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From Nave’s Topical Bible

Stars

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 40
    Passages listed
  • 18
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (6 more headings)

The passages, in Bible order (40)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 1:16

    God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well.

  2. Numbers 24:17

    I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.

    Commentary on Numbers 24:172 voices
    Render, I see him, though he be not now: I behold him, though he be not near. Balaam here describes what is actually before him in inward vision. Him - i. e., the prince, represented in the succeeding words by the Star and Scepter. The star has among all nations served as a symbol of regal power and splendour: and the birth and future glory of great monarchs were believed by the ancients to be heralded by the appearance of stars or comets: compare also Isa 14:12; Dan 8:10; Rev 1:16, Rev 1:20; Rev 2:1; Rev 9:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Although it was a gift of divine favor that the birth of the Savior should become recognizable to the nations, nevertheless, to understand the wonder of the sign, the wise men were also able to be reminded through the ancient pronouncements of Balaam, for they knew that it had at one time been spread abroad in a famous and memorable prediction: "A star will appear out of Jacob, and a man will rise up from Israel. He will rule over the nations."

    Leo the Great· SERMON 34.2Patristic

    Everything gathered on Numbers 24:17

    Verse page →Original language →

  3. Deuteronomy 4:19

    When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven.

    Commentary on Deuteronomy 4:192 voices
    It is clear then that since those who live according to the law reverence the One who made the heaven, they do not reverence the heaven as if God. Furthermore, none of those who serve the Mosaic law worship the angels in heaven. And in the same way that they do not worship the sun, moon, and stars and "the world of heaven." They avoid worshiping heaven as such or the angels in it.

    Origen of Alexandria· AGAINST CELSUS 5.6Patristic

    Divided - i. e., “whose light God has distributed to the nations for their use and benefit, and which therefore being creatures ministering to man’s convenience must not be worshipped as man’s lords.”

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Deuteronomy 4:19

    Verse page →Original language →

  4. 2 Kings 17:16

    They abandoned all the commandments of the LORD their God and made for themselves two cast idols of calves and an Asherah pole. They bowed down to all the host of heaven and served Baal.

    Commentary on 2 Kings 17:161 voice
    In 2Ki 17:10 there is a reference to the old high-place worship, which was professedly a worship of Yahweh, but with unauthorized rites and emblems; here the reference is to Ahab’s setting up a grove to Baal in the city of Samaria (marginal reference). And worshipped all the host of heaven - Astral worship has not hitherto been mentioned as practiced by the Israelites. Moses had warned against it Deu 4:19; Deu 17:3, so that it no doubt existed in his day, either among the Canaanite nations or among the Arabians Job 31:26-

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 17:16

    Verse page →Original language →

  5. 2 Kings 21:3

    For he rebuilt the high places that his father Hezekiah had destroyed, and he raised up altars for Baal. He made an Asherah pole, as King Ahab of Israel had done, and he worshiped and served all the host of heaven.

    Commentary on 2 Kings 21:31 voice
    The first step in the re-establishment of idolatry seems to have been the restoration of the high places where Yahweh was professedly worshipped 2Ki 18:22, but with idolatrous rites 1Ki 14:23. The next was to re-introduce the favorite idolatry of Israel, Baal-worship, which had formerly flourished in Judaea under Athaliah 2Ki 11:18, and Ahaz 2Ch 28:2. After this, Manasseh seems to have especially affected Sabaism, which had been previously unknown in Judaea (compare 2Ki 17:16 and note).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 21:3

    Verse page →Original language →

  6. 2 Kings 23:5

    Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven.

    Commentary on 2 Kings 23:51 voice
    The idolatrous priests - הכמרים hakkemarim. Who these were is not well known. The Chaldee, Syriac, and Arabic, call them the priests simply, which the kings of Judah had ordained. Probably they were an order made by the idolatrous kings of Judah, and called kemarim, from כמר camar, which signifies to be scorched, shriveled together, made dark, or black, because their business was constantly to attend sacrificial fires, and probably they were black garments; hence the Jews in derision call Christian ministers kemarim, because of their black clothes and garments.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Kings 23:5

    Verse page →Original language →

  7. Job 9:7

    He commands the sun not to shine; He seals off the stars.

    Commentary on Job 9:71 voice
    Which commandeth the sun, and it riseth not - Schultens supposes that all this is a description of the deluge - when the mountains were removed, when the fountains of the deep were broken up, and when the sun was obscured and seemed not to rise. Others have supposed that it refers to the fact that the sun is darkened by clouds and tempests, and appears not to rise and shine upon the earth.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Job 9:7

    Verse page →Original language →

  8. Job 9:9

    He is the Maker of the Bear and Orion, of the Pleiades and the constellations of the south.

    Commentary on Job 9:92 voices
    Which maketh Arcturus,.... By which is meant not a single star, but a collection of stars, as Bar Tzemach and Ben Melech, a constellation; hence we read of Arcturus and his sons, Job 38:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Which maketh Arcturus - This verse, with others of the same description in the book of Job, is of special importance, as they furnish an illustration of the views which prevailed among the patriarchs on the subject of astronomy. There are frequent references to the sciences in this book (see the Introduction), and there is no source of illustration of the views which prevailed in the earliest times in regard to the state of the sciences, so copious as can be found in this poem. The thoughts of people were early turned to the science of astronomy.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Job 9:9

    Verse page →Original language →

  9. Job 26:13

    By His breath the skies were cleared; His hand pierced the fleeing serpent.

    Commentary on Job 26:131 voice
    By his spirit - The word spirit here is either synonymous with wisdom, referring to the wisdom by which God made the heavens; or with breath - meaning, that he did it by his own command. There is no evidence that Job refers to the Third Person of the Trinity - the Holy Spirit - as being especially engaged in the work of creation. The word spirit is often used to denote one’s self; and the meaning here is, that God had done it. This was one of the exhibitions of his power and skill.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Job 26:13

    Verse page →Original language →

  10. Job 38:7

    while the morning stars sang together and all the sons of God shouted for joy?

    Commentary on Job 38:72 voices
    When the morning stars were praising Me together. And all the sons of God exulting for joy. For because the nature of rational spirits is believed to have been created first in time, the Angels are, not improperly, called 'morning stars.' But if this is so, whilst the earth was invisible, and in disorder, whilst darkness was over the abyss, they anticipated in their existence the coming day of the following age through the light of wisdom.

    Gregory the Dialogist· Morals on the Book of Job, Book XXVIIIPatristic

    When the morning stars sang together,.... Either all the stars in a literal sense; for though, strictly speaking, there is but one morning star, yet all may be called so, because early created in the morning of the world; and are all stars of light, shine till the morning; and it is observed by some, that the nearer the morning the brighter they shine: and these in their way sing the praises of God, and set forth the glory of his perfections, and occasion songs of praise in men; see Psa 148:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Job 38:7

    Verse page →Original language →

  11. Psalms 8:3

    When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—

    Commentary on Psalms 8:32 voices
    When I consider thy heavens,.... Where God dwells, and which he has made; the airy and starry heavens, which are to be seen with the bodily eye; and the heaven of heavens, which is to be beheld and considered by faith: the work of thy fingers; being curiously wrought by his power, and garnished by his Spirit: for the finger of God is the Spirit of God; see Mat 12:28; compared with Luk 11:20; the moon and the stars, which thou hast ordained, or "prepared" (h), for various uses to the earth, and the inhabitants of it.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    When I consider thy heavens - When I contemplate or look upon. They are called his heavens because he made them - because he is the proprietor of them - perhaps because they are his abode. The work of thy fingers - Which thy fingers have made. The fingers are the instruments by which we construct a piece of work - perhaps indicating skill rather than strength; and hence so used in respect to God, as it is by his skill that the heavens have been made.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Psalms 8:3

    Verse page →Original language →

  12. Psalms 33:6

    By the word of the LORD the heavens were made, and all the stars by the breath of His mouth.

    Commentary on Psalms 33:61 voice
    The rule of truth which we hold, is, that there is one God Almighty, who made all things by His Word, and fashioned and formed, out of that which had no existence, all things which exist. Thus saith the Scripture, to that effect "By the Word of the Lord were the heavens established, and all the might of them, by the spirit of His mouth." And again, "All things were made by Him, and without Him was nothing made."

    Irenaeus· AGAINST HERESIES 1:22.1Patristic

    Everything gathered on Psalms 33:6

    Verse page →Original language →

  13. Psalms 136:7

    He made the great lights— His loving devotion endures forever.

    Commentary on Psalms 136:71 voice
    Who made the great lights. According to the letter he speaks of the stars. Although we behold them as small, yet they are great. For just as with us, if we climb a high mountain, and see a man in the valley below, he seems to us as if something small: so also the stars are great, but from their height they seem small to us. For the star that is seen in Britain appears everywhere as well. But he says this to those to whom he said: "You are the light of the world."

    Jerome· Homily 47, on Psalm 135Patristic

    Everything gathered on Psalms 136:7

    Verse page →Original language →

  14. Psalms 136:9

    the moon and stars to govern the night. His loving devotion endures forever.

    Commentary on Psalms 136:91 voice
    The moon and stars to rule by night,.... The lesser lights, and which indeed receive all their light Front the sun, Gen 1:16; for his mercy endureth for ever; in continuing these lights, so useful to men, as well as in making of them: the moon and stars have their benign influences upon the earth, to produce things out of it useful to men; see Deu 33:14; and are of singular service to benighted travellers, and to those that go down to the sea in ships; see Act 27:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Psalms 136:9

    Verse page →Original language →

  15. Ecclesiastes 12:2

    before the light of the sun, moon, and stars is darkened, and the clouds return after the rain,

  16. Isaiah 13:10

    For the stars of heaven and their constellations will not give their light. The rising sun will be darkened, and the moon will not give its light.

    Commentary on Isaiah 13:102 voices
    (Verse 10) For the stars of the heavens and their splendor will not extend their light; the sun will be darkened at its rising, and the moon will not shine with its light. The Hebrew word Chisile () was translated as ὠρίωνα in the Septuagint. The Hebrews, with whom I studied, translated it as Arcturus. However, following Symmachus, we generally referred to it as a constellation.

    Jerome· Commentary on IsaiahPatristic

    For the stars of heaven “Yea, the stars of heaven” - The Hebrew poets, to express happiness, prosperity, the instauration and advancement of states, kingdoms, and potentates, make use of images taken from the most striking parts of nature, from the heavenly bodies, from the sun, moon, and stars: which they describe as shining with increased splendor, and never setting. The moon becomes like the meridian sun, and the sun’s light is augmented sevenfold; (see Isa 30:26); new heavens and a new earth are created, and a brighter age commences.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Isaiah 13:10

    Verse page →Original language →

Show the other 24 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →