Numbers 30:12
in Numbers 30But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has nullified them, and the LORD will absolve her.
BSB
The same verse in ASV and KJV ▾
ASV
But if her husband made them null and void in the day that he heard them, then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and Jehovah will forgive her.
KJV
But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her.
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This verse in Numbers 30
Commentary
3 notes on this verseThis site's exposition
But every vow of a widow, and of her that is divorced
on Numbers 30:9-12
A widow and a divorced woman stand by their own word, and the rule is given flat with no reason attached to it. The daughter and the wife each have a head who may hear a vow and disallow it, and these two women have none, which is the difference the chapter names and does not explain. Verses 10 to 12 go back to the wife who vowed under her husband's roof and repeat the same limit, that his voiding of it falls on the day he heard it or not at all.
The record, by era
The Puritans and the Awakening1 voice
But if her husband hath utterly made them void on the day he heard them,....
The Nineteenth Century1 voice
Concerning the bond of her soul - Her life is at stake if she fulfill not the obligation under which she has laid herself.
How the passage was read
On Numbers 30:1-16On Numbers 30:1-16
Vows, oaths, and the words that bind
This chapter is the Torah's law of vows: “he shall not break his word; he shall do according to all that proceeds out of his mouth.” The tradition distinguished the neder, a vow that makes a thing forbidden or dedicated (“this property is korban,” that is, an offering, barred from ordinary use as if given to God), from the shevuah, an oath that binds the person to do or not do something. Around both grew a careful case law: the Mishnah records the substitute formulas people used for korban (konam, konach, konas, Nedarim 1:2), and the tradition itself admitted how far this law outran its text: the rules for releasing vows “fly in the air and have nothing to support them” (Chagigah 1:8).
Two Gospel collisions stand on this chapter. The korban vow that could lock a son's goods away from his own parents is what Jesus confronts in Mark 7:11. And the oath casuistry He attacks in Matthew 5:33-37 and 23:16-22 grew from the practice of swearing by substitutes (heaven, earth, Jerusalem, the Temple) to avoid God's name; the Mishnah itself records that one who administers an oath “in the name of heaven and in the name of earth” leaves the swearer exempt (Shevuot 4:13), exactly the graded-honesty loophole Jesus abolishes with “let your yes be yes.”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Mishnah Nedarim 1:2 (the korban substitute formulas) · Mishnah Shevuot 4:13 (an oath by heaven and earth does not bind) · Mishnah Chagigah 1:8 (vow-release “flies in the air”)
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאִם־ | veim- | and if | H518 → | 1069 times |
| הָפֵר֩ | hafer | actually <break> | H6565 → | 50 times |
| יָפֵ֨ר | yafer | he will break | H6565 → | 50 times |
| אֹתָ֥ם׀ | ʾotam | <obj.> them | H853 → | 10935 times |
| אִישָׁהּ֮ | ʾishah | husband her | H376 → | 1663 times |
| בְּי֣וֹם | beyom | on [the] day | H3117 → | 2304 times |
| שָׁמְעוֹ֒ | shameo | hears he | H8085 → | 1159 times |
| כָּל־ | kol- | any | H3605 → | 5413 times |
| מוֹצָ֨א | motza' | <the> utterance of | H4161 → | 27 times |
| שְׂפָתֶ֧יהָ | sefateiha | lips her | H8193 → | 176 times |
| לִנְדָרֶ֛יהָ | lindareiha | to vows her | H5088 → | 60 times |
| וּלְאִסַּ֥ר | uleisar | and to [the] obligation of | H632 → | 11 times |
| נַפְשָׁ֖הּ | nafshah | self her | H5315 → | 754 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| יָק֑וּם | yakum | it will stand | H6965 → | 628 times |
| אִישָׁ֣הּ | ʾishah | husband her | H376 → | 1663 times |
| הֲפֵרָ֔ם | haferam | he has broken them | H6565 → | 50 times |
| וַיהוָ֖ה | vayahweh | and Yahweh | H3068 → | 6520 times |
| יִֽסְלַֽח־ | yislach- | he will forgive | H5545 → | 46 times |
| לָֽהּ׃ | lah | <to> <the> her |
וְאִם־and if
veim-H518 →1069 times
הָפֵר֩actually <break>
haferH6565 →50 times
יָפֵ֨רhe will break
yaferH6565 →50 times
אֹתָ֥ם׀<obj.> them
ʾotamH853 →10935 times
אִישָׁהּ֮husband her
ʾishahH376 →1663 times
בְּי֣וֹםon [the] day
beyomH3117 →2304 times
שָׁמְעוֹ֒hears he
shameoH8085 →1159 times
כָּל־any
kol-H3605 →5413 times
מוֹצָ֨א<the> utterance of
motza'H4161 →27 times
שְׂפָתֶ֧יהָlips her
sefateihaH8193 →176 times
לִנְדָרֶ֛יהָto vows her
lindareihaH5088 →60 times
וּלְאִסַּ֥רand to [the] obligation of
uleisarH632 →11 times
נַפְשָׁ֖הּself her
nafshahH5315 →754 times
לֹ֣אnot
lo'H3808 →5168 times
יָק֑וּםit will stand
yakumH6965 →628 times
אִישָׁ֣הּhusband her
ʾishahH376 →1663 times
הֲפֵרָ֔םhe has broken them
haferamH6565 →50 times
וַיהוָ֖הand Yahweh
vayahwehH3068 →6520 times
יִֽסְלַֽח־he will forgive
yislach-H5545 →46 times
לָֽהּ׃<to> <the> her
lah
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 11:3But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
it leads to
- Genesis 3:16
To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”
Reached by 2 separate paths from here.
- Colossians 1:18
And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
- 1 Corinthians 3:23
and you belong to Christ, and Christ belongs to God.
- Colossians 3:18
Wives, submit to your husbands, as is fitting in the Lord.
- Ephesians 4:15
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
- Genesis 3:16
Through
Numbers 15:25The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD an offering made by…
it leads to
- Leviticus 4:20
He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.
- Leviticus 4:20
Through
Numbers 15:28And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.
it leads to
- Leviticus 4:35
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by…
- Leviticus 4:35
Through
Numbers 30:5But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because…
it leads to
- Mark 7:10–13
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
- Mark 7:10–13
About Numbers

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
