Numbers 30:7
in Numbers 30and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.
BSB
The same verse in ASV and KJV ▾
ASV
and her husband hear it, and hold his peace at her in the day that he heareth it; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.
KJV
And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
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This verse in Numbers 30
Commentary
3 notes on this verseThis site's exposition
if a woman in her father’s house
on Numbers 30:3-8
One procedure is written twice, for a daughter and a wife, and both turn on "the day he hears about it". After that day an unchallenged vow stands, and a prohibited vow is released: "The LORD will absolve her".
This site's exposition
says nothing to her on that day
Jamieson, Fausset and Brown note that the husband had only a day to deliberate once he knew of the vow. John Gill reads his silence as consent, leaving her bound to perform it. The limit protected the vow, since a late objection could not undo it, as verse 15 shows.
The record, by era
The Puritans and the Awakening1 voice
And her husband heard it, and held his peace at her in the day that he heard it,.... The vow she made, and by his silence consented to it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand; or she be under obligation to perform them.
How the passage was read
On Numbers 30:1-16On Numbers 30:1-16
Vows, oaths, and the words that bind
This chapter is the Torah's law of vows: “he shall not break his word; he shall do according to all that proceeds out of his mouth.” The tradition distinguished the neder, a vow that makes a thing forbidden or dedicated (“this property is korban,” that is, an offering, barred from ordinary use as if given to God), from the shevuah, an oath that binds the person to do or not do something. Around both grew a careful case law: the Mishnah records the substitute formulas people used for korban (konam, konach, konas, Nedarim 1:2), and the tradition itself admitted how far this law outran its text: the rules for releasing vows “fly in the air and have nothing to support them” (Chagigah 1:8).
Two Gospel collisions stand on this chapter. The korban vow that could lock a son's goods away from his own parents is what Jesus confronts in Mark 7:11. And the oath casuistry He attacks in Matthew 5:33-37 and 23:16-22 grew from the practice of swearing by substitutes (heaven, earth, Jerusalem, the Temple) to avoid God's name; the Mishnah itself records that one who administers an oath “in the name of heaven and in the name of earth” leaves the swearer exempt (Shevuot 4:13), exactly the graded-honesty loophole Jesus abolishes with “let your yes be yes.”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Mishnah Nedarim 1:2 (the korban substitute formulas) · Mishnah Shevuot 4:13 (an oath by heaven and earth does not bind) · Mishnah Chagigah 1:8 (vow-release “flies in the air”)
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְשָׁמַ֥ע | veshama' | and he will hear | H8085 → | 1159 times |
| אִישָׁ֛הּ | ʾishah | husband her | H376 → | 1663 times |
| בְּי֥וֹם | beyom | on [the] day | H3117 → | 2304 times |
| שָׁמְע֖וֹ | shameo | hears he | H8085 → | 1159 times |
| וְהֶחֱרִ֣ישׁ | vehecherish | and he will keep silent | H2790 → | 74 times |
| לָ֑הּ | lah | to <the> her | ||
| וְקָ֣מוּ | vekamu | and they will stand | H6965 → | 628 times |
| נְדָרֶ֗יהָ | nedareiha | vows her | H5088 → | 60 times |
| וֶֽאֱסָרֶ֛הָ | veesareha | and obligations her | H632 → | 11 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| אָסְרָ֥ה | ʾaserah | she has bound | H631 → | 72 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| נַפְשָׁ֖הּ | nafshah | self her | H5315 → | 754 times |
| יָקֻֽמוּ׃ | yakumu | they will stand | H6965 → | 628 times |
וְשָׁמַ֥עand he will hear
veshama'H8085 →1159 times
אִישָׁ֛הּhusband her
ʾishahH376 →1663 times
בְּי֥וֹםon [the] day
beyomH3117 →2304 times
שָׁמְע֖וֹhears he
shameoH8085 →1159 times
וְהֶחֱרִ֣ישׁand he will keep silent
vehecherishH2790 →74 times
לָ֑הּto <the> her
lah
וְקָ֣מוּand they will stand
vekamuH6965 →628 times
נְדָרֶ֗יהָvows her
nedareihaH5088 →60 times
וֶֽאֱסָרֶ֛הָand obligations her
veesarehaH632 →11 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
אָסְרָ֥הshe has bound
ʾaserahH631 →72 times
עַל־on
ʾal-H5921 →5755 times
נַפְשָׁ֖הּself her
nafshahH5315 →754 times
יָקֻֽמוּ׃they will stand
yakumuH6965 →628 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Numbers

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
