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The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Jeremiah 49:34–39Commentary on the Whole Bible (1710)

The Ammonites were next, both in kindred and neighbourhood, to the Moabites, and therefore are next set to the bar. Their country joined to that of the two tribes and a half, on the other side Jordan, and was but a bad neighbour; however, being a neighbour, th

Jeremiah 49:36Commentary on the Whole Bible (1710)

The four winds shall be brought upon them; the storm shall come sometimes from one point and sometimes from another, to toss and hurry them several ways. We know not from what point the wind of trouble may blow; but, if God encompass us with his favour, we are

Jeremiah 49:39Commentary on the Whole Bible (1710)

But this promise was to have its full and principal accomplishment in the days of the Messiah, when we find Elamites particularly among those who, when the Holy Ghost was given, heard spoken in their own tongues the wonderful works of God ( Acts ii. 9, 11 ), a

Jeremiah 50:3Commentary on the Whole Bible (1710)

It is promised that they shall return to their God first and then to their own land; and the promise of their conversion and reformation is that which makes way for all the other promises,

Jeremiah 50:4–5Commentary on the Whole Bible (1710)

Note, It is a good sign that God is coming towards a people in ways of mercy when they begin to be tenderly affected under his hand. (2.) They shall enquire after the Lord; they shall not sink under their sorrows, but bestir themselves to find out comfort wher

Jeremiah 50:4–8Commentary on the Whole Bible (1710)

And these being set the one against the other, it is easy to say which one would choose to take one's lot with, the persecuting Babylonians, who, though now in pomp, are reserved for so great a ruin, or the persecuted Israelites, who, though now in thraldom, a

Jeremiah 50:5Commentary on the Whole Bible (1710)

But in all true converts there are both a sincere desire to attain the end and a constant care to keep in the way; and a blessed sight it is to see people thus asking the way to heaven with their faces thitherward. (4.) They shall renew their covenant to walk

Jeremiah 50:6Commentary on the Whole Bible (1710)

It is bad with a people when their leaders cause them to err, when those that should direct them, and when those that should secure and advance their interests are the betrayers of them.

Jeremiah 50:7Commentary on the Whole Bible (1710)

And yet it was indeed an aggravation of their sin, and justified God, though it did not justify their adversaries in what was done to them, that they had forsaken the habitation of justice and him that was the hope of their fathers.

Jeremiah 50:11Commentary on the Whole Bible (1710)

The country that was populous shall be dispeopled, that was enriched with a fertile soil shall become barren. The great city, the head of it, shall be quite ruined. Her foundations have fallen, and therefore her walls are thrown down; for how can the walls sta

Jeremiah 50:12Commentary on the Whole Bible (1710)

Thus the former ages of Christians may justly be confounded and ashamed to see how unlike them the latter ages are, and how wretchedly they have degenerated; and no sin brings a surer and sorer ruin upon persons, or people, than apostasy.

Jeremiah 50:14Commentary on the Whole Bible (1710)

Note, It is sin that makes men a mark for the arrows of God's judgments. An abundance of idolatry and immorality was to be found in Babylon, yet those are not mentioned as the reason of God's displeasure against them, but the injuries they had done to the peop

Jeremiah 50:18Commentary on the Whole Bible (1710)

Note, Those who pursue and prosecute the sins of their predecessors must expect to be pursued and prosecuted by their plagues; if they do as they did, let them fare as they fared. The mercy promised to the Israel of God, which shall not only accompany, but acc

Jeremiah 50:19Commentary on the Whole Bible (1710)

They still retained a title to the land of Canaan; it is their habitation still. The discontinuance of their possession was not the destruction of their right.

Jeremiah 50:20Commentary on the Whole Bible (1710)

This denotes how fully God forgives sin; he remembers it no more. Note, Deliverances out of trouble are then comforts indeed when they are the fruits of the forgiveness of sin, Isa. xxxviii. Judah and Israel were so fully forgiven when they were brought back o

Jeremiah 50:21Commentary on the Whole Bible (1710)

It was said of Cyrus ( Isa. xliv. 28 ), He shall perform all my pleasure, in his expedition against Babylon. They must waste and utterly destroy after them; when they have destroyed once they must go over them again, or destroy their posterity that should come

Jeremiah 50:24Commentary on the Whole Bible (1710)

Note, Those that strive against the Lord will soon find themselves over-matched. (3.) Babylon ruined Jerusalem, the holy city, and the holy house there, and must now be called to an account for that. This is the manifesto published in Zion, in the day of Babyl

Jeremiah 50:25Commentary on the Whole Bible (1710)

Note, Great men are but instruments which the great God makes use of to serve his own purposes. He has variety of instruments, has them at command, has armouries ready to be opened according as the occasion is. This is the work of the Lord God of hosts.

Jeremiah 50:27Commentary on the Whole Bible (1710)

Woe unto them! their case is the more sad for the little sense they have of it. Their day has come to fall, the time when they must be reckoned with, and they are not aware of it. Assurances are given them of success.

Jeremiah 50:28Commentary on the Whole Bible (1710)

Note, Whatever wrong is done to God's church (his temple in the world) it will certainly be reckoned for; and no vengeance will be sorer nor heavier than the vengeance of the temple. (4.) Babylon has been very haughty and insolent, and therefore must have a fa

Jeremiah 50:31Commentary on the Whole Bible (1710)

Thou pride (so the word is), as proud as pride itself. Note, the pride of men's hearts sets God against them and ripens them apace for ruin; for God resists the proud and will bring them down.

Jeremiah 50:34Commentary on the Whole Bible (1710)

Let them know that their Redeemer is strong; he is able to keep what they commit to him, and he will plead their cause. Sin shall not have dominion over them; he will make them free, and they shall be free indeed; he will give them rest, that rest which remain

Jeremiah 50:37Commentary on the Whole Bible (1710)

The troops of other nations that were in their service shall be quite disheartened: The mingled people shall become as weak and timorous as women. [6.] Upon their exchequer: The sword shall be upon her treasures, which are the sinews of war, and they shall be

Jeremiah 50:38Commentary on the Whole Bible (1710)

But this madness is wickedness, for which sinners will be certainly and severely reckoned with. The judgments of God upon them for these sins are such as will quite lay them waste and ruin them.

Jeremiah 50:40Commentary on the Whole Bible (1710)

The same was foretold concerning Edom, ch. xlix. As the Chaldeans had laid Edom waste, so they shall themselves be laid waste. (3.) The king and kingdom shall be put into the utmost confusion and consternation by the enemies' invading them,