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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Hosea 8:6Commentary on the Whole Bible (1710)

For this thing is from Israel—a craftsman made it, and it is not God. It will be broken to pieces, that calf of Samaria.

What can be more absurd than for men to worship that as a god, giving being and good to them, which they themselves gave being to (both matter and form), but could not give life to? This is a self-evident truth; and yet St.

Hosea 8:6Commentary on the Whole Bible (1710)

For this thing is from Israel—a craftsman made it, and it is not God. It will be broken to pieces, that calf of Samaria.

The calf they worshipped is here called the calf of Samaria, because it is probable that when Samaria, in Ahab's time, became the metropolis of the kingdom, a calf was set up there to be near the court, besides those at Dan and Bethel, or…

Hosea 8:9Commentary on the Whole Bible (1710)

For they have gone up to Assyria like a wild donkey on its own. Ephraim has hired lovers.

They take a course by themselves, and the effect will be that, like a wild ass by himself, they will be the easier and surer prey to the lion.

Hosea 8:12Commentary on the Whole Bible (1710)

Though I wrote for them the great things of My law, they regarded them as something strange.

They are things that proclaim the greatness of the Law-maker, and things of great use and great importance to us; they are our life, and our eternal welfare depends upon our observance of them and obedience to them; they will make us great if we…

Hosea 8:13Commentary on the Whole Bible (1710)

Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them.

How should he, when they did not offer their sacrifice upon that altar which alone sanctified the gift, and when they only sacrificed flesh, but not the spiritual sacrifice of a penitent believing heart?

Hosea 8:14Commentary on the Whole Bible (1710)

Israel has forgotten his Maker and built palaces; Judah has multiplied its fortified cities. But I will send fire upon their cities, and it will consume their citadels.

They pretended to know him, and yet forgot him, for they liked not to retain God in their knowledge, when the remembrance of him would give check to their lusts.

Hosea 9:1Commentary on the Whole Bible (1710)

Do not rejoice, O Israel, with exultation like the nations, for you have played the harlot against your God; you have made love for hire on every threshing floor.

Other people were idolaters, but that sin was not, in them, going a whoring from God, as it was in Israel that had been married to him.

Hosea 9:3Commentary on the Whole Bible (1710)

They will not remain in the land of the LORD; Ephraim will return to Egypt and eat unclean food in Assyria.

It was a great sin and folly to rebel against God, and go a whoring from him, in such a land as this, to deal unjustly in a land of uprightness, Isa. xxvi.

Hosea 9:5Commentary on the Whole Bible (1710)

What will you do on the appointed day, on the day of the LORD’s feast?

Golgotha in Syriac is the same with Gilgal in Hebrew, and therefore he thinks this may have reference to the putting of Christ to death at Golgotha, which was the greatest sin of the Jewish nation, and of which it might truly be said, All…

Hosea 9:7Commentary on the Whole Bible (1710)

The days of punishment have come; the days of retribution have arrived—let Israel know it.

The day of God's judgments is both a day of visitation, in which men's sins are enquired into and brought to light, and a day of recompence, in which men's doom will be passed, and a reward given to every man according to his work…

Hosea 9:8Commentary on the Whole Bible (1710)

The prophet is Ephraim’s watchman, along with my God, yet the snare of the fowler lies on all his paths. Hostility is in the house of his God!

Woe unto thee, O land! unto thee, O church! that hast such watchmen, such prophets, that are seers, but not doers! Corruptio optimi est pessima--The best things, when corrupted, become the worst.

Hosea 9:9–10Commentary on the Whole Bible (1710)

They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins. I found Israel like grapes in the wilderness.

Every tribe is now as bad as the tribe of Benjamin then was, and therefore may expect to be brought as low as that tribe then was.

Hosea 9:11Commentary on the Whole Bible (1710)

Ephraim’s glory will fly away like a bird, with no birth, no pregnancy, and no conception.

Ephraim is as strong and rich as ever Tyre was, and as proud and secure. The Chaldee paraphrase gives this sense of it, The congregation of Israel, while they observed the law, was like to Tyrus in prosperity and security.

Hosea 9:11Commentary on the Whole Bible (1710)

Ephraim’s glory will fly away like a bird, with no birth, no pregnancy, and no conception.

Note, Worldly glory is glory that will fly away; but those that have their God their glory have in him an unfading everlasting glory. Ephraim has been as a fruitful tree.

Hosea 9:13Commentary on the Whole Bible (1710)

I have seen Ephraim, like Tyre, planted in a meadow. But Ephraim will bring out his children for slaughter.

Note, It is a great alloy to the comfort parents have in their children that they know not what they have brought them forth and brought them up for, perhaps for the murderer, or, which is worse, to be themselves the plagues of their generation.

Hosea 9:14Commentary on the Whole Bible (1710)

Give them, O LORD—what will You give? Give them wombs that miscarry and breasts that dry up!

Rather let them have no children than have them to be made miserable; for the same reason, when a total ruin was coming on the Jewish nation, Christ said, Blessed is the womb that never bore and the paps that never gave suck, Luke xxiii.

Hosea 9:15Commentary on the Whole Bible (1710)

All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds.

In Gilgal, where all their wickedness is, there I hated them. There, where the abominations of sin are committed, there God abominates the sinners.

Hosea 9:17Commentary on the Whole Bible (1710)

My God will reject them because they have not obeyed Him; and they shall be wanderers among the nations.

Note, When others disown God, and are disowned by him, it is a very great satisfaction to good people that they can call God their God, can cheerfully own him and see themselves owned by him--all revolters, all ruined, yet God is my God.

Hosea 10:2Commentary on the Whole Bible (1710)

Their hearts are devious; now they must bear their guilt. The LORD will break down their altars and demolish their sacred pillars.

But God is the sovereign of the heart and he will by no means endure a rival; he will either have all or none.

Hosea 10:4Commentary on the Whole Bible (1710)

They speak mere words; with false oaths they make covenants. So judgment springs up like poisonous weeds in the furrows of a field.

They swore falsely in making a covenant; they were deceitful in their covenanting with God, the covenant of circumcision, the fair promises they made of reformation when they were in distress; and no marvel if those that were false to their God were false to…

Hosea 10:9Commentary on the Whole Bible (1710)

Since the days of Gibeah you have sinned, O Israel, and there you have remained. Did not the battle in Gibeah overtake the sons of iniquity?

Not only the wickedness that was committed in that age is revived in this, and reacted, a copy from that original, but the wickedness that was committed in that age has been continued in a constant series and succession through all the intervening ages down…

Hosea 10:10Commentary on the Whole Bible (1710)

I will chasten them when I please; nations will be gathered against them to put them in bondage for their double transgression.

The Chaldee says, Those that are gathered against them shall exercise dominion over them, in like manner as a pair of heifers are tied to their two furrows.

Hosea 10:12–13Commentary on the Whole Bible (1710)

Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground.

(2.) If we do our part, God will do his. If we sow to ourselves in righteousness --if we be careful and diligent to do our duty, in a dependence upon his grace--he will shower down his grace upon us, will rain righteousness, the very…

Hosea 10:15Commentary on the Whole Bible (1710)

Thus it will be done to you, O Bethel, because of your great wickedness. When the day dawns, the king of Israel will be utterly cut off.

Hoshea was the last king of Israel; in him the whole kingdom was cut off and came to a period; it may refer either to him or to some of his predecessors that were cut off by treachery.

Hosea 10:15Commentary on the Whole Bible (1710)

Thus it will be done to you, O Bethel, because of your great wickedness. When the day dawns, the king of Israel will be utterly cut off.

He does not say, "So shall the king of Assyria do to you;" but, "So shall Bethel do to you." Note, Whatever mischief is done to us it is sin that does it. Are the fortresses spoiled?