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The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Ezekiel 38:21Commentary on the Whole Bible (1710)

And he has swords always at command, that are bathed in heaven, Isa. xxxv. Throughout all the mountains of Israel, where he hoped to meet with spoil to enrich him, he shall meet with swords to destroy him, and, rather than fail, every man's sword shall be agai

Ezekiel 39:2Commentary on the Whole Bible (1710)

And that is it which is here enlarged upon. His soldiers shall be disarmed and so disabled to carry on their enterprise. Though the men of might may find their hands, yet to what purpose, when they find it is put out of their power to do mischief, when God sha

Ezekiel 39:10Commentary on the Whole Bible (1710)

There therefore where the greatest number lay slain shall the burying-place be appointed. In the place where the tree falls there let it lie. And it shall be called, The valley of Hamon-gog, that is, of the multitude of Gog; for that was the thing which was in

Ezekiel 39:12Commentary on the Whole Bible (1710)

This is an intimation that times of eminent deliverances should be times of reformation. The more God has done for the saving of a land from ruin the more the inhabitants should do for the cleansing of the land from sin.

Ezekiel 39:13Commentary on the Whole Bible (1710)

Note, It is for the glory of God when his Israel do that which adorns their profession; others will see their good works and glorify their Father, Matt. v. 16 . And when God is honoured he will put honour upon his people. His glory is their renown.

Ezekiel 39:17Commentary on the Whole Bible (1710)

We find a great slaughter represented by this figure, Rev. xix. 17 , &c., which is borrowed from this. There is a general invitation given,

Ezekiel 39:17–22Commentary on the Whole Bible (1710)

A declaration of God's gracious purposes concerning his people Israel, in this and his other providences concerning them, and a promise of further mercy that he had yet in store for them,

Ezekiel 39:18–19Commentary on the Whole Bible (1710)

What a mortification is this to the princes of the blood, as they call themselves, that God can make that blood, that royal blood, which swells their veins, a feast for the birds and beasts of prey! (3.) It is the flesh and blood of wicked men, the enemies of

Ezekiel 39:22Commentary on the Whole Bible (1710)

They had sometimes been ready to question whether the Lord was with them or no; but the events of this day shall silence their doubts, and, the matter being thus settled and made clear, it shall not be doubted of for the future. As boasting in themselves is he

Ezekiel 39:23–24Commentary on the Whole Bible (1710)

And it will appear much for the glory of God when the world is made to know, 1. That God punishes sin even in his own people, because he hates it most in those that are nearest and dearest to him, Amos iii. It is the praise of justice to be impartial.

Ezekiel 39:23–29Commentary on the Whole Bible (1710)

This prophecy begins as that before ( ch. xxxviii. 3, 4 , I am against thee, and I will turn thee back ); for there is need of line upon line, both for the conviction of Israel's enemies and the comfort of Israel's friends. Here, as there, it is foretold that

Ezekiel 39:25–26Commentary on the Whole Bible (1710)

Now God will have mercy upon the whole house of Israel, (1.) Because it is time for him to stand up for his own glory, which suffers in their sufferings: Now will I be jealous for my holy name, that that may no longer be reproached. (2.) Because now they repen

Ezekiel 39:27Commentary on the Whole Bible (1710)

As God was reproached in the reproach they were under during their captivity, so he will be sanctified in their reformation and the making of them a holy people again, and will be glorified in their restoration and the making of them a happy glorious people ag

Ezekiel 39:29Commentary on the Whole Bible (1710)

And then, [2.] He will never hide his face any more from them, will never suspend his favour as he had done; he will never turn from doing them good, and, in order to that, he will effectually provide that they shall never turn from doing him service. Note, Th

Ezekiel 40:3Commentary on the Whole Bible (1710)

The temple of God is built by line and rule; and those that would let others into the knowledge of it must do it by that line and rule. The church is formed according to the scripture, the pattern in the mount. That is the line and the measuring reed that is i

Ezekiel 40:4Commentary on the Whole Bible (1710)

Thus the Revelation of Jesus Christ was lodged in the hands of John, that he might signify it to the churches, Rev. i. And, because he is to declare it as a message from God, he must therefore be fully apprised of it himself and much affected with it. Note, Th

Ezekiel 40:5Commentary on the Whole Bible (1710)

Of the several gates with the chambers adjoining to them. Here is no mention of the outer court of all, which was called the court of the Gentiles, some think because in gospel-times there should be such a vast confluence of Gentiles to the church that their c

Ezekiel 40:7Commentary on the Whole Bible (1710)

Some make these chambers to represent the particular congregations of believers, which are parts of the great temple, the universal church, which are, and must be, framed by the scripture-line and rule, and which Jesus Christ takes the measure of, that is, tak

Ezekiel 40:17–18Commentary on the Whole Bible (1710)

The stars are, as it were, the burning coals, or stones of a fiery colour, with which the pavement of God's celestial temple is laid; and, if the pavement of the court be so bright and glittering, how glorious must we conclude the mansions of that house to be!

Ezekiel 40:21Commentary on the Whole Bible (1710)

But the description is repeated very particularly. And thus largely was the structure of the tabernacle related in Exodus, and of the temple in the books of Kings and Chronicles, to signify the special notice God does take, and his ministers should take, of al

Ezekiel 40:31–34Commentary on the Whole Bible (1710)

But in this gospel-temple we meet with no altar till after the glory of the Lord has taken possession of it, for Christ is our altar, that sanctifies every gift.

Ezekiel 40:35Commentary on the Whole Bible (1710)

The work of grace, and its workings, are the same, for substance, in grown Christians that they are in young beginners, only that the former have got so much nearer their perfection. The faith of all the saints is alike precious, though it be not alike strong.

Ezekiel 40:41Commentary on the Whole Bible (1710)

We read not of any tables for this purpose either in the tabernacle or in Solomon's temple. But here they are provided, to intimate the multitude of spiritual sacrifices that should be brought to God's house in gospel-times, and the multitude of hands that sho

Ezekiel 40:44Commentary on the Whole Bible (1710)

It should seem they were first provided for before any other that attended this temple-service, to intimate, not only that the singing of psalms should still continue a gospel-ordinance, but that the gospel should furnish all that embrace it with abundant matt

Ezekiel 40:46Commentary on the Whole Bible (1710)

God will find convenient lodging for all his servants. Those that do the work of his house shall enjoy the comforts of it. Of the inner court, the court of the priests, which was fifty yards square,