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1 Samuel 6:10

in 1 Samuel 6

So the men did as instructed. They took two milk cows, hitched them to the cart, and penned up their calves.

BSB

The same verse in ASV and KJV ▾

ASV

And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home;

KJV

And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:

This verse in 1 Samuel 6

Commentary

8 notes on this verse

A commentator

Justin Martyr

Dialogue with Trypho, Chapter CXXXII · Written before 165.

You are aware, then, that when the ark of the testimony was seized by the enemies of Ashdod, and a terrible and incurable malady had broken out among them, they resolved to place it on a cart to which they yoked cows that had recently calved, for the purpose of ascertaining by trial whether or not they had been plagued by God's power on account of the ark, and if God wished it to be taken back to the place from which it had been carried away.

This site's exposition

They took two milk cows, hitched them to the cart

on 1 Samuel 6:10-12

The men do as instructed, hitching two milk cows to the cart and penning up their calves. Gill notes that Philistines lift the ark here and are not struck as Uzzah later was, because the law's prohibition bound Israel. The cows head “straight up the road toward Beth-shemesh”, “lowing as they went”, and the five rulers who follow read that obedience as their answer.

The record, by era

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book 7.42 · Written before 604.

proposed

For it is not that holy people do not love their fleshly kin, to give them all things necessary, but they subdue this very fondness within themselves from love of spiritual things, in order so to temper it by the control of discretion, that they may be never led by it, even in a small measure and in the very least degree, to deviate from the straight path. And these are well conveyed to us by the representation of the cows, which going along towards the hilly lands under the ark of the Lord, proceed at one and the same time with fondness and with hardened feeling; as it is written, "And the men did so: and took two milk cows and tied them to the cart and shut up their calves at home; and they laid the ark of the Lord upon the cart." And soon after: "And the cows took the straight way to the way of Beth-shemesh, and they went along by one way, lowing as they went, and did not turn aside to the right hand or to the left." For observe, when the calves were shut up at home, the cows, which are fastened to the wagon bearing the ark of the Lord, moan and go their way, they give forth lowings from deep within, and yet [they] never alter their steps from following the path. They feel love indeed shown by compassion but never bend their necks behind. Thus, they must go on their way, who, being placed under the yoke of the sacred law, henceforth carry the Lord's ark in interior knowledge, so as never to deviate from the course of righteousness which they have entered upon, in order to take compassion on the necessities of relatives. For Beth-shemesh is rendered "the house of the sun." Thus to go to Beth-shemesh with the ark of the Lord placed on them is in company with heavenly knowledge to draw near to the seat of light eternal. […]

A commentator

Gregory the Dialogist

40 Homilies on the Gospels, Homily 37 · Written before 604.

proposed

We know that when the ark of the Lord was returned from the land of the Philistines to the land of the Israelites, it was placed on a cart. They yoked cows that had recently borne young to the cart, and shut up their calves at home. "And the cows went straight on over the way that leads to Beth-shemesh, keeping to the one road, lowing as they went; they turned neither to the right nor to the left." What do these cows represent but the faithful of the church? When they ponder the sacred precepts, it is as if they are carrying the ark of the Lord placed upon them. We should also notice that they are described as having recently borne young. Many who are inwardly set on the way toward God are externally bound by their unspiritual feelings, but they do not turn aside from the right road because they are carrying the ark of God in their hearts.The cows were going to Beth-shemesh, a name meaning "house of the sun." The prophet says, "For you who fear the Lord, the sun of righteousness shall rise." If we are moving on toward the dwelling place of the everlasting sun, we do right not to turn aside from the route toward God on account of our unspiritual feelings. We must consider with all our energy that the cows yoked to God's cart moan as they go, lowing from their depths, but do not turn aside from their road. So surely must God's preachers, so must all believers within holy church do. They must be compassionate toward their neighbors through their love, while not deviating from God's way through their compassion.

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

They therefore did this in this way, and took two cows, etc. The Philistines made the ark according to the advice of their priests and diviners. And the faithful stewards of it will also act in accordance with the predictions or future instructions of previous …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Thus the ark that was carried into the land of the Philistines, a trophy of their victory, carried back with it trophies of its own, and lasting monuments of the disgrace of the Philistines. Note, God will be no loser in his glory, at last, by the successes of the church's enemies against his ark, but will get himself honour from those that seek to do dishonour to him.
And the men did so,.... Made a new cart, not the lords of the Philistines, but workmen by their orders: and took two milch kine, and tied them to the cart; with the gear that horses, asses, or oxen, were usually fastened to a carriage they drew: and shut up their calves at home; or, "in the house" (s); the cow house or stable where they used to be put; this they did to restrain them from following the cows, which would disturb them in drawing the cart. (s) בבית "in domo", Pagninus, Montanus, &c.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Beth-shemesh--that is, "house of the sun," now Ain Shems [ROBINSON], a city of priests in Judah, in the southeast border of Dan, lying in a beautiful and extensive valley.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּעֲשׂ֤וּand they did

    vaiyaasuH6213 →2628 times

  • הָאֲנָשִׁים֙the men

    haanashimH582 →566 times

  • כֵּ֔ןthus

    kenH3651 →771 times

  • וַיִּקְח֗וּand they took

    vaiyikchuH3947 →966 times

  • שְׁתֵּ֤יtwo

    sheteiH8147 →768 times

  • פָרוֹת֙cows

    farotH6510 →26 times

  • עָל֔וֹתnursing

    alotH5763 →

  • וַיַּאַסְר֖וּםand they harnessed them

    vaiyaasrumH631 →

  • בָּעֲגָלָ֑הon the cart

    baagalahH5699 →25 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • בְּנֵיהֶ֖םyoung ones their

    beneihemH1121 →4930 times

  • כָּל֥וּthey shut up

    kaluH3607 →

  • בַבָּֽיִת׃in the house

    vabayitH1004 →2046 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Samuel

The Ark Is Returned to Beth-shemesh — Gustave Doré, Doré's English Bible (1866), public domain
The Ark Is Returned to Beth-shemesh — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Gregory the Dialogist, Morals on the Book of Job, Book 7.42; Gregory the Dialogist, 40 Homilies on the Gospels, Homily 37; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, Dialogue with Trypho, Chapter CXXXII and Matthew Henry, Commentary on the Whole Bible.