Jeremiahchapter 19
15 verses · BSBJeremiah book hub →
Speaks with:Jeremiah 7×4Isaiah 30×3Jeremiah 18×22 Kings 23×2Jeremiah 17×2Jeremiah 32×2
Summary
Chapter summary
Jeremiah buys a potter's earthen bottle and walks the elders and senior priests out to the valley of the son of Hinnom by the gate of potsherds, where children were burned to Baal. There he announces a disaster that will make the ears of all who hear it tingle, and Topheth's renaming to the valley of Slaughter, its dead buried there till there is no place left. Then he breaks the bottle before their eyes: even so will Jehovah break this people and this city, as one breaks a potter's vessel that cannot be made whole again. He returns to the temple court and repeats the sentence publicly: the act that provokes the arrest of chapter 20.
Context
Prophecy · Jeremiah — Jeremiah overview
- A. 1–9 Buy a Potter's Earthen Bottle; the Valley of Slaughter
- B. 10–15 Break the Bottle: So Will I Break This People
The outline
A.Buy a Potter's Earthen Bottle; the Valley of Slaughtervv. 1 to 9
Read vv. 1 to 9 →B.Break the Bottle: So Will I Break This Peoplevv. 10 to 15
Read vv. 10 to 15 →
The world behind this chapter
Jeremiah 19The history
This is the workshop lesson turned around. In chapter 18 the clay is wet and can be reworked. Here the prophet buys a finished, fired jug — a narrow-necked water flask named in Hebrew for the gurgling sound it made when poured — and smashes it. Fired pottery cannot be recycled. That is the message.
The location was chosen. The valley of Hinnom runs along the south side of Jerusalem, and the Potsherd Gate at its head appears to have been the gate where broken pottery from the nearby workshops was dumped — the city's rubbish exit. He walks the leaders out through the rubbish gate and breaks the jug on the tip.
Topheth, in that valley, was the site where children had been burned in sacrifice to Baal and Molech. The chapter calls it what it was: they built high places to burn their sons in the fire. The Law had condemned the practice absolutely; the archaeology of Phoenician colonies elsewhere in the Mediterranean shows the same rite was practised in that wider culture.
He takes elders and senior priests with him as witnesses. That was legal procedure. A public act done before named witnesses of standing could not later be denied.
What it meant to them
For those witnesses, the geography was the argument. The valley where they had burned their children would become the valley of slaughter and the graveyard where the city buried its dead until there was no room.
And the broken jug removed the option they had been counting on. There had always been time to reform. A fired jar in pieces cannot be mended, and the chapter says the city will be made like it.
Sources cited
- Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
- Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament: Jeremiah
The text of this chapter
This page carries no textual note on Jeremiah 19. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
