Jeremiah 19:8
in Jeremiah 19I will make this city a desolation and an object of scorn. All who pass by will be appalled and will scoff at all her wounds.
BSB
The same verse in ASV and KJV ▾
ASV
And I will make this city an astonishment, and a hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
KJV
And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
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This verse in Jeremiah 19
Commentary
5 notes on this verseThis site's exposition
So behold, the days are coming
on Jeremiah 19:6-9
The place “will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter,” and judgment renames the ground. The siege famine in which “they will eat one another’s flesh” is the extremity Deuteronomy 28:53 warns of and Lamentations 4:10 records as having happened.
This site's exposition
I will make this city a desolation
Matthew Henry notes that the city holiness once made the joy of the whole earth, sin has made its shame. Jerome renders the scorn as hissing. The words spoken over the land at 18:16 now fall on Jerusalem itself.
The record, by era
The Church Fathers1 voice
(Verse 7 and following) And I will scatter the counsel of Judah and Jerusalem in this place, and I will overthrow them with the sword in the presence of their enemies and those who seek their lives, and I will give their dead bodies as food to the birds of the air and the beasts of the earth. And I will make this city a horror, a hissing, and everyone who passes by it will be astonished and hiss because of all its wounds.
The Puritans and the Awakening2 voices
), as he had said before, ch. xviii. That place which holiness had made the joy of the whole earth sin had made the reproach and shame of the whole earth.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And I will make this city desolate, and an hissing,....
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְשַׂמְתִּי֙ | vesamti | and I will make | H7760 → | 584 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָעִ֣יר | hair | the city | H5892 → | 1090 times |
| הַזֹּ֔את | hazot | <the> this | H2063 → | 603 times |
| לְשַׁמָּ֖ה | leshamah | into a waste | H8047 → | 39 times |
| וְלִשְׁרֵקָ֑ה | velishrekah | and into a hissing | H8322 → | 7 times |
| כֹּ֚ל | kol | every | H3605 → | 5413 times |
| עֹבֵ֣ר | ʾover | [one who] passes by | H5674 → | 556 times |
| עָלֶ֔יהָ | ʾaleiha | at it | H5921 → | 5755 times |
| יִשֹּׁ֥ם | yishom | he will be appalled | H8074 → | 86 times |
| וְיִשְׁרֹ֖ק | veyishrok | and he may hiss | H8319 → | 12 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| מַכֹּתֶֽהָ׃ | makoteha | wounds its | H4347 → | 48 times |
וְשַׂמְתִּי֙and I will make
vesamtiH7760 →584 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָעִ֣ירthe city
hairH5892 →1090 times
הַזֹּ֔את<the> this
hazotH2063 →603 times
לְשַׁמָּ֖הinto a waste
leshamahH8047 →39 times
וְלִשְׁרֵקָ֑הand into a hissing
velishrekahH8322 →7 times
כֹּ֚לevery
kolH3605 →5413 times
עֹבֵ֣ר[one who] passes by
ʾoverH5674 →556 times
עָלֶ֔יהָat it
ʾaleihaH5921 →5755 times
יִשֹּׁ֥םhe will be appalled
yishomH8074 →86 times
וְיִשְׁרֹ֖קand he may hiss
veyishrokH8319 →12 times
עַל־on
ʾal-H5921 →5755 times
כָּל־all
kol-H3605 →5413 times
מַכֹּתֶֽהָ׃wounds its
makotehaH4347 →48 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 18:16They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.
it leads to
- Psalms 22:7
All who see me mock me; they sneer and shake their heads:
- Jeremiah 25:9
behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents,…
- Matthew 27:39
And those who passed by heaped abuse on Him, shaking their heads
- Psalms 22:7
Through
1 Kings 9:8And when this temple has become a heap of rubble, all who pass by it will be appalled and will hiss and say, ‘Why has the LORD done such a thing to this land…
it leads to
- Jeremiah 22:8–9
And many nations will pass by this city and ask one another, ‘Why has the LORD done such a thing to this great city?’
- Deuteronomy 29:24–26
So all the nations will ask, ‘Why has the LORD done such a thing to this land? Why this great outburst of anger?’
- Jeremiah 22:8–9
Through
Jeremiah 50:13Because of the wrath of the LORD, she will not be inhabited; she will become completely desolate. All who pass through Babylon will be horrified and will hiss at all her wounds.
it leads to
- Jeremiah 18:16
They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.
- Jeremiah 18:16
Through
Jeremiah 49:13For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.”
it leads to
- Isaiah 34:6
The sword of the LORD is bathed in blood. It drips with fat—with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in…
- Genesis 36:33
When Bela died, Jobab son of Zerah from Bozrah reigned in his place.
- Isaiah 34:6
Where this verse is studied
On this page
Studies2
On this verse
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About Jeremiah

This page draws on Albert Barnes, Notes on the Old Testament; Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
