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Numbers 30:14

in Numbers 30

But if her husband says nothing to her from day to day, then he confirms all the vows and pledges that bind her. He has confirmed them, because he said nothing to her on the day he heard about them.

BSB

The same verse in ASV and KJV ▾

ASV

But if her husband altogether hold his peace at her from day to day, then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.

KJV

But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.

This verse in Numbers 30

Commentary

3 notes on this verse

This site's exposition

any sworn pledge to deny herself

on Numbers 30:13-16

A pledge "to deny herself" is the self-humbling that Leviticus 16:29 and 23:27 command on the day of atonement, so these vows include fasting. Verse 14 makes silence an act, since a husband who says nothing from day to day confirms her vows.

This site's exposition

he confirms all the vows

John Gill reads from day to day as not one word on the day he heard and none the day after. To leave the vow uncontradicted was to confirm it. Matthew Henry puts the rule in an old legal maxim, that silence gives consent.

The record, by era

The Puritans and the Awakening1 voice

But if her husband altogether hold his peace at her from day today,.... Said not one word to her day after day, neither on the day he heard her vow, nor the day following: then he establisheth all her vows, or all her bonds, which are upon her; by his silence: he confirmeth them, because he held his peace at her, in the day that he heard them; for not to contradict them was to confirm them.

How the passage was read

On Numbers 30:1-16

On Numbers 30:1-16

Vows, oaths, and the words that bind

This chapter is the Torah's law of vows: “he shall not break his word; he shall do according to all that proceeds out of his mouth.” The tradition distinguished the neder, a vow that makes a thing forbidden or dedicated (“this property is korban,” that is, an offering, barred from ordinary use as if given to God), from the shevuah, an oath that binds the person to do or not do something. Around both grew a careful case law: the Mishnah records the substitute formulas people used for korban (konam, konach, konas, Nedarim 1:2), and the tradition itself admitted how far this law outran its text: the rules for releasing vows “fly in the air and have nothing to support them” (Chagigah 1:8).

Two Gospel collisions stand on this chapter. The korban vow that could lock a son's goods away from his own parents is what Jesus confronts in Mark 7:11. And the oath casuistry He attacks in Matthew 5:33-37 and 23:16-22 grew from the practice of swearing by substitutes (heaven, earth, Jerusalem, the Temple) to avoid God's name; the Mishnah itself records that one who administers an oath “in the name of heaven and in the name of earth” leaves the swearer exempt (Shevuot 4:13), exactly the graded-honesty loophole Jesus abolishes with “let your yes be yes.”

What the Jewish commentators add

EVERY VOW, AND EVERY BINDING OATH TO AFFLICT THE SOUL, [HER HUSBAND MAY ESTABLISH IT, AND HER HUSBAND MAY MAKE IT VOID]. “Since He had said [in the preceding verses] that a husband may annul [his wife’s vows], I might think that this includes all her vows!
Ramban: Spain, 1194–1270 · Ramban on Numbers 30:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Nedarim 1:2 (the korban substitute formulas) · Mishnah Shevuot 4:13 (an oath by heaven and earth does not bind) · Mishnah Chagigah 1:8 (vow-release “flies in the air”)

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and <if>

    veim-H518 →1069 times

  • הַחֲרֵשׁ֩certainly [if] <to be silent>

    hachareshH2790 →74 times

  • יַחֲרִ֨ישׁhe will keep silent

    yacharishH2790 →74 times

  • לָ֥הּto <the> her

    lah

  • אִישָׁהּ֮husband her

    ʾishahH376 →1663 times

  • מִיּ֣וֹםfrom day

    miyomH3117 →2304 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יוֹם֒day

    yomH3117 →2304 times

  • וְהֵקִים֙and he will confirm

    vehekimH6965 →628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • נְדָרֶ֔יהָvows her

    nedareihaH5088 →60 times

  • א֥וֹor

    ʾoH176 →321 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • אֱסָרֶ֖יהָobligations her

    ʾesareihaH632 →11 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • עָלֶ֑יהָ[are] on her

    ʾaleihaH5921 →5755 times

  • הֵקִ֣יםhe has confirmed

    hekimH6965 →628 times

  • אֹתָ֔ם<obj.> them

    ʾotamH853 →10935 times

  • כִּי־for

    ki-H3588 →4482 times

  • הֶחֱרִ֥שׁhe kept silent

    hecherishH2790 →74 times

  • לָ֖הּto <the> her

    lah

  • בְּי֥וֹםon [the] day

    beyomH3117 →2304 times

  • שָׁמְעֽוֹ׃heard he

    shameoH8085 →1159 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Matthew Henry, Complete Commentary.