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Psalms

Summary

Chapter summary

'Jehovah is my shepherd; I shall not want.' Green pastures, still waters, restored soul, paths of righteousness for his name's sake. Even the valley of the shadow of death holds no evil to fear: 'thou art with me; thy rod and thy staff, they comfort me.' The scene shifts from pasture to table: a table prepared in the presence of enemies, head anointed, cup running over. 'Surely goodness and lovingkindness shall follow me all the days of my life; and I shall dwell in the house of Jehovah for ever.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 23
When
The reign of David, drawing on his years keeping his father's flock · c. 1010–970 BC by the superscription
Where
The grazing country of Judah — dry hills, ravines, sheepfolds — and then a host's table
Who first heard it
Israelites who knew shepherding as ordinary work, not as a picture

The history

A shepherd in Judah moved his flock daily. The hills are dry, the grass thin and scattered, so the animals had to be led from one patch to the next and down to water. Sheep will not drink from fast, noisy water — they are poor swimmers and their wool soaks and drags them under — so a shepherd dammed a pool or found a quiet stretch. "He leadeth me beside the still waters" is a job description.

The rod and the staff are two different tools. The rod was a short, heavy club, often studded, carried at the belt and used against predators — David told Saul he had killed a lion and a bear. The staff was the long crook, used to guide, to hook a straying animal, and to lean on across broken ground. The shepherd also "passed the flock under the rod" to count and inspect them one at a time.

"The valley of the shadow of death" describes the deep, narrow ravines cut into that country. A flock moved through them to reach fresh pasture, and the walls made them dark, echoing, and perfect cover for a predator or a raider.

"Thou anointest my head with oil" is veterinary before it is ceremonial. Shepherds poured oil on a sheep's head and into its nose to keep off the flies that lay eggs in the nostrils, and rubbed it into scrapes from thorns and rocks. In the last two verses the picture shifts from pasture to house: a host in that culture was bound to feed and defend a guest under his roof, even from the guest's enemies, and the anointing and the overflowing cup are how an honored guest was received.

What it meant to them

Kings across the ancient Near East called themselves shepherds of their people; the title is stamped on royal inscriptions from Mesopotamia to Egypt. David — who had actually done the work — hands the title to God and takes the sheep's place.

The last line was the deepest claim in it for an Israelite: to dwell in the house of the Lord for ever. Not to visit at a festival, but to stay.

Sources cited

  • Charles H. Spurgeon, The Treasury of David on Psalm 23
  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 23. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 1 · An echo of this verse

'The LORD is my shepherd' -> 'I am the good shepherd'; the first-person divine-shepherd claim.

John 10:11

I am the good shepherd. The good shepherd lays down His life for the sheep.

Bailey (2014, cite-only)

v. 1 · Named here

Shepherd psalm ascribed to David

person/david

MannaFest topical index

v. 3 · Written to them

He restoreth my soul

topics/restoration

MannaFest topical index

v. 4 · Written to them

I will fear no evil: for thou art with me

topics/fear

MannaFest topical index

v. 4 · Written to them

Through the valley: God with me

topics/grief

MannaFest topical index

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.