Jeremiah5chapter 5

Jeremiah 5:1

“After the address of the Lord in which he commanded, "go throughout Jerusalem," and so on, the prophet addresses the Lord in return: "Lord, your eyes look for faith," which is ʾemûnā in Hebrew, referring not to the works of the Jews, in which they exulted according to ceremonies of the law, but to the faith of Christians, through which we are saved by faith. In this chapter, therefore, we learn that supplications are brought for the correction of our faults.”

Jeremiah 5:1

“In the broad places - Even there, where men meet from all quarters. A man - It seems worse than Sodom and Gomorrah, for God condescends to pardon Jerusalem, if there be but one righteous man found in it; there he came no lower than ten.”

Jeremiah 5:3

“Disasters occur either to discipline the obstinate people or punish evil people. The same God declares in the Holy Scriptures, "I have struck your children in vain. They have not received correction." The prophet devoted and dedicated to God answers these words in the same way and says, "You struck them, but they have not grieved. You scourged them, but they have refused to receive correction." See, God inflicts stripes, and there is no fear of God.”

Jeremiah 5:3

“Upon the truth - God looks to the “faith,” the upright purpose of the heart, and without it the nominal fealty of an oath is an abomination.”

Jeremiah 5:3

“THE allusion is not to doctrinal Truth of God, or truth in the abstract, but to practical truth as it should exist in the hearts and lives of men. It might be read, "Lord, are not Your eyes upon truthfulness?" Or, "upon faithfulness?" The Lord bade them produce a single truthful man in all Jerusalem and Jeremiah answers that if truth were to be found, the Lord Himself best knew where it was, for His eyes were always upon it.”

Jeremiah 5:5

“They have known ... - Men of education, who read the Scriptures, and learn from them the nature of God’s judgments. But these - literally, surely they (compare Jer 5:4). The yoke - The Mosaic law. And burst ... - They have torn off, torn themselves loose from. The bonds - The fastenings by which the yoke was fixed upon the necks of the oxen.”

Jeremiah 5:6

“Wherefore a lion - Nebuchadnezzar, according to the general opinion; who is called here a lion for his courage and violence, a bear for his rapaciousness, and a leopard for his activity. Dahler supposes the Scythians to be intended, both here and in Jer 4:7.”

Jeremiah 5:6

“A lion - Nebuchadnezzar and the Chaldean army are here pointed at under the metaphor of beasts of prey of three kinds; compared to a lion, which denotes his great power, courage, and pride. A wolf - For their greediness and unsatiableness. A leopard - The Chaldean army is compared to a leopard, not for its speed only, but for its vigilancy and subtilty.”

Jeremiah 5:7

“How shall I pardon thee for this?.... Because of their manifold transgressions, and multiplied backslidings; or "wherefore, or for what, shall I pardon thee?" (r) as the Targum; can any reason be given why I should? what goodness is there in thee, or done by thee, that I should do this unto thee? The particle אי, according to Kimchi, is a word of exclamation; and, according to Jarchi, of admiration; and may be rendered, "oh! for this shall I pardon?" how can it be? R.”

Jeremiah 5:7

“Rather, Why, “for what reason” should “I pardon thee?” When ... - Or, “though I bound them to me by oath, yet they committed adultery.” The harlots’ houses - The harlot’s house, i. e., the temple of an idol; the prophet had also in view (see Jer 5:8) the unchastity which accompanied most forms of nature-worship.”

Jeremiah 5:7

“It would not be consistent with God's holiness to let such wickedness pass unpunished. sworn by-- (Jer 5:2; Jer 4:2); that is, worshipped. no gods-- (De 32:21). fed . . . to the full--so the Keri (Hebrew Margin) reads. God's bountifulness is contrasted with their apostasy (De 32:15).”

Jeremiah 5:8

“Let us then, as is becoming, as at all times, yet especially in the days of the feast, be not hearers only, but doers of the commandments of our Savior. Having imitated the behavior of the saints, we may enter together into the joy of our Lord who is in heaven, which is not transitory but truly abides.… But they who are not doers are compared, in their disgrace, with beasts without understanding, and becoming like them in unlawful pleasures, they are spoken of as wanton horses.”

Jeremiah 5:8

“And that which aggravated their sin was that it was the abuse of God's favours to them: When they were fed to the full, then their lusts grew thus furious. Fulness of bread was fuel to the fire of Sodom's lusts. Sine Cerere et Bacchio friget Venu--Luxurious living feeds the flames of lust.”

Jeremiah 5:9

“Sometimes mercy rejoices against judgment: How shall I give thee up, Ephraim? Here, judgment is reasoning against mercy: Shall I not visit? We are sure that Infinite Wisdom knows how to accommodate the matter between them.”

Jeremiah 5:10

Go ye up upon her walls - This is the permission and authority given to the Chaldeans to pillage Jerusalem. Take away her battlements - Some translate נטישות netishoth, branches; others, vines. Destroy the branches, cut down the stem; but do not damage the root. Leave so many of the people that the state may be regenerated. The Septuagint, Syriac, and Arabic, read, “Leave her foundations, for they are the Lord’s;” and this agrees with “Destroy, but make not a full end.”

Jeremiah 5:10

“Abrupt apostrophe to the Babylonians, to take Jerusalem, but not to destroy the nation utterly (see on Jer 4:27). battlements--rather, tendrils [MAURER]: the state being compared to a vine (Jer 12:10), the stem of which was to be spared, while the tendrils (the chief men) were to be removed.”

Jeremiah 5:11-12

Accusation is the censure of wrongdoers. This mode of instruction God employs by David, when he says, "The people whom I did not know served me, and when their ears heard they obeyed me. Sons of strangers came to me, and halted from their ways." And by Jeremiah: "And I gave her a divorce decree, but covenant-breaking Judah did not fear." And again: "And the house of Israel disregarded me. The house of Judah lied to the Lord."

Jeremiah 5:11

“For the house of Israel and the house of Judah have dealt very treacherously against me,.... This is a reason why such orders are given to the army of the Chaldeans to ascend the walls of Jerusalem and destroy them; namely, the perfidy both of the ten tribes, signified by the house of Israel; so Abarbinel; and of the two tribes of Judah and Benjamin, signified by the house of Judah; which was very great, and attended with aggravated circumstances; instances of it follow.”

Jeremiah 5:12

“They have belied the Lord - כחשו kichashu. They have denied or disavowed the Lord. It is not he - לוא הוא lo hu, he is not; there is no such being; therefore this evil shall not come upon us. On their premises, this conclusion was just. There is no judge; therefore there shall be no judgment. Thus they denied the Lord. They were atheists at heart.”

Jeremiah 5:13

“Continuation of the unbelieving language of the Jews. the prophets--who prophesy punishment coming on us. the word--the Holy Spirit, who speaks through true prophets, is not in them [MAURER]. Or else, "There is no word (divine communication) in them" (Ho 1:2) [ROSENMULLER]. thus, &c.--Their ill-omened prophecies shall fall on themselves.”

Jeremiah 5:14

“God owns them for his words, though men denied them, and will as surely make them to take effect as the fire consumes combustible material that is in its way. The word shall be fire and the people wood. Sinners by sin make themselves fuel to that wrath of God which is revealed from heaven against all ungodliness and unrighteousness of men in the scripture.”

Jeremiah 5:15

“HENDERSON refers it to the original language of the Babylonians, which, he thinks, they brought with them from their native hills, akin to the Persic, not to the Aramaic, or any other Semitic tongue, the parent of the modern Kurd.”

Jeremiah 5:15

“Israel - By these are meant Judah; for Israel were in captivity before: called the house of Israel, not only because they descended from Jacob, but because they were the chief of that stock.”

Jeremiah 5:16

“Their quiver is an open sepulchre,.... The Chaldeans used bows and arrows in fighting; and the quiver is a case for arrows; and the phrase denotes, that their arrows would do great execution, and be very mortal; so that a quiver of them would be as devouring as an open grave, into which many dead are cast.”

Jeremiah 5:17

“Or, It shall eat “thine harvest and thy bread:” They shall eat “thy sons and thy daughters.” It shall eat thy sheep and thy cattle: It shall eat “thy vines and thy fig-trees.” They shall impoverish ... - Or, It shall batter thy “fortified cities, wherein thou” trustest, with weapons of war. There is probably reference here to an instrument like a battering-ram, with which the Assyrians beat down the walls of their enemies.”

Jeremiah 5:17

“But it is a grievous vexation to see it devoured by strangers and enemies, to see their camps victualled with our stores, while those that are dear to us are perishing for want of it: this also is according to the curse of the law, Deut. xxviii.”

Jeremiah 5:18

God, who judges "little by little," gives to those being chastised room for repentance, and does not, in punishing at the very moment of sin, bring the full completion of the punishment upon the one who has sinned. For this reason, "judging little by little," he chastises. And an example of this is in Leviticus; for in the curses against those who transgress the Law it is written, after the earlier punishments: "And it shall be, if after these things you do not turn back, says the Lord, I too will add to you seven plagues."

Jeremiah 5:18

“Nevertheless, in those days,.... When these things should be done by the king of Babylon and his army: saith the Lord, I will not make a full end with you: this was to be done at another time, not now; See Gill on Jer 4:27, Jer 5:10, though some think that this is a threatening of more and greater calamities; that this would not be all he would do to them; he had not yet done; he had other evils and calamities, to bring upon them, particularly a long captivity.”

Jeremiah 5:19

“The reason why God so chastises His people. As they in a land especially consecrated to Yahweh had served “strange” (i. e., foreign gods, so shall they in a land belonging to others be the slaves of strangers.”

Jeremiah 5:20

“Against the God (1) of Creation Jer 5:22, and (2) of Providence Jer 5:24, They sin, not merely by apostasy, but by a general immorality extending to all classes Jer 5:25-28. It is in this immorality that their idolatry has its root. Jer 5:22 The sea is the symbol of restless and indomitable energy, chafing against all resistance, and dashing to pieces the works whereby man endeavors to restrain its fury. Yet God has imposed upon it laws which it must obey, and keeps it in its appointed place, not by barriers of iron but by a belt of sand.”

Jeremiah 5:21

“Not understanding him who had been anointed and sent and who was the author of such wonderful works, they returned to their usual ways and talked about him in a foolish and vain way. For although they wondered at the words of grace that proceeded out of his mouth, yet their wish was to treat them as valueless. They said, "Is not this the son of Joseph?" But what does this diminish from the glory of the worker of the miracles?”

Jeremiah 5:21

“Hear now this, O foolish people, and without understanding,.... or, "heart" (a); See Gill on Jer 4:22, which have eyes, and see not; which have ears, and hear not; like the idols they served, Psa 115:4. this is an upbraiding of them with their folly and stupidity, their want of common sense, their blindness and ignorance; notwithstanding they had the means of light and knowledge, the law, and the prophets. (a) ואין לב "et non cor", Pagninus, Montanus; "qui non habes cor", V. L. "excors", Junius & Tremellius, Piscator; "cui cor non est", Cocceius.”

Jeremiah 5:22

“Which have placed the sand for the bound of the sea - What can I not do, who confine the sea, that enormous mass of waters, and prevent it from overflowing the earth; not by immense mountains and rocks, but by the sand, no particle of which is in cohesion with another? The most tremendous waves cannot displace nor pass over this simple barrier.”

Jeremiah 5:23

“They are not so obedient as the sea and its waves; nor so firm and stable as the sand that is set for the bound of it. This is a reproof and an aggravation of the revoltings and rebellions of this people: they are revolted and gone; they had departed from the ways of the Lord, and were gone back from his worship, as the Targum; and were gone into evil ways, and to a false worship; they not only had revolted, but they went on, they continued therein, and went further and further, off from God and his worship.”

Jeremiah 5:24

“Giveth rain, both the former and the latter - See the note on Jer 3:3. The appointed weeks of the harvest - As the early rains fell in the northern parts of Judea about the end of September, in the civil year of the Hebrews, so the latter rains fell before harvest, in the months of March and April. The appointed weeks of the harvest were those which fell between the passover and pentecost. In the southern parts the harvest was earlier than in the northern.”

Jeremiah 5:24

“SUCH are the climate and soil of Palestine, that all agricultural operations are most manifestly dependent upon the periodical rainfall. Hence the people speak of the weather and the crops with a more immediate reference to God than is usual with us. It is said that the common expressions of the peasantry are such as quite strike travelers with their apparently devout recognition of the Almighty agency.”

Jeremiah 5:26

“They catch - Such a trap did Jezebel lay for Naboth, 1 Kings xxi, 9, 10. Such an one was that conspiracy of more than forty men against Paul, Acts xxiii, 13-15.”

Jeremiah 5:27

“As a cage is full of birds,.... Jarchi and Kimchi understand it of a place in which fowls, are brought up and fattened, what we call a "pen"; and, so the Targum renders it, a house or place of fattening. The word is rendered a "basket" in Amo 8:1 and may here design one in which birds taken in snares, or by hawking, were put. The Septuagint version, and those that follow it, render it, "a snare": which agrees with what goes before.”

Jeremiah 5:27

“As a cage is full of birds - There is no doubt that the reference here is to a decoy or trap-cage, as Dr. Blayney has rendered it; in these the fowlers put several tame birds, which when the wild ones see, they come and light on the cage, and fall into the snare.”

Jeremiah 5:30

“A wonderful and horrible thing is committed on the land - Dahler translates: “Strange crimes and horrible trespasses have been committed in the land.” These have been already detailed; but this may refer to what follows.”

Jeremiah 5:31

“The prophets prophesy falsely - The false prophets predict favorable things, that they may please both the princes and the people. The priests bear rule by their means - The false prophets affording them all that their influence and power can procure, to enable them to keep their places, and feed on the riches of the Lord’s house. And my people love to have it so - Are perfectly satisfied with this state of things, because they are permitted to continue in their sins without reproof or restraint. The prophets and the priests united to deceive and ruin the people.”