Voices and influences
John Wesley
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Summary
This site quotes John Wesley 4,731 times across 66 books, and lists 1 work.
- Lived 1703 to 1791.
- Quoted here most in Acts: 254 of 4,731.

John Wesley
- Lived
- 1703 to 1791
- Tradition
- Evangelical
5 of 4,731 quotations
Own words
Quoted in full, because John Wesley died in 1791 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For - If any man injure you, especially if he do it greatly and frequently, you are slow and backward to forgive him. But I am ready to forgive all penitents, how many, and great, and numberless soever their sins be.
Explanatory Notes upon the Old Testament, 1765
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He shall show judgment to the heathens - That is, he shall publish the merciful Gospel to them also: the Hebrew word signifies either mercy or justice.
Explanatory Notes upon the New Testament, 1755
Matthew 12:18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. BSB
A bruised reed - A convinced sinner: one that is bruised with the weight of sin: smoking flax - One that has the least good desire, the faintest spark of grace: till he send forth judgment unto victory - That is, till he make righteousness…
Explanatory Notes upon the New Testament, 1755
The rest of the quotation
completely victorious over all its enemies.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
While Noah told them of the judgment at a distance, they were tempted to put off their repentance: but now he is ordered to tell them that it is at the door; that they have but one week more to turn them in, to see…
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
if that will now at last awaken them to consider the things that belong to their peace.
Genesis 7:4 For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.” BSB
But he with whom we have to do is God and not man, and he is pleased when he is wrestled with.
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
But why then did Abraham leave off asking when he had prevailed so far as to get the place spared if there were but ten righteous in it?
Genesis 18:30 Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.” BSB
Influence, on the record
This site quotes John Wesley 4,731 times across 66 books, and 4 studies draw on this voice.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His Explanatory Notes Upon the New Testament (1754) and Explanatory Notes Upon the Old Testament (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
1 work
How to read this voice
Notes on the Bible
1754
1,168 chapters / 66 books — NT complete, OT selective:
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
4,731 quotations across 66 books
Where this voice is quoted
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
“In an earthen-vessel - That is, over running water put in an earthen-vessel - Thus the blood of the bird and the water were mixed together, partly for the conveniency of sprinkling, and partly to signify Christ, who came by water and blood, 1 John…”
On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour…
“Oil is added as a fit sign of God's grace and mercy, and of the leper's healing. A log is a measure containing six egg-shells full.”
The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
“Maketh him clean - The healing is ascribed to God, ver. 13, but the ceremonial cleansing was an act of the priest using the rites which God had prescribed.”
The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean.
“That all be not made unclean - It is observable here, that neither the people nor the household stuff were polluted till the leprosy was discovered and declared by the priest, to shew what great difference God makes between sins of ignorance, and sins against…”
to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
“To teach - To direct the priest when to pronounce a person or house clean or unclean. So it was not left to the priests power or will, but they were tied to plain rules, such as the people might discern no less than the…”
If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he…
“And hath not rinsed - That is, the person touched, to whom the washing of his hands is prescribed, if speedily done; but if that was neglected, a more labourious course was enjoined.”
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering.
“An atonement - Not as if this was in itself a sin, but only a punishment of sin; though oft-times it was sinful, as being a fruit of intemperance.”
You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.
“The grand reason of all these laws was, to separate the children of Israel from their uncleanness. Hereby they were taught their privilege and honour, that they were purified unto God, a peculiar people; for that was a defilement to them, which was not so…”
And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of…
“Upon the mercy-seat - To teach us, that God is merciful to sinners only through and for the blood of Christ.”
Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did…
“Then shall he kill the goat - He went out of the holy of holies, and killed it, and then returned thither again with its blood.”
No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made…
“In the tabernacle - ln the holy place, where the priests and Levites were at other times. This was commanded for the greater reverence to the Divine Majesty then in a more special manner appearing, and that none of them might cast an eye into…”
Then he shall go out to the altar that is before the LORD and make atonement for it.
“The altar before the Lord - That is, the altar of incense, where the blood of sacrifices was to be put, particularly the blood of the sin-offerings offered upon this day of atonement, and which is most properly said to be before the Lord, that…”
Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to…
“All the iniquities - He mentions iniquities, transgressions, and sins, to note sins of all sorts, and that a free and full confession was to be made, and that the smallest sins needed, and the greatest sins were not excluded from, the benefit of Christ's…”
He is to bathe himself with water in a holy place and put on his own clothes.
“He shall put on his linen garments - Not his ordinary priestly linen garments, for he was to leave them in the tabernacle, ver. 23, but the high-priestly garments, called his garments properly, and by way of distinction.”
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the…
“This feast began in the evening of the ninth day, and continued till the evening of the tenth. Your souls - Yourselves, both your bodies, by abstinence from food and other delights, and your minds by grief for former sins, which though bitter, yet is…”
‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it
“That killeth-Not for common use, for such beasts might be killed by any person or in any place but for sacrifice. In the camp, or out of the camp - That is, anywhere.”
instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt.
“He hath shed blood - He shall be punished as a murderer. The reason is, because he shed that blood, which, though not man's blood, yet was precious, being sacred and appropriated to God, and typically the price by which men's lives were ransomed.”
They must no longer offer their sacrifices to the goat demons to which they have prostituted themselves. This will be a permanent statute for them for the generations to come.’
“And as the Egyptians were notorious for their idolatry, so the Israelites were infected with their leaven, Josh. xxiv, 14, Ezek. xx, 7, xxiii, 2, 3.”
For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the…
“Is in the blood - Depends upon the blood, is preserved and nourished by it. The blood maketh atonement - Typically, and in respect of the blood of Christ which it represented, by which the atonement is really made.”
And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean…
“That eateth - Through ignorance or inadvertency; for if it was done knowingly, it was more severely punished. A stranger - Who is a proselyte to the Jewish religion: other strangers were allowed to eat such things, Deut.”
Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
“And though in strictness, and according to the covenant of works they could not challenge life for so doing, except their obedience was universal, perfect, constant and perpetual, and therefore no man since the fall could be justified by the law, yet by the covenant…”
You must not approach a woman to have sexual relations with her during her menstrual period.
“As long as she is set apart - No not to thy own wife. This was not only a ceremonial pollution, but an immorality also, whence it is put amongst gross sins, Ezek. xviii, 6. And therefore it is now unlawful under the gospel.”
You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.
“Pass through fire - This was done, either by burning them in the fire, or by making them pass between two great fires, which was a kind of consecration of them to that God.”
Therefore anyone who commits any of these abominations must be cut off from among his people.
“Cut off - This phrase therefore of cutting off, is to be understood variously, either of ecclesiastical, or civil punishment, according to the differing natures of the offenses for which it is inflicted.”
You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God.
“Or 2, as to church- privileges, so it concerns only those who were proselytes. Ye were strangers - And therefore are sensible of the fears, distresses, and miseries of such, which call for your pity, and you ought to do to them, as you desired…”
