Skip to content
mannafest.faith
Revelation

Summary

Chapter summary

'Go ye, and pour out the seven bowls of the wrath of God into the earth'. And they fall in quick succession, the Egyptian plagues again but no longer limited to a third. A grievous sore upon them that had the mark; the sea becoming blood as of a dead man; the rivers becoming blood, with the angel of the waters vindicating the sentence: 'they poured out the blood of saints and prophets, and blood hast thou given them to drink.' The sun scorching men with fire, and they 'repented not to give him glory'; darkness upon the throne of the beast; the Euphrates dried up for the kings that come from the sunrising, and three unclean spirits as it were frogs gathering the kings to Har-Magedon. The seventh is poured into the air, and a great voice from the throne says, 'It is done.'

Context

Apocalyptic · JohnRevelation overview

  • A. 1–9 Four Bowls: Sores, Blood, and Scorching Fire
  • B. 10–16 Darkness, a Dried Euphrates, and Frogs Gathering Kings
  • C. 17–21 It Is Done: The Great City Split in Three

The outline

  1. A.Four Bowls: Sores, Blood, and Scorching Firevv. 1 to 9

    Read vv. 1 to 9
  2. B.Darkness, a Dried Euphrates, and Frogs Gathering Kingsvv. 10 to 16

    Read vv. 10 to 16
  3. C.It Is Done: The Great City Split in Threevv. 17 to 21

    Read vv. 17 to 21

The world behind this chapter

Revelation 16
When
The seven bowls · c. AD 95 on the majority view
Where
Earth, sea, rivers, the sun, the beast's throne, the Euphrates, and the air
Who first heard it
Readers watching a plague sequence they recognized run to its end

The history

The bowls repeat the exodus plagues almost in order: sores, water turned to blood, scorching heat, darkness, and finally the greatest earthquake in history. What fell on Egypt in pieces now falls on the whole system.

The fifth bowl is poured directly on the throne of the beast and his kingdom is full of darkness — the empire's own seat of power goes dark, and people gnaw their tongues in pain and still refuse to repent.

The sixth dries up the Euphrates "that the way of the kings of the east might be prepared." Everyone in the Roman world understood a dried Euphrates: the frontier river was the one thing between the empire and the Parthian cavalry. And Babylon itself had fallen once when an attacker lowered a river and walked in, a story Greek historians told and retold.

Then the armies gather at a place called Armageddon, which most read as the hill or region of Megiddo. Megiddo guarded the pass on the main highway through the country, and it had been a battlefield for over a thousand years — Egyptians, Canaanites, Israelites, and others fought there, and King Josiah died there. If you needed a name that meant "the place where battles happen," that was it.

In the middle of the sequence comes a single sentence of direct address to the reader: "Behold, I come as a thief. Blessed is he that watcheth."

What it meant to them

This chapter made the point that the world's refusal is not a lack of information. Three times it says people blasphemed God and did not repent, even under undeniable judgment.

For the churches, the interruption in verse 15 was the whole application. In the middle of the largest scene in the book, the voice turns and speaks to one person about staying awake and keeping his clothes on. The cosmic and the personal were never separate here.

Sources cited

  • Herodotus, Histories (public domain)
  • Colin Hemer, The Letters to the Seven Churches of Asia in Their Local Setting

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Revelation 16. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 1 · Part of a repeating series

Seal-heptad and bowl-heptad, outer members of the four numbered sevens (churches; seals; trumpets; bowls); situates the churches panel in the book's counted architecture.

Revelation 6:1

Then I watched as the Lamb opened one of the seven seals, and I heard one of the four living creatures say in a thunderous voice, “Come!”

Bauckham 1993

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.