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1 Samuel 28:13

in 1 Samuel 28

“Do not be afraid,” the king replied. “What do you see?” “I see a god coming up out of the earth,” the woman answered.

BSB

The same verse in ASV and KJV

ASV

And the king said unto her, Be not afraid: for what seest thou? And the woman said unto Saul, I see a god coming up out of the earth.

KJV

And the king said unto her, Be not afraid: for what sawest thou? And the woman said unto Saul, I saw gods ascending out of the earth.

This verse in 1 Samuel 28

Commentary

10 notes on this verse

A commentator

Origen of Alexandria

HOMILY ON 1 KINGS 28.3.2, 7.1 · Written before 253.

Samuel in hades! Samuel, he who was special among the prophets, who was dedicated to God from his birth, who before his birth is said to be in the temple, who at the same time he was weaned was clothed with the ephod and double cloak and became a priest of the Lord, the child to whom the Lord when he speaks uttered his messages, he was brought up by a medium?… Why is Samuel in hades?…Samuel comes up, and note that she does not say that she saw the soul of Samuel.

This site's exposition

Bring me up Samuel

on 1 Samuel 28:11-14

Saul names exactly who he wants, and the woman's own reaction settles a question the older commentaries return to: she cries out and immediately recognizes Saul, as though what appeared was not the sort of spirit her own art was used to raising. She first calls it gods ascending out of the earth, a general word for a supernatural being rather than a claim of deity, and only when Saul asks for a shape does she describe an old man covered with a mantle. That mantle is the detail that convinces Saul, the same garment Samuel wore when Saul tore it at 15:27 and heard the kingdom's rending read out of the tear. He falls with his face to the ground before the man whose robe had already carried this news to him once.

This site's exposition

a god coming up out of the earth

The woman's word for what she sees coming up is elohim, and Adam Clarke notes that the Chaldee version renders it an angel of the LORD. Albert Barnes explains the direction: the place of the dead was pictured beneath the earth, as in Isaiah 14:9-10. Origen took it as the medium's belief about the gods.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 20.393 · Written before 253.

proposed

They [the Jews] reflected on the death of Abraham and the prophets, understanding that Samuel, too, when he was under the earth because of death, was brought up by a medium who thought the gods were somewhere below the earth and who said, "I saw gods ascending from the earth." They had not, however, comprehended the life of Abraham and the prophets, nor that the God of Abraham, Isaac and Jacob was not the God of them as men who were dead, but as men who were alive.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Gods - That is, a God, and divine person, glorious, and full of majesty and splendour, exceeding not only mortal men, but common ghosts. She used the plural number, gods, either after the manner of the Hebrew language, which commonly uses that word of one person: or, after the language and custom of the heathens.
And the king said unto her, be not afraid,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Saul, being told of gods ascending, was eager to know what was the form of this deity, and in what shape he appeared, so far was he from conceiving any horror at it, his heart being wretchedly hardened by the deceitfulness of sin.

The Nineteenth Century1 voice

Gods - אלהים 'ĕlohı̂ym is here used in a general sense of a supernatural appearance, either angel or spirit. Hell, or the place of the departed (compare 1Sa 28:19; 2Sa 12:23) is represented as under the earth Isa 14:9-10; Eze 32:18.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

On the other hand, many eminent writers (considering that the apparition came before her arts were put in practice; that she herself was surprised and alarmed; that the prediction of Saul's own death and the defeat of his forces was confidently made), are of opinion that Samuel really appeared.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I saw gods ascending out of the earth - The word אלהום elohim, which we translate gods, is the word which is used for the Supreme Being throughout the Bible; but all the versions, the Chaldee excepted, translate it in the plural number, as we do. The Chaldee has, I see מלאכא דיי malacha dayeya, an angel of the Lord, ascending from the earth. This sight alarmed the woman; it was what she did not expect; in this she could not recognise her familiar, and she was terrified at the appearance.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

She screamed loudly. For she saw him ascending not in the usual manner. Radak suggests that the moment the woman saw the manner in which Shmuel came up, she realized that the man who had come to her was Shaul, and that is why she screamed.
Rashi: France, 1040–1105 · Rashi on I Samuel 28:12:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • לָ֥הּto <the> her

    lah

  • הַמֶּ֛לֶךְthe king

    hamelekhH44282525 times

  • אַל־may not

    ʾal-H408724 times

  • תִּֽירְאִ֖יyou fear

    tiriH3372315 times

  • כִּ֣יfor

    kiH35884482 times

  • מָ֣הwhat?

    mahH4100752 times

  • רָאִ֑יתhave you seen

    raitH72001300 times

  • וַתֹּ֤אמֶרand she said

    vatomerH5595305 times

  • הָֽאִשָּׁה֙the woman

    haishahH802781 times

  • אֶל־to

    ʾel-H4135510 times

  • שָׁא֔וּלSaul

    shaulH7586402 times

  • אֱלֹהִ֣יםgods

    ʾelohimH4302601 times

  • רָאִ֖יתִיI have seen

    raitiH72001300 times

  • עֹלִ֥יםcoming up

    ʾolimH5927890 times

  • מִן־from

    min-H44801188 times

  • הָאָֽרֶץ׃the earth

    haaretzH7762504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 22:28

    You must not blaspheme God or curse the ruler of your people.

    it leads to

    • Acts 23:5

      “Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”

    • Ecclesiastes 10:20

      Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your…

    • Jude 1:8

      Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings.

    • Exodus 22:8–9

      If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

    • Exodus 21:17

      Anyone who curses his father or mother must surely be put to death.

  • Through

    Exodus 4:16

    He will speak to the people for you. He will be your spokesman, and it will be as if you were God to him.

    it leads to

    • Exodus 7:1–2

      The LORD answered Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet.

    • Psalms 82:6

      I have said, ‘You are gods; you are all sons of the Most High.’

    • John 10:34–35

      Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?

Where this verse is studied

On this page

About 1 Samuel

Saul and the Witch of Endor — Gustave Doré, Doré's English Bible (1866), public domain
Saul and the Witch of Endor — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILY ON 1 KINGS 28.3.2, 7.1 and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.393.