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Numbers 30:10

in Numbers 30

If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

BSB

The same verse in ASV and KJV

ASV

And if she vowed in her husband’s house, or bound her soul by a bond with an oath,

KJV

And if she vowed in her husband’s house, or bound her soul by a bond with an oath;

This verse in Numbers 30

Commentary

2 notes on this verse
And if she vowed in her husband's house,.... Before his death, in his lifetime, or before divorced: the Targum of Jonathan adds, by way of explanation, "and not at age for marriage", understanding it of a betrothed, and not a married person; but Jarchi says, the Scripture speaks of a married one, which seems most likely: or bound her soul by a bond with an oath; to fulfil her vow, to abstain from this, or to do that or the other thing.

This site's exposition

But every vow of a widow, and of her that is divorced

on Numbers 30:9-12

A widow and a divorced woman stand by their own word, and the rule is given flat with no reason attached to it. The daughter and the wife each have a head who may hear a vow and disallow it, and these two women have none, which is the difference the chapter names and does not explain. Verses 10 to 12 go back to the wife who vowed under her husband's roof and repeat the same limit, that his voiding of it falls on the day he heard it or not at all.

How the passage was read

On Numbers 30:1-16

On Numbers 30:1-16

Vows, oaths, and the words that bind

This chapter is the Torah's law of vows: “he shall not break his word; he shall do according to all that proceeds out of his mouth.” The tradition distinguished the neder, a vow that makes a thing forbidden or dedicated (“this property is korban,” that is, an offering, barred from ordinary use as if given to God), from the shevuah, an oath that binds the person to do or not do something. Around both grew a careful case law: the Mishnah records the substitute formulas people used for korban (konam, konach, konas, Nedarim 1:2), and the tradition itself admitted how far this law outran its text: the rules for releasing vows “fly in the air and have nothing to support them” (Chagigah 1:8).

Two Gospel collisions stand on this chapter. The korban vow that could lock a son's goods away from his own parents is what Jesus confronts in Mark 7:11. And the oath casuistry He attacks in Matthew 5:33-37 and 23:16-22 grew from the practice of swearing by substitutes (heaven, earth, Jerusalem, the Temple) to avoid God's name; the Mishnah itself records that one who administers an oath “in the name of heaven and in the name of earth” leaves the swearer exempt (Shevuot 4:13), exactly the graded-honesty loophole Jesus abolishes with “let your yes be yes.”

What the Jewish commentators add

The vow of a widow or a divorced woman—everything she prohibited for herself shall remain incumbent upon her.
Targum · Onkelos Numbers 30:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Nedarim 1:2 (the korban substitute formulas) · Mishnah Shevuot 4:13 (an oath by heaven and earth does not bind) · Mishnah Chagigah 1:8 (vow-release “flies in the air”)

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H5181069 times

  • בֵּ֥ית[the] house of

    beitH10042046 times

  • אִישָׁ֖הּhusband her

    ʾishahH3761663 times

  • נָדָ֑רָהshe has vowed

    nadarahH508731 times

  • אֽוֹ־or

    ʾov-H176321 times

  • אָסְרָ֥הshe bound

    ʾaserahH63172 times

  • אִסָּ֛רan obligation

    ʾisarH63211 times

  • עַל־on

    ʾal-H59215755 times

  • נַפְשָׁ֖הּself her

    nafshahH5315754 times

  • בִּשְׁבֻעָֽה׃by an oath

    bishvuahH762130 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.