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Ezekiel

Summary

Chapter summary

A short oracle against Mount Seir, set deliberately opposite the mountains of Israel in the next chapter. Edom is charged with perpetual enmity: giving over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end. And with the greed that said of Israel and Judah, 'These two nations and these two countries shall be mine, and we will possess it.' The answer names what Edom forgot: 'whereas Jehovah was there.' Blood shall pursue the one who hated not blood; the mountain that rejoiced over another's desolation is made desolate itself.

Context

Prophecy · EzekielEzekiel overview

  • A. 1–9 Mount Seir given over to perpetual desolation
  • B. 10–15 You said, these two nations are mine

The outline

  1. A.Mount Seir given over to perpetual desolationvv. 1 to 9

    Read vv. 1 to 9
  2. B.You said, these two nations are minevv. 10 to 15

    Read vv. 10 to 15

The world behind this chapter

Ezekiel 35
When
The Babylonian exile, after the fall of Jerusalem · c. 585 BC
Where
Tel Abib, addressing Mount Seir — the highland country of Edom, south-east of the Dead Sea
Who first heard it
Exiles who had learned what Edom did while Jerusalem burned

The history

Mount Seir is a specific place: a spine of red sandstone and limestone highland running south from the Dead Sea, high enough for real rainfall, cut by gorges, and easy to defend. Its people controlled the King's Highway trade route and the copper workings of the Arabah valley below.

The relationship with Israel was family and it was old. Edom descended from Esau, Jacob's twin, and the Law had said not to abhor an Edomite because he is your brother. What the chapter calls a perpetual enmity is a feud with a genealogy.

What Edom actually did at the fall is recorded elsewhere in Scripture and is what this oracle answers. Obadiah accuses them of standing at the crossroads to cut down the fugitives and of handing over survivors on the day of distress, and Psalm 137 remembers them shouting tear it down, tear it down to its foundations. They did not merely gloat; they closed the escape routes.

Their motive is quoted directly: these two nations and these two lands shall be mine, and we will take possession of them. With Israel and Judah both emptied, Edom expected to move north and inherit the whole country. In fact Edomites did push into the southern hill country in the following century, into the region later called Idumea.

The judgment answers each move exactly: you rejoiced over the inheritance of Israel because it was desolate, so I will make you desolate. And the closing charge is not against the land but against speech — you magnified yourselves against me with your mouth, and I heard it.

What it meant to them

This short chapter sits between the shepherd promise and the restoration of the mountains of Israel for a reason. Before God tells the exiles their hills will be replanted, He deals with the neighbour who had already claimed them.

For hearers who assumed the land was now legally lost, the message is that the men who staked out their fields had staked them out against God, and He was listening while they did it.

Sources cited

  • John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • K. A. Kitchen, On the Reliability of the Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Ezekiel 35. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.