Numbers 30:10
in Numbers 30If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,
BSB
The same verse in ASV and KJV ▾
ASV
And if she vowed in her husband’s house, or bound her soul by a bond with an oath,
KJV
And if she vowed in her husband’s house, or bound her soul by a bond with an oath;
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This verse in Numbers 30
Commentary
2 notes on this verseAnd if she vowed in her husband's house,.... Before his death, in his lifetime, or before divorced: the Targum of Jonathan adds, by way of explanation, "and not at age for marriage", understanding it of a betrothed, and not a married person; but Jarchi says, the Scripture speaks of a married one, which seems most likely: or bound her soul by a bond with an oath; to fulfil her vow, to abstain from this, or to do that or the other thing.
This site's exposition
But every vow of a widow, and of her that is divorced
on Numbers 30:9-12
A widow and a divorced woman stand by their own word, and the rule is given flat with no reason attached to it. The daughter and the wife each have a head who may hear a vow and disallow it, and these two women have none, which is the difference the chapter names and does not explain. Verses 10 to 12 go back to the wife who vowed under her husband's roof and repeat the same limit, that his voiding of it falls on the day he heard it or not at all.
How the passage was read
On Numbers 30:1-16On Numbers 30:1-16
Vows, oaths, and the words that bind
This chapter is the Torah's law of vows: “he shall not break his word; he shall do according to all that proceeds out of his mouth.” The tradition distinguished the neder, a vow that makes a thing forbidden or dedicated (“this property is korban,” that is, an offering, barred from ordinary use as if given to God), from the shevuah, an oath that binds the person to do or not do something. Around both grew a careful case law: the Mishnah records the substitute formulas people used for korban (konam, konach, konas, Nedarim 1:2), and the tradition itself admitted how far this law outran its text: the rules for releasing vows “fly in the air and have nothing to support them” (Chagigah 1:8).
Two Gospel collisions stand on this chapter. The korban vow that could lock a son's goods away from his own parents is what Jesus confronts in Mark 7:11. And the oath casuistry He attacks in Matthew 5:33-37 and 23:16-22 grew from the practice of swearing by substitutes (heaven, earth, Jerusalem, the Temple) to avoid God's name; the Mishnah itself records that one who administers an oath “in the name of heaven and in the name of earth” leaves the swearer exempt (Shevuot 4:13), exactly the graded-honesty loophole Jesus abolishes with “let your yes be yes.”
What the Jewish commentators add
The vow of a widow or a divorced woman—everything she prohibited for herself shall remain incumbent upon her.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Mishnah Nedarim 1:2 (the korban substitute formulas) · Mishnah Shevuot 4:13 (an oath by heaven and earth does not bind) · Mishnah Chagigah 1:8 (vow-release “flies in the air”)
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאִם־ | veim- | and if | H518 → | 1069 times |
| בֵּ֥ית | beit | [the] house of | H1004 → | 2046 times |
| אִישָׁ֖הּ | ʾishah | husband her | H376 → | 1663 times |
| נָדָ֑רָה | nadarah | she has vowed | H5087 → | 31 times |
| אֽוֹ־ | ʾov- | or | H176 → | 321 times |
| אָסְרָ֥ה | ʾaserah | she bound | H631 → | 72 times |
| אִסָּ֛ר | ʾisar | an obligation | H632 → | 11 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| נַפְשָׁ֖הּ | nafshah | self her | H5315 → | 754 times |
| בִּשְׁבֻעָֽה׃ | bishvuah | by an oath | H7621 → | 30 times |
וְאִם־and if
veim-H518 →1069 times
בֵּ֥ית[the] house of
beitH1004 →2046 times
אִישָׁ֖הּhusband her
ʾishahH376 →1663 times
נָדָ֑רָהshe has vowed
nadarahH5087 →31 times
אֽוֹ־or
ʾov-H176 →321 times
אָסְרָ֥הshe bound
ʾaserahH631 →72 times
אִסָּ֛רan obligation
ʾisarH632 →11 times
עַל־on
ʾal-H5921 →5755 times
נַפְשָׁ֖הּself her
nafshahH5315 →754 times
בִּשְׁבֻעָֽה׃by an oath
bishvuahH7621 →30 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Numbers

This page draws on John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
