Skip to content
mannafest.faith
Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Numberschapter 30

16 verses · BSBNumbers book hub →

Original Language

Numbers 30Hebrew word study · with the Hebrew tradition

In Jewish life

Jewish practice and Jewish teaching both have something to say about Numbers 30. Three things follow: where it is read, what is done because of it, and how the rabbis have taught it. The purpose is to inform a Christian reader what Jews believe and how Judaism was and is practised.

The reading

Weekly portion 41 of 54

פִּינְחָס Pinchas, Numbers 25:10 to 30:1

Read with it: 1 Kings 18:46 to 19:21.

Weekly portion 42 of 54

מַּטּוֹת Matot, Numbers 30:2 to 32:42

Read with it: Jeremiah 1:1 to 2:3.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

Where the rabbis cite this chapter

5 rows sit beside their verses in the text, on 4 verses of this chapter. No row that speaks to the chapter as a whole is recorded. Every quote links to its full source.

Texts and citation data: Sefaria (sefaria.org); excerpts follow each version’s license, and every passage opens at its source.

How to read a word below: the Hebrewword, then how it sounds, then what it means, then its number in Strong’s concordance, a widely used lookup this site follows (H for Hebrew and Aramaic, G for Greek). Square brackets hold a word the English supplies that the Hebrew does not, angle brackets mark the Hebrew’s own grammatical elements that English renders as separate words, and the mark ס or פ is where the Hebrew manuscripts end a paragraph.

A man must not break his word1

Numbers 30:1· Hebrew and glosses: STEP Bible

Ramban on Numbers 30:1

RambanSpain, 1194–1270· Commentary
AND MOSES TOLD THE CHILDREN OF ISRAEL [ACCORDING TO ALL THAT THE ETERNAL COMMANDED MOSES]. “‘This is [stated] in order to separate the subject [of the offerings from that of the following chapter, dealing with vows and oaths].’ These are the words of Rabbi Yishmael.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

Onkelos Numbers 30:1

Targum
Moshe spoke to Bnei Yisroel all that Adonoy had commanded him.

Read it in full at Sefaria · Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]