaresaiG1912 →
τιναanyone
tinaG5100 →528 times
ὑμῶνof you
humonG4771 →2973 times
ἐκηρύξαμενwe proclaimed
ekeruxamenG2784 →
εἰςto
eisG1519 →1755 times
ὑμᾶςyou
humasG4771 →2973 times
τὸthe
toG3588 →19766 times
εὐαγγέλιονgospel
euangelionG2098 →73 times
τοῦ<the>
touG3588 →19766 times
θεοῦ.of God.
theouG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 18:3and he stayed and worked with them because they were tentmakers by trade, just as he was.
it leads to
- 2 Thessalonians 3:8–9
nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.
Reached by 2 separate paths from here.
- 1 Corinthians 4:12
We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it;
- 2 Corinthians 11:9
And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to…
- 2 Corinthians 11:7
Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge?
- 2 Corinthians 12:13
In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong!
- 2 Thessalonians 3:8–9
Through
Nehemiah 5:18Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the…
it leads to
- 1 Kings 4:22–23
Solomon’s provisions for a single day were thirty cors of fine flour, sixty cors of meal,
- Psalms 37:21
The wicked borrow and do not repay, but the righteous are gracious and giving.
- 1 Kings 4:22–23
Through
2 Corinthians 11:9And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to…
it leads to
- 1 Thessalonians 2:6
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
- 1 Thessalonians 2:6
About 1 Thessalonians

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Caesarius of Arles, Homilies Concerning the Statues 2.8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Thessalonians 3; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 11 -- On Abstinence; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.
