1 Thessalonians 2:8
in 1 Thessalonians 2We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.
BSB
The same verse in ASV and KJV ▾
ASV
even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us.
KJV
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
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This verse in 1 Thessalonians 2
Commentary
10 notes on this verseὉμειρόμενοι ὑμῶν, that is, attached to you and caring for you, from ὁμοῦ (together) and εἴρω (I join). (Further, Blessed Theophylact says: some have read ἱμειρόμενοι, that is, desiring, but this is incorrect.) Therefore, not only, says the apostle, did we take nothing from you, …
This site's exposition
we were gentle among you
on 1 Thessalonians 2:7-8
The register turns from courtroom to nursery: we were gentle among you, like a nursing mother caring for her children. The gift matches the feeling, the gospel of God and our own lives as well.
This site's exposition
We cared so deeply
We cared so deeply renders a rare Greek word, homeiromenoi, which Theophylact of Ohrid explains as being joined to someone and caring for him. Our own lives means readiness to die for them. Thomas Aquinas sets the line beside John 10:11, where the good shepherd lays down his life.
The record, by era
The Church Fathers1 voice
"But we were gentle in the midst of you, as when a nurse cherisheth her own children: even so, being affectionately desirous of you, we were well pleased to impart unto you, not the Gospel of God only, but also our own souls, because ye were become very dear to us." "But we were gentle," he says; we exhibited nothing that was offensive or troublesome, nothing displeasing, or boastful. And the expression "in the midst of you," is as if one should say, we were as one of you, not taking the higher lot. "As when a nurse cherisheth her own children." So ought the teacher to be. Does the nurse flatter that she may obtain glory? Does she ask money of her little children? Is she offensive or burdensome to them? Are they not more indulgent to them than mothers? Here he shows his affection. "Even so, being affectionately desirous of you," he says, we are so bound to you, he says, and we not only take nothing of you, but if it be necessary even to impart to you our souls, we should not have refused. Tell me, then, is this of a human view? and who is so foolish as to say this? "We were well pleased to impart to you," he says, "not the Gospel of God only, but also our own souls." So that this is greater than the other. And what is the gain? For from the Gospel is gain, but to give our souls, is with respect to difficulty a greater thing than that. For merely to preach is not the same thing as to give the soul. For that indeed is more precious, but the latter is a matter of more difficulty. We were willing, he says, if it were possible, even to spend our souls upon you. And this we should have been willing to do; for if we had not been willing, we should not have endured the necessity. He who loves, ought so to love, that if he were asked even for his soul, and it were possible, he would not refuse it. […]
The Medieval Church1 voice
So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves. "The good shepherd lays down his life for the sheep" (Jn. 10:11). Because you had become very dear to us. "I …
The Puritans and the Awakening3 voices
The apostle had a most affectionate love to their persons, and sought them, not theirs; themselves, not their goods; and to gain them, not to be a gainer by them, or to make a merchandise of them: it was their spiritual and eternal welfare and salvation that he was earnestly desirous of.
He spared no pains therein. He was willing to run hazards, and venture his soul, or life, in preaching the gospel. He was willing to spend and be spent in the service of men's souls; and, as those who give bread to the hungry from a charitable principle are said to impart their souls in what they give ( Isa. xviii.
quarantine:debris (2026-07-29) — unbalanced-parens
So being affectionately desirous of you,.... Not of theirs but them; not of glory from them, nor a maintenance by them, but of their spiritual and eternal welfare; were as fond of them as a nursing mother is of her children, who, when absent from them but ever so little a while, longs to see them; see 1Th 2:17 and 1Th 3:1, we were willing: took the utmost pleasure, delight, and complacency: to have imparted unto you, not the Gospel of God only; the sincere milk of the word, which they did freely, fully, and for their spiritual good and profit, without any regard to any advantage of their own: but also our own souls, or "lives"; which is the highest expression and strongest proof of love that can be given; and respect is still had to the similitude of the nursing mother, who may be said to impart her blood, for such it her milk diversified, for the nourishment of her children: and such was the great concern of the apostles for the interest of Christ, the spread of the Gospel, and the good of souls, that their lives were not dear unto them, so that these ends might he answered: because ye were dear unto us; both because they were loved by God, redeemed by Christ, regenerated by the Spirit of Christ, and had the image of Christ stamped upon them; and also because that they were their spiritual children; and as children are dear to their parents, so were these to them, even to such a degree, as that, were there a necessity for it, they could freely have laid down their lives for them.
2 more voices on this verse
The Nineteenth Century2 voices
Being affectionately desirous of you - We had such intense love for you that we were not only willing and forward to preach the unsearchable riches of Christ to you, but also to give our own lives for your sake, because ye were dear, διοτι αγαπητοι ἡμιν, because ye were beloved by us. The words used here by the apostle are expressive of the strongest affection and attachment.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
So, being affectionately desirous of you - The word here rendered “being affectionately desirous” - ὁμειρομενοι homeiromenoi - occurs nowhere else in the New Testament. It means to “long after, to have a strong affection for.” The sense here is, that Paul was so strongly attached to them that he would have been willing to lay down his life for them. We were willing to have imparted unto you - To have given or communicated; Rom 1:11. Not the gospel of God only - To be willing to communicate the knowledge of the gospel was in itself a strong proof of love, even if it were attended with no self-denial or hazard in doing it. We evince a decided love for a man when we tell him of the way of salvation, and urge him to accept of it. We show strong interest for one who is in danger, when we tell him of a way of escape, or for one who is sick, when we tell him of a medicine that will restore him; but we manifest a much higher love when we tell a lost and ruined sinner of the way in which he may be saved. There is no method in which we can show so strong an interest in our fellow-men, and so much true benevolence for them, as to go to them and tell them of the way by which they may be rescued from everlasting ruin. But also our own souls - Or rather “lives” - ψυχὰς psuchas; Mat 6:25; Mat 20:28; Luk 12:22, Luk 12:13; Mar 3:4. This does not mean that the apostle was willing to be damned, or to lose his soul in order to save them, but that if it had been necessary he would have been ready to lay down his life; see 1Jn 3:16. “We ought to lay down our lives for the brethren;” compare notes, Joh 15:13. His object seems to be to assure them that he did not leave them from any want of love to them, or from the fear of being put to death. It was done from the strong conviction of duty. […]
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὕτως | houtos | So | G3779 → | 208 times |
| ὁμειρόμενοι | homeiromenoi | yearning for | ||
| ὑμῶν | humon | you | G4771 → | 2973 times |
| εὐδοκοῦμεν | eudokoumen | we were pleased | G2106 → | |
| μεταδοῦναι | metadounai | to have imparted | G3330 → | |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| οὐ | ou | not | G3756 → | 1664 times |
| μόνον | monon | only | G3441 → | 110 times |
| τὸ | to | the | G3588 → | 19766 times |
| εὐαγγέλιον | euangelion | gospel | G2098 → | 73 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| καὶ | kai | also | G2532 → | 9120 times |
| τὰς | tas | <the> | G3588 → | 19766 times |
| ἑαυτῶν | he'auton | our own | G1438 → | 322 times |
| ψυχάς, | psuchas | lives, | G5590 → | |
| διότι | dioti | because | G1360 → | 23 times |
| ἀγαπητοὶ | agapetoi | beloved | G27 → | |
| ἡμῖν | hemin | to us | G3165 → | 1936 times |
| ἐγενήθητε. | egenethete | you have become. | G1096 → | 667 times |
οὕτωςSo
houtosG3779 →208 times
ὁμειρόμενοιyearning for
homeiromenoi
ὑμῶνyou
humonG4771 →2973 times
εὐδοκοῦμενwe were pleased
eudokoumenG2106 →
μεταδοῦναιto have imparted
metadounaiG3330 →
ὑμῖνto you
huminG4771 →2973 times
οὐnot
ouG3756 →1664 times
μόνονonly
mononG3441 →110 times
τὸthe
toG3588 →19766 times
εὐαγγέλιονgospel
euangelionG2098 →73 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
ἀλλὰbut
allaG235 →635 times
καὶalso
kaiG2532 →9120 times
τὰς<the>
tasG3588 →19766 times
ἑαυτῶνour own
he'autonG1438 →322 times
ψυχάς,lives,
psuchasG5590 →
διότιbecause
diotiG1360 →23 times
ἀγαπητοὶbeloved
agapetoiG27 →
ἡμῖνto us
heminG3165 →1936 times
ἐγενήθητε.you have become.
egenetheteG1096 →667 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 13:17Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for…
it leads to
- 1 Thessalonians 5:12–13
But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.
- 1 Timothy 5:17
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
- Hebrews 13:7
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
- 1 Peter 5:5
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
- 1 Thessalonians 5:12–13
Through
1 John 3:16By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
it leads to
- 1 John 4:9–11
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
- Ephesians 5:2
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
- John 13:34
A new commandment I give you: Love one another. As I have loved you, so you also must love one another.
- John 3:16
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
- 1 John 4:9–11
About 1 Thessalonians

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Chrysostom, Homily on 1 Thessalonians 2; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.
