The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“The glory - The visible token of the presence of the God of glory. Went up - In token of his departure from the temple. And stood - Shewing his unwillingness to leave, and giving them time to return to him, he stands where he might he seen, both by priests and…”
“And stood - Either as one that deferred execution, to try whether the city would repent, or as one who was to give some farther order to the angels, that were to be the ministers of his just displeasure.”
“For - There is a perfect harmony between second causes in their dependence on, and subjection to, the one infinite, wise, good, holy, and just God. The spirit of God directs all the creatures, upper and lower, so that they shall serve the divine purpose. Event…”
“And every one - The glory, the cherubim, the wheels, all stood, respiting execution, and giving opportunity of preventing the approaching misery. The east gate - The last court, the court of the people.”
“Ye - Many murders have you committed yourselves, and you are accountable to God for all those whom the Chaldeans have slain, seeing you persuaded them, thus obstinately to stand out.”
“Judge you - I will do more against you at Riblah, where the captive king had his children, and others with them, first murdered before his eyes, and then his own eyes put out; Riblah is called the border of Israel: for Syria was adjoining to Israel on the nort…”
“It should seem this was done in vision now, (as the slaying of the ancient men, chap. ix, 6,) but it was an assurance, that when this prophecy was published, it would be done in fact. And the death of Pelatiah was an earnest of the compleat accomplishment of t…”
“Thy brethren -- thy nearest kindred, which it seems were left in Jerusalem. Their degeneracy is more noted in the repetition of the word brethren. Gone far - Ye are gone far from the Lord; as much as the Heathens accused the Christians of atheism.”
“Scattered - Dispersed them in many countries which are under the king of Babylon: yet they are dear to me. A little sanctuary - A little one in opposition to that great temple at Jerusalem. To him they shall flee, and in him they shall be safe, as he was that …”
“Went up - The glory of the Lord removes now out of the city, over which it had stood some time, waiting for their repentance. The mountain - Mount Olivet.”
“Dig - Come not through the door, but as one who knows there is a guard upon the door, get to some back part of thy house, and dig there thyself, either to make the greater haste, or to keep all secret; for all will be little enough for them that must act what …”
“Say - Though they inquire not, yet tell them what I mean hereby, that this prophecy is a burden which the kingdom shall groan under.”
“I am your sign - My person is the emblem of yours, and my actions of that you shall do. And the like shall be done to you, O inhabitants of Jerusalem. We cannot say concerning our dwelling place, that it is our resting place.”
“Shall bear - Disguised, as a servant, in hope to conceal himself, chuses the twilight as the time that would best favour his design. They shall dig - This was fulfilled when they broke down the wall to fly, Jer. xxxix, 4.”
“Declare - By relating those sins, for which God was justly angry, and for which he punished them, though they were his own people. See how God brings good out of evil! The dispersion of sinners, who had done God much dishonour and disservice in their own count…”
“The people - Thy fellow captives. And of the land - Those that dwell in the countries round about Jerusalem. Her land - Jerusalem's land, so called because it was the head city thereof.”
“That proverb - That short saying commonly used. Days - Of wrath and vengeance, are to come a great while hence. Every vision - Threatening vision, which Jeremiah and Ezekiel would fright us with, comes to nothing.”
“Gone up - As in a besieged city, whose wall is broken down, a valiant soldier would run up into the breach to repel the enemy; so true prophets partly by prayer, and partly by doctrine, labour to preserve God's people. Hedge - The house of Israel is the Lord's…”
“Written - Not registered among those that return, Ezra ii, 1, 2. Enter - They shall never come into the land of Israel. They shall not be written in the book of eternal life, which is written for the just ones of the house of Israel, saith the Chaldea paraphra…”
“Peace - They told sinners, no harm would happen to them. And those are the most dangerous seducers, who suggest to sinners that which tends to lessen their dread of sin, or their fear of God.”
“Stature - That is, of every age, whether younger or elder, which usually is seen by their stature. To hunt - All this is really spreading a net, as hunters do, to catch the prey. Will ye save - Can you preserve them alive, whom you deceive by your promises?”
“Grow - You promise a flourishing, growing, state to all inquirers; and this is the net with which you hunt souls. Tear them - With violence, and suddenness.”
“According - According to his desert, I will give answer, but in just judgment. Take - That I may lay open what is in their heart, and discover their hypocrisy, and impiety. Through their idols - It is always through some idol or other, that the hearts of men a…”
“Comfort you - That is, you will be comforted, when you compare their case with your own: when they tell you how righteous God was, in bringing these judgments upon them.”
“The vine-tree - Israel is here compared to a vine, which, when fruitless, is utterly unprofitable. This the prophet minds them of to humble them, and awaken them to fruitfulness. A branch - One branch of a tree in the forest is of more use than the whole vine-…”