MannaFest

From Nave’s Topical Bible

Insurrection

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Samuel 20:1

    Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”

    Commentary on 2 Samuel 20:12 voices
    This was the usual watchword of national insurrection, and from the actual temper of the people, it was followed by effects beyond what he probably anticipated.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And there happened to be a man of Belial,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 20:1

    Verse page →Original language →

  2. Psalms 55:1

    Listen to my prayer, O God, and do not ignore my plea.

    Commentary on Psalms 55:12 voices
    Ver. 1. Give ear to my prayer, O God. The fact is so commonly before us, otherwise we should be surprised to observe how universally and constantly the saints resort to prayer in seasons of distress. From the Great Elder Brother down to the very least of the divine family, all of them delight in prayer. They run as naturally to the mercyseat in time of trouble as the little chickens to the hen in the hour of danger.

    Charles Spurgeon· The Treasury of David (1869-1885)Reformed

    "Hear, O God, my prayer, and do not despise." Above, the Psalmist showed the assault of enemies against himself. Here he sets forth deliverance from them. And first he asks in general against all enemies. Second, he asks specifically against certain ones, at "Rescue me …

    Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic

    Everything gathered on Psalms 55:1

    Verse page →Original language →

  3. Psalms 64:2

    Hide me from the scheming of the wicked, from the mob of workers of iniquity,

    Commentary on Psalms 64:22 voices
    Ver. 2. Hide me from the secret counsel of the wicked. From their hidden snares hide me. Circumvent their counsel; let their secrets be met by thy secret providence, their counsels of malice by thy counsels of love. From the insurrection of the workers of iniquity.

    Charles Spurgeon· The Treasury of David (1869-1885)Reformed

    Hide me from the secret counsel of the wicked,.... The word used denotes both the place where wicked men meet together for consultation; see Gen 49:6; and the counsel itself they there take; from the bad effects of which the psalmist desired to be hid and preserved. So Saul and his courtiers secretly took counsel against David, and the Jews against Christ, and that very privily and secretly; see Mat 26:3; from the insurrection of the workers of iniquity; their noise, rage, and tumult; see Psa 2:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Psalms 64:2

    Verse page →Original language →

  4. Mark 15:7

    And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.

    Commentary on Mark 15:72 voices
    And that the wickedness of the Jews might appear the greater, the enormity of the sin of the robber, whom they preferred to Christ, is next described. Wherefore there follows: And there was one Barabbas, who lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

    Glossa Ordinaria· Catena Aurea by Aquinas, 1274Patristic

    Here are two goats; one is the scape goat, that is, one loosed and sent out into the wilderness of hell with the sin of the people; the other is slain, as a lamb, for the sins of those who are forgiven. The Lord's portion is always slain; the devil's part, (for he is the master of those men, which is the meaning of Barabbas,) when freed, is cast headlong into hell.

    Pseudo-Jerome· Catena Aurea by Aquinas, 9999Patristic

    Everything gathered on Mark 15:7

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →