MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Revelation 1:1Commentary Critical and Explanatory on the Whole Bible (1871)

Still there is an organic historical development of the kingdom of God. In this book all the other books of the Bible end and meet: in it is the consummation of all previous prophecy. Daniel foretells as to Christ and the Roman destruction of Jerusalem, and th

Revelation 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

The word of God constitutes his testimony; Re 1:3, "the words of this prophecy." the testimony of Jesus--"the Spirit of prophecy" (Re 19:10). and of all things that, &c.--The oldest manuscripts omit "and." Translate, "whatsoever things he saw," in appositi

Revelation 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

Note: the term "prophecy" has relation to the human medium or prophet inspired, here John: "Revelation" to the Divine Being who reveals His will, here Jesus Christ. God gave the revelation to Jesus: He by His angel revealed it to John, who was to make it known

Revelation 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

Grace . . . peace--Paul's apostolical greeting. In his Pastoral Epistles he inserts "mercy" in addition: so 2Jo 3. him which is . . . was . . . is to come--a periphrasis for the incommunicable name JEHOVAH, the self-existing One, unchangeable. In Greek the i

Revelation 1:5Commentary Critical and Explanatory on the Whole Bible (1871)

The image is not as if the grave was the womb of His resurrection-birth [ALFORD]; but as Ac 13:33; Ro 1:4, treat Christ's resurrection as the epoch and event which fulfilled the Scripture, Ps 2:7, "This day (at the resurrection) have I begotten Thee." It w

Revelation 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

God and his Father--There is but one article to both in the Greek, therefore it means, "Unto Him who is at once God and His Father." glory and dominion--Greek, "the glory and the might." The fuller threefold doxology occurs, Re 4:9, 11; fourfold, Re 5:13;

Revelation 1:7Commentary Critical and Explanatory on the Whole Bible (1871)

Even the godly while rejoicing in His love shall feel penitential sorrow at their sins, which shall all be manifested at the general judgment. because of--Greek, "at," or "in regard to Him." Even so, Amen--Gods seal of His own word; to which corresponds the

Revelation 1:8Commentary Critical and Explanatory on the Whole Bible (1871)

Greek, "I am the Alpha and the Omega." The first and last letters of the alphabet. God in Christ comprises all that goes between, as well as the first and last. the beginning and the ending--omitted in the oldest manuscripts, though found in Vulgate and Copti

Revelation 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

Thus John drank of Christ's cup, and was baptized with His baptism (Mt 20:22). for--Greek, "for the sake of," "on account of"; so, "because of the word of God and . . . testimony." Two oldest manuscripts omit the second "for"; thus "the Word of God" and "tes

Revelation 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

The words, "which are in Asia" are rejected by the oldest manuscripts, A, B, C, CYPRIAN, Vulgate, and Syriac; Coptic alone supports them of old authorities. These seven are representative churches; and, as a complex whole, ideally complete, embody the chief sp

Revelation 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

She is to be a light-bearer to His glory. The candlestick stood in the holy place, the type of the Church on earth, as the holiest place was type of the Church in heaven. The holy place's only light was derived from the candlestick, daylight being excluded; so

Revelation 1:13Commentary Critical and Explanatory on the Whole Bible (1871)

Righteousness and faithfulness are Christ's girdle. The high priest's girdle was only interwoven with gold, but Christ's is all of gold; the antitype exceeds the type. 14.--Greek, "But," or "And." like wool--Greek, "like white wool." The color is the point of

Revelation 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

He holds them as a star-studded "crown of glory," or "royal diadem," in His hand: so Isa 62:3. He is their Possessor and Upholder. out of . . . mouth went--Greek, "going forth"; not wielded in the hand. His WORD is omnipotent in executing His will in punishi

Revelation 1:17Commentary Critical and Explanatory on the Whole Bible (1871)

So fallen is man that God's manifestation of His glorious presence overwhelms him. laid his right hand upon me--So the same Lord Jesus did at the Transfiguration to the three prostrate disciples, of whom John was one, saying, Be not afraid.

Revelation 1:18Commentary Critical and Explanatory on the Whole Bible (1871)

His having passed through death as one of us, and now living in the infinite plenitude of life, reassures His people, since through Him death is the gate of resurrection to eternal life. have . . . keys of hell--Greek, "Hades"; Hebrew, "Sheol." "Hell" in the

Revelation 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

For three years Paul labored there. He subsequently ordained Timothy superintending overseer or bishop there: probably his charge was but of a temporary nature. John, towards the close of his life, took it as the center from which he superintended the province

Revelation 2:2Commentary Critical and Explanatory on the Whole Bible (1871)

The Greek means "labor unto weariness." patience--persevering endurance. bear--evil men are a burden which the Ephesian Church regarded as intolerable. We are to "bear (the same Greek, Ga 6:2) one another's burdens" in the case of weak brethren; but not to

Revelation 2:4Commentary Critical and Explanatory on the Whole Bible (1871)

How characteristic of our gracious Lord, that He puts foremost all He can find to approve, and only after this notes the shortcomings! left thy first love--to Christ. Compare 1Ti 5:12, "cast off their first faith." See the Ephesians' first love, Eph 1:15. T

Revelation 2:6Commentary Critical and Explanatory on the Whole Bible (1871)

MICHAELIS' view is probable: Nicolaos (conqueror of the people) is the Greek version of Balaam, from Hebrew "Belang Am," "Destroyer of the people." Revelation abounds in such duplicate Hebrew and Greek names: as Apollyon, Abaddon: Devil, Satan: Yea (Greek, "Na

Revelation 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

So Christ calls God, "My God and your God" (Joh 20:17; compare Eph 1:17). God is our God, in virtue of being peculiarly Christ's God. The main bliss of Paradise is that it is the Paradise of God;

Revelation 2:8Commentary Critical and Explanatory on the Whole Bible (1871)

TERTULLIAN [The Prescription against Heretics, 32], and IRENÆUS, who had talked with POLYCARP in youth, tell us POLYCARP was consecrated bishop of Smyrna by St. John. the first . . . the last . . . was dead . . . is alive--The attributes of Christ most calcu

Revelation 2:9Commentary Critical and Explanatory on the Whole Bible (1871)

As the Jews more and more opposed Christianity, and it more and more rooted itself in the Gentile world, the term "synagogue" was left altogether to the former, and Christians appropriated exclusively the honorable term "Church"; contrast an earlier time when

Revelation 2:10Commentary Critical and Explanatory on the Whole Bible (1871)

"The Captain of our salvation never keeps back what those who faithfully witness for Him may have to bear for His name's sake; never entices recruits by the promise they shall find all things easy and pleasant there" [TRENCH]. devil--"the accuser." He acted,

Revelation 2:12Commentary Critical and Explanatory on the Whole Bible (1871)

It was capital of Attalus the Second's kingdom, which was bequeathed by him to the Romans, 133 B.C. Famous for its library, founded by Eumenes (197-159), and destroyed by Caliph Omar. Parchment, that is, Pergamena charta, was here discovered for book purposes.

Revelation 2:13Commentary Critical and Explanatory on the Whole Bible (1871)

Two oldest manuscripts read, "My witness, MY faithful one"; two read as English Version. Antipas is another form for Antipater. SIMEON METAPHRASTES has a palpably legendary story, unknown to the early Fathers, that Antipas, in Domitian's reign, was shut up in