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1 Samuel 3:16

in 1 Samuel 3

but Eli called to him and said, “Samuel, my son.” “Here I am,” answered Samuel.

BSB

The same verse in ASV and KJV

ASV

Then Eli called Samuel, and said, Samuel, my son. And he said, Here am I.

KJV

Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.

This verse in 1 Samuel 3

Commentary

6 notes on this verse

This site's exposition

feared to shew Eli the vision

on 1 Samuel 3:15-18

Samuel opens the doors of the house of the Lord as usual and says nothing, afraid to tell his master what he has just been told about him. Eli draws it out with the oath formula of the day, God do so to thee, and more also, and Samuel tells him every whit and hides nothing, the same completeness the Lord's own word to him carried. Eli's answer, It is the Lord: let him do what seemeth him good, submits to the sentence he could have moved to prevent by governing his sons while there was time, and the older writers read the resignation as genuine even where the discipline behind it came too late.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 3, Chapter 1 · Written before 604.

proposed

From this reasoning indeed a question arises, because it is related that the vision was revealed to Samuel more by the prayer and imprecation of Eli. For it is added: (Verses 16–18.) "So Eli came to Samuel and said: Samuel, my son. He answered: Here I am. And he asked him: What is the word that the Lord spoke to you? I pray you, do not hide it from me. May God do these things to you, and add these things, if you hide from me any word out of all that was said to you." Samuel therefore revealed to him all the words, and did not hide anything from him. 25. For how did he learn from the executor of the divine sentence the vision of his own rejection, he who heard this not so much from one threatening as from one who was rather compelled by prayers? But let those who inquire about this first understand that we are discussing these things not according to the letter, but according to their spiritual and typological meaning. For in this passage, the coming of Eli is referred neither to a bodily movement of the Jewish priesthood nor to a disposition of the mind, but rather his coming was this very thing: that the rational creature of God appeared to the preachers. He came, therefore, when he was seen in human nature and moved the hearts of the teachers to compassion toward himself. Therefore, Eli's coming is not, among the ancient people, an approach of mind or of body, but a manifestation of the human condition. Or perhaps his coming was from the fact that he was chosen from among all peoples for the worship of God. He also called him "son"—he who is regarded by the one who is remembered as having been the founder of the holy Church among the chosen Fathers. He therefore calls him "son" not out of affection in the address, but as a display of lost dignity. And because he is seen in the darkness of blindness, he is reported to have asked that the vision be revealed to him. […]

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 2, Chapter 4 · Written before 604.

proposed

24. For he who is said to have been compelled to speak by such great urgency of entreaty is shown to have been bound by a great strictness of silence. And because some subjects are accustomed to keep silent not so much for the preservation of purity as from the obstinacy of impudence, Samuel showed the pattern of a chosen subject, who kept silent reverently, but when commanded to speak, was afraid to keep silent.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His adjuration-- God do so to thee, if thou hide any thing from me --may intimate the fearful doom of unfaithful watchmen; if they warn not sinners, they bring upon themselves that wrath and curse which they should have denounced, in God's name, against those that go on still in their trespasses. Samuel's faithful delivery of his message at last (

quarantine:debris (2026-07-29) — unbalanced-parens

Then Eli called Samuel,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he ran unto Eli, and said, Here am I; for thou calledst me--It is evident that his sleeping chamber was close to that of the aged high priest and that he was accustomed to be called during the night.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקְרָ֤אand he called

    vaiyikra'H7121733 times

  • עֵלִי֙Eli

    ʾeliH594133 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • שְׁמוּאֵ֔לSamuel

    shemuelH8050141 times

  • וַיֹּ֖אמֶרand he said

    vaiyomerH5595305 times

  • שְׁמוּאֵ֣לO Samuel

    shemuelH8050141 times

  • בְּנִ֑יson my

    beniH11214930 times

  • וַיֹּ֖אמֶרand he said

    vaiyomerH5595305 times

  • הִנֵּֽנִי׃here [am] I

    hineniH2005316 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Samuel

This page draws on Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 1; Gregory the Dialogist, Commentary on 1 Kings, Book 2, Chapter 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.