From Nave’s Topical Bible
Intolerance, Religious
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 25Passages listed
- 10Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Exemplified by
- CainGenesis 4:8
- JoshuaNumbers 11:24–28
- James and JohnMark 9:38Mark 9:39Luke 9:49
- The Jewish leaders, in persecuting Jesus
- See Jesus, History of
- The Jewish leaders
- In persecuting the disciplesActs 4:1–3Acts 4:15–21Acts 17:13
- In persecuting StephenActs 6:9–15Acts 7:57–59Acts 8:1–3
- In persecuting PaulActs 13:50Acts 17:5Acts 18:13Acts 21:28–31Acts 22:22Acts 22:23Acts 23:2
- Of idolatrous religions, taught by MosesExodus 22:20Deuteronomy 13Deuteronomy 17:1–7
- Exemplified by
Show the rest of Nave’s outline (4 more headings) ▾
- Elijah1 Kings 18:40
- Jehu2 Kings 10:18–31
- Of idolatrous religions, taught by the Jews, at the time of the religious revival under the leadership of Azariah2 Chronicles 15:122 Chronicles 15:13
- See Persecution
The passages, in Bible order (25)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 4:8
Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.
Commentary on Genesis 4:82 voices
(Verse 8) And Cain said to his brother Abel. It is understood what the Lord said. Therefore, it is superfluous, what is found in the Samaritan and our volume, Let us go to the field.
Jerome· Hebrew Questions on GenesisPatristic
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a walk in the field with him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 22:20
If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.
Commentary on Exodus 22:201 voice
Some people give no thought to the question of demons, that is to say, to the fact that these demons, in order to be able to exist in the heavy atmosphere that encircles the earth, must have the nourishment of exhalations and consequently are always on the lookout for the savor of burnt sacrifices, blood and incense. Since they attach no importance to the matter of sacrifice, we would express ourselves also on this subject.
Origen of Alexandria· EXHORTATION TO MARTYRDOM 45Patristic
- Numbers 11:24–28
So Moses went out and relayed to the people the words of the LORD, and he gathered seventy of the elders of the people and had them stand around the tent.
- Deuteronomy 13:1
If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you,
Commentary on Deuteronomy 13:12 voices
If there arise among you a prophet,.... A false prophet, a lying prophet, as the Targum of Jonathan; one that pretends to be a true prophet, and to be sent of God, and to come from him with a message from him, a new revelation or doctrine, or in his name, to foretell things to come; the former is chiefly meant.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
A prophet, or a dreamer of dreams - Compare Num 12:6. The “prophet” received his revelations by vision or direct oral communication Num 24:16; 2Sa 7:4; 2Co 12:2; “the dreamer of dreams” through the medium of a dream 1Ki 3:5; Mat 2:13.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Deuteronomy 17:1–7
You shall not sacrifice to the LORD your God an ox or a sheep with any defect or serious flaw, for that is detestable to the LORD your God.
Commentary on Deuteronomy 17:1–71 voice
This verse belongs in subject to the last chapter. It prohibits once more (compare Deu 15:21) that form of insult to God which consists in offering to Him a blemished sacrifice. Any evil-favoredness - Render any evil thing. The reference is to the faults or maims enumerated in Lev 22:22-24.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 18:40
Then Elijah ordered them, “Seize the prophets of Baal! Do not let a single one escape.” So they seized them, and Elijah brought them down to the Kishon Valley and slaughtered them there.
Commentary on 1 Kings 18:401 voice
"Elijah brought them down to the Wadi Kishon, and cut their throats there." There is no doubt that the people rose against the prophets of shame and brought them before Elijah. But it is not entirely clear who killed them. The Scripture says that Elijah …
Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 18:40Patristic
- 2 Kings 10:18–31
Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot.
- 2 Chronicles 15:12
Then they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and soul.
Commentary on 2 Chronicles 15:122 voices
And they entered into a covenant,.... Asa and all his people; that is, as Piscator remarks, they went between the pieces of the calf cut asunder, for the confirmation of the covenant, see Jer 34:18, to seek the Lord God of their fathers, with all their heart, and with all their soul; to serve and worship him most truly, sincerely, and cordially.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
They entered into a covenant - The covenant consisted of two parts: 1. We will seek the God of our fathers with all our heart, and with all our soul. 2. Whosoever, great or small, man or woman, will not worship the true God, and serve him alone, shall be put to death. Thus no toleration was given to idolatry, so that it must be rooted out: and that this covenant might be properly binding, they confirmed it with an oath; and God accepted them and their services.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Chronicles 15:13
And whoever would not seek the LORD, the God of Israel, would be put to death, whether young or old, man or woman.
- Mark 9:38
John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
Commentary on Mark 9:381 voice
(ubi sup.) John, loving the Lord with eminent devotion, thought that He who performed an office to which He had no right was to be excluded from the benefit of it. Wherefore it is said, And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Bede· Catena Aurea by AquinasPatristic
- Mark 9:39
“Do not stop him,” Jesus replied. “For no one who performs a miracle in My name can turn around and speak evil of Me.
Commentary on Mark 9:391 voice
(Vict. Ant. e Cat. in Marc.) It was not from jealousy or envy, however, that John wished to forbid him who cast out devils, but because he wished that all, who called on the name of the Lord, should follow Christ, and be one body with His disciples. But the Lord, however unworthy they who perform the miracles may be, incites others by their means to believe on Him, and induces themselves by this unspeakable grace to become better. Wherefore there follows: But Jesus said, Forbid him not. (Vict. Ant. e Cat. in Marc.)
Pseudo-Chrysostom· Catena Aurea by AquinasPatristic
- Luke 9:49
“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
Commentary on Luke 9:491 voice
But we ought to consider not so much the worker of the miracles, as the grace which was in him, who, by the power of Christ, performed miracles. But what if there should be both those which be numbered together with the Apostles, and those who are crowned with the grace of Christ; there are many diversities in Christ's gifts.
Cyril of Alexandria· Catena Aurea by AquinasPatristic
- Acts 4:1–3
While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
- Acts 4:15–21
So they ordered them to leave the Sanhedrin and then conferred together.
Commentary on Acts 4:15–212 voices
Why do they not bring them to Pilate through the priests, but judge them themselves? Because they were ashamed and embarrassed about what had happened before, and they feared that the apostles might accuse them.
Theophylact of Ohrid· Commentary on ActsPatristic
But when they had commanded them,.... That is, when the sanhedrim had ordered the apostles; or "commanded that both", as the Arabic version reads, both Peter and John; and, it may be, the man that was healed too: to go aside out of the council; or place where the council, or sanhedrim sat; which, whether it was in the chamber "Gazith", in the temple where they used to sit (g), or in the shops, or in the city, whither they removed, is not certain.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Acts 6:9–15
But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,
Commentary on Acts 6:9–151 voice
"They entered into a dispute with Stephen." In irritation and anger they argue in order to force him to say something. And he, perhaps, was speaking very openly and was talking about the cessation of the law, or rather, he was not speaking directly but …
Theophylact of Ohrid· Commentary on ActsPatristic
- Acts 7:57–59
At this they covered their ears, cried out in a loud voice, and rushed together at him.
Commentary on Acts 7:57–591 voice
When Christ said: "You shall see the Son of Man sitting at the right hand" (Matt. 26:64), the Jews called this blasphemy and attacked Him. So too now: having heard the words of Stephen, they rushed at him. But then they tore their garments, while …
Theophylact of Ohrid· Commentary on ActsPatristic