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Job 41:23

in Job 41

The folds of his flesh are tightly joined; they are firm and immovable.

BSB

The same verse in ASV and KJV ▾

ASV

The flakes of his flesh are joined together: They are firm upon him; they cannot be moved.

KJV

The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

This verse in Job 41

Commentary

9 notes on this verse
The flakes of his flesh are joined together - Margin, “fallings.” The Hebrew word used here means anything “falling,” or “pendulous,” and the reference here is, probably, to the pendulous parts of the flesh of the animal; the flabby parts; the dew-laps. In animals commonly these parts about the neck and belly are soft, pendulous, and contribute little to their strength. The meaning here is, that in the leviathan, instead of being thus flabby and pendulous, they were compact and firm. This is strikingly true of the crocodile.

This site's exposition

Strength resides in his neck

on Job 41:22-29

His chest is “as hard as a rock, as hard as a lower millstone”, a doubled figure Barnes reads as courage nothing within can shake. Every weapon fails, “the spear or dart or arrow”. Clarke hears in these useless weapons an answer to Job's demand for legal means against God.

This site's exposition

The folds of his flesh

The folds of his flesh are literally its fallings, Barnes notes, parts that would hang loose. Jamieson, Fausset and Brown call them dewlaps, firm and tightly joined. Henry sets this flesh against Job's complaint in chapter 6.

The record, by era

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

He shows then the power of the other parts of his body when he says, "the members of his flesh cling together," because of their density, which shows the consent of the members of the devil to evil. After he describes the strength of Leviathan …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXXIV · Written before 604.

proposed

The members of his flesh cling to each other. 8. The 'flesh' of this Leviathan are all the reprobate, who rise not in their longing to a knowledge of their spiritual country. But the 'members of his flesh' are those, who are united to these very persons, when acting wickedly, and preceding them in the way to iniquity.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The flakes of it are joined so closely together, and are so firm, that it is hard to pierce it; he is as if he were all bone. His flesh is of brass, which Job had complained his was not, ch. vi.
The flakes of his flesh are joined together,.... The muscles of his hefty are not flaccid and flabby, but solid and firmly compacted; they are firm in themselves; they cannot be moved; that is, not very easily, not without a large sharp cutting knife, and that used with much strength.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

flakes--rather, "dewlaps"; that which falls down (Margin). They are "joined" fast and firm, together, not hanging loose, as in the ox. are firm--UMBREIT and MAURER, "are spread." in themselves--rather, "upon him."

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The flakes of his flesh - His muscles are strongly and firmly compacted.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXXIV; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.