mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 50:9Commentary on the Whole Bible (1710)

Those whom God employs he will assist, and will take care they want not any help that they or their work call for. God, having laid help upon his Son for us, gave help to him, and his hand was all along with the man of his right hand.

Isaiah 50:10Commentary on the Whole Bible (1710)

They then tremble at his word ( ch. lxvi. 2 ) and are afraid of his judgments, Ps. cxix. He is one that obeys the voice of God's servant, is willing to be ruled by the Lord Jesus, as God's servant in the great work of man's redemption, one that yields a sincer

Isaiah 50:10–11Commentary on the Whole Bible (1710)

The "contents" of this chapter, in our Bibles, give this sense of it, very concisely, thus:--"Christ shows that the dereliction of the Jews is not to be imputed to him, by his ability to save, by his obedience in that work, and by his confidence in divine assi

Isaiah 50:11Commentary on the Whole Bible (1710)

They kindle a fire, and walk in the light of that fire. They depend upon their own righteousness, offer all their sacrifices, and burn all their incense, with that fire (as Nadab and Abihu) and not with the fire from heaven. In their hope of acceptance with Go

Isaiah 51:1Commentary on the Whole Bible (1710)

They are such as follow after righteousness, such as are very desirous and solicitous both to be justified and to be sanctified, are pressing hard after this, to have the favour of God restored to them and the image of God renewed on them. These are those that

Isaiah 51:3Commentary on the Whole Bible (1710)

What the comfort is that belongs to God's people. That the gospel of Christ shall be preached and published to the world: A law shall proceed from me, an evangelical law, the law of Christ, the law of faith, ch. ii. This law is his judgment; for it is that law

Isaiah 51:5Commentary on the Whole Bible (1710)

These are called God's righteousness and his salvation, because of his contriving and bringing them about. The former is a righteousness which he will accept for us and accept us for, and a righteousness which he will work in us and graciously accept of. The l

Isaiah 51:7Commentary on the Whole Bible (1710)

It is a disparagement to us to give way to them: Who art thou, that thou shouldst be afraid? In the original, the pronoun is feminine, Who art thou, O woman! unworthy the name of a man? Such a weak and womanish thing it is to give way to perplexing fears. [1.]

Isaiah 51:8Commentary on the Whole Bible (1710)

The falsehood of their reproaches will be detected, but truth shall triumph, and the righteousness of religion's injured cause shall be for ever plain. Clouds darken the sun, but give no obstruction to his progress. Prayer in Behalf of Israel;

Isaiah 51:8Commentary on the Whole Bible (1710)

But when heaven and earth pass away, when all flesh and the glory of it wither as grass, the word of the Lord endures for ever, and not one iota or tittle of that shall fall to the ground. Those whose happiness is bound up in Christ's righteousness and salvati

Isaiah 51:9Commentary on the Whole Bible (1710)

The arm of the Lord is Christ, or it is put for God himself, as Ps. xliv. Awake! why sleepest thou? He that keeps Israel neither slumbers nor sleeps; but, when we pray that he would awake, we mean that he would make it to appear that he watches over his people

Isaiah 51:10Commentary on the Whole Bible (1710)

God is never at a loss for a way to accomplish his purposes concerning his people, but will either find one or make one. Past experiences, as they are great supports to faith and hope, so they are good pleas in prayer.

Isaiah 51:11Commentary on the Whole Bible (1710)

10 , where we find this promise, that the redeemed of the Lord, when they are released out of their captivity in Babylon, shall come with singing unto Zion. Sinners, when they are brought out of the slavery of sin into the glorious liberty of God's children, m

Isaiah 51:14–15Commentary on the Whole Bible (1710)

The Lord of hosts is his name, his name for ever, the name by which his people have long known him. And, as he is able to help them, so he is willing and engaged to do it; for he is thy God, O captive-exile! thine in covenant.

Isaiah 51:17Commentary on the Whole Bible (1710)

God calls upon them to awake and help themselves. Encouragement to the Disconsolate. 1 Hearken to me, ye that follow after righteousness, ye that seek the L ORD : look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.

Isaiah 51:22Commentary on the Whole Bible (1710)

"That he is the God who pleads the cause of his people, as their patron and protector, who takes what is done against them a done against himself." The cause of God's people, and of that holy religion which they profess, is a righteous cause, otherwise the rig

Isaiah 51:23Commentary on the Whole Bible (1710)

Babylon's case shall be as bad as ever Jerusalem's was. Daniel's persecutors shall be thrown into Daniel's den; let them see how they like it. And the Lord is known by these judgments which he executes.

Isaiah 52:1–2Commentary on the Whole Bible (1710)

They had desired that God would awake and put on his strength, ch. li. Here he calls upon them to awake and put on their strength, to bestir themselves; let them awake from their despondency, and pluck up their spirits, encourage themselves and one another wit

Isaiah 52:1Commentary on the Whole Bible (1710)

Thus the gospel Jerusalem is purified by the blood of Christ and the grace of God, and made indeed a holy city.

Isaiah 52:4Commentary on the Whole Bible (1710)

Though God was righteous in delivering them into their hands, they were unrighteous in using them as they did, and could not pretend a dominion over them as their subjects, as Pharaoh might when they were settled in Goshen, part of his kingdom.

Isaiah 52:5Commentary on the Whole Bible (1710)

God is not worshipped as he used to be in Jerusalem, his altar there is gone and his temple in ruins; but if, in lieu of that, he were more and better worshipped in Babylon, either by the captives or by the natives, it were another matter--God might be looked

Isaiah 52:6Commentary on the Whole Bible (1710)

They shall know that God's word, which Israel is blessed with above other nations, shall without fail have its accomplishment in due season, that it is he who speaks by the prophet; it is he, and they do not speak of themselves; for not one iota or tittle of w

Isaiah 52:9Commentary on the Whole Bible (1710)

He has redeemed Jerusalem (the inhabitants of Jerusalem that were sold into the hands of their enemies) and thereby he has comforted his people that were in sorrow. The redemption of Jerusalem is the joy of all God's people, whose character it is that they loo

Isaiah 52:10Commentary on the Whole Bible (1710)

This is applied to our salvation by Christ. 6 , All flesh shall see the salvation of God, that great salvation. It is here spoken of as a great business, which ought to be managed with abundance of care and circumcision.

Isaiah 52:11Commentary on the Whole Bible (1710)

As soon as they have leave to let go, let them lose no time. With this word God stirred up the spirits of those that were moved to go up, Ezra i. And it is a call to all those who are yet in the bondage of sin and Satan to make use of the liberty which Christ