MANNAFEST

The Voices

John Wesley (NT Notes)

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.

Short bio

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.

Notable works

1 listed

TitleYearDescription
Notes on the Bible1754**1,168 chapters / 66 books** — NT complete, OT selective:

Their words on MannaFest

8,010 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Hebrews 7:19Explanatory Notes upon the Bible (1765)

For the law - Taken by itself, separate from the gospel. Made nothing perfect - Could not perfect its votaries, either in faith or love, in happiness or holiness. But the bringing in of a better hope - Of the gospel dispensation, which gives us a better ground

Hebrews 7:22Explanatory Notes upon the Bible (1765)

Was Jesus made a surety - Or mediator. The word covenant frequently occurs in the remaining part of this epistle. The original word means either a covenant or a last will and testament.

Hebrews 7:25Explanatory Notes upon the Bible (1765)

Wherefore he is able to save to the uttermost - From all the guilt, power, root, and consequence of sin. Them who come - By faith. To God through him - As their priest.

Hebrews 7:26Explanatory Notes upon the Bible (1765)

Undefiled - With any sin in himself. Separated from sinners - As well as free from sin. And so he was when he left the world.

Hebrews 7:27Explanatory Notes upon the Bible (1765)

Who needeth not to offer up sacrifices daily - That is, on every yearly day of expiation; for he offered once for all: not for his own sins, for he then offered up himself "without spot to God."

Hebrews 7:28Explanatory Notes upon the Bible (1765)

The law maketh men high priests that have infirmity - That are both weak, mortal, and sinful. But the oath which was since the law - Namely, in the time of David. Maketh the son, who is consecrated forever - Who being now free, both from sin and death, from na

Hebrews 8:1Explanatory Notes upon the Bible (1765)

We have such an high priest - Having finished his description of the type in Melchisedec, the apostle begins to treat directly of the excellency of Christ's priesthood, beyond the Levitical. Who is set down - Having finished his oblation.

Hebrews 8:2Explanatory Notes upon the Bible (1765)

A minister - Who represents his own sacrifice, as the high priest did the blood of those sacrifices once a year. Of the sanctuary - Heaven, typified by the holy of holies. And of the true tabernacle - Perhaps his human nature, of which the old tabernacle was a

Hebrews 8:4Explanatory Notes upon the Bible (1765)

But if he were on earth - If his priesthood terminated here. He could not be a priest - At all, consistently with the Jewish institutions. There being other priests - To whom alone this office is allotted.

Hebrews 8:8Explanatory Notes upon the Bible (1765)

But there is; for finding fault with them - Who were under the old covenant he saith, I make a new covenant with the house of Israel - With all the Israel of God, in all ages and nations. It is new in many respects, though not as to the substance of it: 1. Be

Hebrews 8:9Explanatory Notes upon the Bible (1765)

When I took them by the hand - With the care and tenderness of a parent. And just while this was fresh in their memory, they obeyed; but presently after they shook off the yoke. They continued not in my covenant, and I regarded them not - So that covenant was

Hebrews 8:10Explanatory Notes upon the Bible (1765)

This is the covenant I will make after those days - After the Mosaic dispensation is abolished. I will put my laws in their minds - I will open their eyes, and enlighten their understanding, to see the true, full, spiritual meaning thereof.

Hebrews 8:11Explanatory Notes upon the Bible (1765)

But "the Lord shall save the tents," the poorest, "of Judah first, that the glory of the house of David," the royal seed, "and the glory of the inhabitants of Jerusalem," the nobles and the rich citizens, "do not magnify themselves," Zech. xii, 7. For I will j

Hebrews 8:13Explanatory Notes upon the Bible (1765)

In saying, A new covenant, he hath antiquated the first - Hath shown that it is disannulled, and out of date. Now that which is antiquated is ready to vanish away - As it did quickly after, when the temple was destroyed.

Hebrews 9:1Explanatory Notes upon the Bible (1765)

The first covenant had ordinances of outward worship, and a worldly - a visible, material sanctuary, or tabernacle. Of this sanctuary he treats, ver. 2-5.

Hebrews 9:2Explanatory Notes upon the Bible (1765)

This candlestick and bread seem to have typified the light and life which are more largely dispensed under the gospel by Him who is the Light of the world, and the Bread of life.

Hebrews 9:4Explanatory Notes upon the Bible (1765)

Having the golden censer - Used by the high priest only, on the great day of atonement. And the ark, or chest, of the covenant - So called from the tables of the covenant contained therein. Wherein was the manna - The monument of God's care over Israel.

Hebrews 9:5Explanatory Notes upon the Bible (1765)

And over it were the cherubim of glory - Over which the glory of God used to appear. Some suppose each of these had four faces, and so represented the Three-One God, with the manhood assumed by the Second Person. With out-spread wings shadowing the mercy-seat

Hebrews 9:6Explanatory Notes upon the Bible (1765)

Accomplishing their services - Lighting the lamps, changing the shewbread, burning incense, and sprinkling the blood of the sin offerings.

Hebrews 9:7Explanatory Notes upon the Bible (1765)

Errors - That is, sins of ignorance, to which only those atonements extended.

Hebrews 9:8Explanatory Notes upon the Bible (1765)

That the way into the holiest - Into heaven. Was not made manifest - Not so clearly revealed. While the first tabernacle, and its service, were still subsisting - And remaining in force.

Hebrews 9:9Explanatory Notes upon the Bible (1765)

Is a figure - Or type, of good things to come Which cannot perfect the worshipper - Neither the priest nor him who brought the offering. As to his conscience - So that he should be no longer conscious of the guilt or power of sin. Observe, the temple was as ye

Hebrews 9:10Explanatory Notes upon the Bible (1765)

They could not so perfect him, with all their train of precepts relating to meats and drinks, and carnal, gross, external ordinances; and were therefore imposed only till the time of reformation - Till Christ came.

Hebrews 9:15Explanatory Notes upon the Bible (1765)

How much more shall the blood of Christ. - The merit of all his sufferings. Who through the eternal Spirit - The work of redemption being the work of the whole Trinity. Neither is the Second Person alone concerned even in the amazing condescension that was nee

Hebrews 9:15Explanatory Notes upon the Bible (1765)

And for this end he is the Mediator of a new covenant, that they who are called - To the engagements and benefits thereof. Might receive the eternal inheritance promised to Abraham: not by means of legal sacrifices, but of his meritorious death.