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Job

Summary

Chapter summary

The whole chapter is leviathan, and every question is about who is master. 'Canst thou draw out leviathan with a fishhook, or press down his tongue with a cord?' Will he make many supplications to thee, or speak soft words? Wilt thou play with him as with a bird? Lay thy hand upon him, remember the battle, and do so no more. If none dare stir him up, 'who then is he that can stand before me? Who hath first given unto me, that I should repay him?' (41:10-11), a line Paul takes up in Romans 11:35. Then the portrait: burning torches out of his mouth, breath that kindles coals. 'He is king over all the sons of pride.'

Context

Poetry · UnknownJob overview

  • A. 1–11 Jehovah: Canst Thou Draw Out Leviathan With a Fishhook?
  • B. 12–24 Jehovah: His Scales Are Shut Up Close as With a Seal
  • C. 25–34 Jehovah: Upon Earth There Is Not His Like — King Over the Sons of Pride

The outline

  1. A.Jehovah: Canst Thou Draw Out Leviathan With a Fishhook?vv. 1 to 11

    Read vv. 1 to 11
  2. B.Jehovah: His Scales Are Shut Up Close as With a Sealvv. 12 to 24

    Read vv. 12 to 24
  3. C.Jehovah: Upon Earth There Is Not His Like — King Over the Sons of Pridevv. 25 to 34

    Read vv. 25 to 34

The world behind this chapter

Job 41
When
The patriarchal age (traditional view) — Leviathan, and the end of God's answer · Setting c. 2000–1800 BC; the close of the second divine speech
Where
The rivers and coastal waters where the great armoured creature lives
Who first heard it
Hearers for whom the sea and its monsters stood for everything beyond human control

The history

The chapter opens as a fishing question, and the joke is deadpan. Canst thou draw out leviathan with a hook, or his tongue with a cord? Canst thou put a hook into his nose, or bore his jaw through with a thorn? Those are the ordinary tools — line, reed cord, and a thorn pushed through the gill of a catch to carry it home. Then: will he make many supplications to thee? will he make a covenant with thee to be thy servant for ever? Wilt thou play with him as with a bird, or bind him for thy maidens? Shall the traders make a banquet of him and part him among the merchants?

The description that follows is armour, weapon by weapon. His scales are his pride, shut up together as with a close seal, so near one another that no air comes between; they are joined and cannot be sundered. His teeth are terrible round about. His sneezings flash light and his eyes are like the eyelids of the morning — spray thrown up in sunlight, and eyes just breaking the waterline at dawn. Out of his mouth go burning lamps and sparks of fire; smoke goes out of his nostrils as out of a seething pot. His breath kindles coals. The scales of his belly are like sharp potsherds, and he leaves a shining wake behind him and makes the deep boil like a pot.

As with Behemoth, the identification is contested and the text supports the argument rather than settling it. The common reading is the Nile crocodile — armoured, unhookable, hunted only with harpoons, and known across the ancient world; Greek writers described the Egyptian methods for taking one. Others hold that the fire and smoke language and the sheer terror of the passage point past any surviving animal. The house reading takes the description at face value and does not force it into a species.

The closing lines are why the chapter is there. He counts iron as straw and bronze as rotten wood; the arrow cannot make him flee; darts are counted as stubble; he laughs at the shaking of a spear. Upon earth there is not his like, made without fear; he beholds all high things, and is a king over all the children of pride.

What it meant to them

Every neighbouring culture had a sea-monster its gods had to fight. Here the monster is one of God's creatures, described with obvious relish, and the only question asked about it is whether Job can put it on a leash.

The line that lands the whole speech comes just before the description: who has ever given to me, that I should repay him? Everything under the whole heaven is mine. God owes nobody an explanation — and hearers were meant to notice that he came and spoke anyway.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Herodotus, The Histories
  • John E. Hartley, The Book of Job

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Job 41. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.