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Numbers 30:4

in Numbers 30

and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.

BSB

The same verse in ASV and KJV ▾

ASV

and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

KJV

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

This verse in Numbers 30

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Vowing is an ordinance of God; if we vow in hypocrisy we profane that ordinance: it is plainly determined, Better not vow than vow and not pay, Eccl. v. 5 . Be not deceived, God is not mocked. His promises to us are yea and amen, let not ours to him be yea and nay.

This site's exposition

if a woman in her father’s house

on Numbers 30:3-8

One procedure is written twice, for a daughter and a wife, and both turn on "the day he hears about it". After that day an unchallenged vow stands, and a prohibited vow is released: "The LORD will absolve her".

This site's exposition

but says nothing to her

John Calvin holds that those in authority fail in their duty by silence when something displeases them, since connivance is a kind of consent. Jamieson, Fausset and Brown report that Jewish writers extended the rule to sons living at home and to any guardian of the young.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This shows how great a deference children owe to their parents, and how much they ought to honour them and be obedient to them. It is for the interest of the public that the paternal authority be supported; for, when children are countenanced in their disobedience to their parents (as they were by the tradition of the elders, Matt. xv.

quarantine:debris (2026-07-29) — unbalanced-parens

And her father hear her vow, and her bond wherewith she hath bound her soul,....

How the passage was read

On Numbers 30:1-16

On Numbers 30:1-16

Vows, oaths, and the words that bind

This chapter is the Torah's law of vows: “he shall not break his word; he shall do according to all that proceeds out of his mouth.” The tradition distinguished the neder, a vow that makes a thing forbidden or dedicated (“this property is korban,” that is, an offering, barred from ordinary use as if given to God), from the shevuah, an oath that binds the person to do or not do something. Around both grew a careful case law: the Mishnah records the substitute formulas people used for korban (konam, konach, konas, Nedarim 1:2), and the tradition itself admitted how far this law outran its text: the rules for releasing vows “fly in the air and have nothing to support them” (Chagigah 1:8).

Two Gospel collisions stand on this chapter. The korban vow that could lock a son's goods away from his own parents is what Jesus confronts in Mark 7:11. And the oath casuistry He attacks in Matthew 5:33-37 and 23:16-22 grew from the practice of swearing by substitutes (heaven, earth, Jerusalem, the Temple) to avoid God's name; the Mishnah itself records that one who administers an oath “in the name of heaven and in the name of earth” leaves the swearer exempt (Shevuot 4:13), exactly the graded-honesty loophole Jesus abolishes with “let your yes be yes.”

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Nedarim 1:2 (the korban substitute formulas) · Mishnah Shevuot 4:13 (an oath by heaven and earth does not bind) · Mishnah Chagigah 1:8 (vow-release “flies in the air”)

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשָׁמַ֨עand he will hear

    veshama'H8085 →1159 times

  • אָבִ֜יהָfather her

    ʾavihaH1 →1212 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נִדְרָ֗הּvow her

    nidrahH5088 →60 times

  • וֶֽאֱסָרָהּ֙and obligation her

    veesarahH632 →11 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • אָֽסְרָ֣הshe has bound

    ʾaserahH631 →72 times

  • עַל־on

    ʾal-H5921 →5755 times

  • נַפְשָׁ֔הּself her

    nafshahH5315 →754 times

  • וְהֶחֱרִ֥ישׁand he will keep silent

    vehecherishH2790 →74 times

  • לָ֖הּto <the> her

    lah

  • אָבִ֑יהָfather her

    ʾavihaH1 →1212 times

  • וְקָ֙מוּ֙and they will stand

    vekamuH6965 →628 times

  • כָּל־all

    kol-H3605 →5413 times

  • נְדָרֶ֔יהָvows her

    nedareihaH5088 →60 times

  • וְכָל־and every

    vekholH3605 →5413 times

  • אִסָּ֛רobligation

    ʾisarH632 →11 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • אָסְרָ֥הshe has bound

    ʾaserahH631 →72 times

  • עַל־on

    ʾal-H5921 →5755 times

  • נַפְשָׁ֖הּself her

    nafshahH5315 →754 times

  • יָקֽוּם׃it will stand

    yakumH6965 →628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.