mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Deuteronomy 31:7–8Commentary on the Whole Bible (1710)

He takes care for the keeping of these things always in their remembrance after his decease, 1. By the book of the law which was, (1.) Written. (2.) Delivered into the custody of the priests,

Deuteronomy 31:9Commentary on the Whole Bible (1710)

Note, The church has received abundance of advantage from the writing, as well as from the preaching, of divine things; faith comes not only by hearing, but by reading. The same care that was taken of the law, thanks be to God, is taken of the gospel too; soon

Deuteronomy 31:11Commentary on the Whole Bible (1710)

But if he read standing it was thought the more commendable, as (they say) king Agrippa did. Here let me offer it as a conjecture that Solomon is called the preacher, in his Ecclesiastes, because he delivered the substance of that book in a discourse to the pe

Deuteronomy 31:12Commentary on the Whole Bible (1710)

They must hear, that they may learn, and fear God, and observe to do their duty. See here what we are to aim at in hearing the word; we must hear, that we may learn and grow in knowledge; and every time we read the scriptures we shall find that there is still

Deuteronomy 31:12Commentary on the Whole Bible (1710)

Note, It is the will of God that all people should acquaint themselves with his word. It is a rule to all, and therefore should be read to all. It is supposed that, since all Israel could not possibly meet in one place, nor could one man's voice reach them all

Deuteronomy 31:14Commentary on the Whole Bible (1710)

Moses is told again that he must shortly die; even those that are most ready and willing to die have need to be often reminded of the approach of death.

Deuteronomy 31:15Commentary on the Whole Bible (1710)

This is the only time in all this book that we read of the glory of God appearing, whereas we often read of it in the three foregoing books, which perhaps signifies that in the latter days, under the evangelical law, such visible appearances as these of the di

Deuteronomy 31:16Commentary on the Whole Bible (1710)

Worshipping the gods of the Canaanites (who had been the natives, but henceforward were to be looked upon as the strangers of that land) would undoubtedly be counted a deserting of God, and, like adultery, a violation of the covenant.

Deuteronomy 31:18Commentary on the Whole Bible (1710)

But, if God hide his face from us and our prayers, we are undone. He directs Moses to deliver them a song, in the composing of which he should be divinely inspired, and which should remain a standing testimony for God as faithful to them in giving them warning

Deuteronomy 31:19Commentary on the Whole Bible (1710)

The written word in general, as well as this song in particular, is a witness for God against all those that break covenant with him. It shall be for a testimony, Matt. xxiv. The wisdom of man has devised many ways of conveying the knowledge of good and evil,

Deuteronomy 31:21Commentary on the Whole Bible (1710)

When their troubles come upon them, this song shall not be forgotten, but may serve as a glass to show them their own faces, that they may humble themselves, and return to him from whom they have revolted. Note, Those for whom God has mercy in store he may lea

Deuteronomy 31:26Commentary on the Whole Bible (1710)

The year of release was typical of gospel grace, which therefore is called the acceptable year of the Lord; for our remission and liberty by Christ engage us to keep his commandments, Luke i.

Deuteronomy 31:27Commentary on the Whole Bible (1710)

Their rebellions against himself he makes no mention of: these he had long since forgiven and forgotten; but they must be made to hear of their rebellions against God, that they may be ever repented of and never repeated. What little hopes he had of them now t

Deuteronomy 31:28Commentary on the Whole Bible (1710)

It was delivered to them with a solemn appeal to heaven and earth concerning the fair warning which was given them by it of the fatal consequences of their apostasy from God, and with a declaration of the little joy and little hope Moses had in and concerning

Deuteronomy 31:29Commentary on the Whole Bible (1710)

Thus our Lord Jesus, a little before his death, foretold the rise of false Christs and false prophets ( Matt. xxiv. 24 ), notwithstanding which, and all the apostasies of the latter times, we may be confident that the gates of hell shall not prevail against th

Deuteronomy 32:2Commentary on the Whole Bible (1710)

"It shall be a beating sweeping rain to the rebellious;" so one of the Chaldee paraphrasts expounds the first clause. Rain is sometimes sent for judgment, witness that with which the world was deluged; and so the word of God, while to some it is reviving and r

Deuteronomy 32:3–4Commentary on the Whole Bible (1710)

(2.) To aggravate the wickedness of Israel, who knew and worshipped such a holy god, and yet were themselves so unholy. And, (3.) To justify God in his dealings with them; we must abide by it, that God is righteous, even when his judgments are a great deep, Je

Deuteronomy 32:3Commentary on the Whole Bible (1710)

It will be of great use to us for the preventing of sin, and the preserving of us in the way of our duty, always to keep up high and honourable thoughts of God, and to take all occasions to express them: Ascribe greatness to our God. We cannot add to his great

Deuteronomy 32:4Commentary on the Whole Bible (1710)

(3.) All his ways are judgment. The ends of his ways are all righteous, and he is wise in the choice of the means in order to those ends. Judgment signifies both prudence and justice.

Deuteronomy 32:5Commentary on the Whole Bible (1710)

Their spot is not the spot of his children. Even God's children have their spots, while they are in this imperfect state; for if we say we have no sin, no spot, we deceive ourselves. But the sin of Israel was none of those; it was not an infirmity which they s

Deuteronomy 32:7–18Commentary on the Whole Bible (1710)

A prediction of the wasting destroying judgments which God would bring upon them for their sins, in which God is here justified by the many aggravations of their impieties,

Deuteronomy 32:7Commentary on the Whole Bible (1710)

Three things are here enlarged upon as instances of God's kindness to his people Israel, and strong obligations upon them never to forsake him:-- I. The early designation of the land of Canaan for their inheritance; for herein it was a type and figure of our h

Deuteronomy 32:8Commentary on the Whole Bible (1710)

Known unto God are all his works from the beginning to the end ( Acts xv. 18 ), but they are not so to us, Eccl. iii. (3.) The great God, in governing the world, and ordering the affairs of states and kingdoms, has a special regard to his church and people, an

Deuteronomy 32:9Commentary on the Whole Bible (1710)

He has a particular delight in it: it is the beloved of his soul, in it he walks, he dwells, it is his rest for ever. He has a particular concern for it, keeps it as the apple of his eye. He has particular expectations from it, as a man has from his portion, h

Deuteronomy 32:10Commentary on the Whole Bible (1710)

Those that are renewed and sanctified by grace should often remember what they were by nature. He led him about and instructed him. When God had them in the wilderness he did not bring them directly to Canaan, but made them go a great way about, and so he inst