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Job 41:15

in Job 41

His rows of scales are his pride, tightly sealed together.

BSB

The same verse in ASV and KJV ▾

ASV

His strong scales are his pride, Shut up together as with a close seal.

KJV

His scales are his pride, shut up together as with a close seal.

This verse in Job 41

Commentary

11 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, his "furrows of shields" (as "tubes," "channels," see on Job 40:18), are, &c., that is, the rows of scales, like shields covering him: he has seventeen such rows. shut up--firmly closed together.

This site's exposition

I cannot keep silent about his limbs

on Job 41:12-21

Verse 12 opens an inventory of armor. Gill takes the bridle of verse 13 as a warhorse's gear, dressing Leviathan for battle. Delitzsch reads the snorting that “flashes with light” and the smoke “as from a boiling pot” as poetry built on the crocodile surfacing and spouting.

This site's exposition

His rows of scales are his pride

Barnes renders the Hebrew as pride, the strong of shields, the scales tightly sealed together. Wesley gives these scales to the crocodile. The whale has smooth skin.

The record, by era

The Church Fathers1 voice

A commentator

Olympiodorus of Alexandria

COMMENTARY ON JOB 41:5 · Written before 600.

proposed

This is not the fear of God but the fear that is all around [the Leviathan's] teeth. But if you have Christ in you, you must not be worried by this fear. Indeed, you will fear the Lord God and will fear no one else.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

When the Lord has described these characteristics of the head of Leviathan, he proceeds to the order of his body which he describes as like a fish having scales. So according to the great size of his body, he should have great scales like shields, …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXXIII · Written before 604.

proposed

His body as molten shields. Compacted with scales pressing each other. 49. Holy Scripture is wont to use the word 'shield,' sometimes in a favourable, sometimes in an unfavourable way. For the defence of a shield is often put for Divine protection, but it is sometimes used for the opposition of man. For it is put for Divine protection, as is said by the Psalmist, Thou hast crowned us with the shield of Thy good will. [Ps. 5, 12] The Lord is said to crown as with a shield, because those whom He assists by protecting, He crowns by rewarding.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Shut - Closely compacted together, as things that are fastened together by a seal. This likewise is true of the crocodile, but the skin of the whale is smooth and entire without any scales at all.
His scales are his pride, shut up together as with a close seal.
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That which is remarkable concerning the scales is that they stick so close together, by which he is not only kept warm, for no air can pierce him, but kept safe, for no sword can pierce him through those scales.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

His scales are his pride - They are impenetrable, as we have already seen.
His scales are his pride - Margin, “strong pieces of shields.” The literal translation of this would be, “Pride, the strong of shields;” that is, the strong shields. There can be no doubt that there is reference to the scales of the animal, as having a resemblance to strong shields laid close to each other. But there is considerable variety of opinion as to its meaning. Umbreit and Prof.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 9:23

    This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.

    it leads to

    • 1 Corinthians 1:27–29

      But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

    • Isaiah 5:21

      Woe to those who are wise in their own eyes and clever in their own sight.

    • Ecclesiastes 9:11

      I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor…

    • Romans 1:22

      Although they claimed to be wise, they became fools,

    • 1 Corinthians 3:18–20

      Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.

  • Through

    Revelation 5:5

    Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.”

    it leads to

    • Isaiah 11:1

      Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.

    • Jeremiah 23:5–6

      Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.

    • Revelation 22:16

      “I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXXIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Olympiodorus of Alexandria, COMMENTARY ON JOB 41:5 and Thomas Aquinas, Commentary on Job.