MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Luke 2:39Commentary Critical and Explanatory on the Whole Bible (1871)

Nothing is more difficult than to fix the precise order in which the visit of the Magi, with the flight into and return from Egypt (Mt 2:13-23), are to be taken, in relation to the circumcision and presentation of Christ in the temple, here recorded.

Luke 2:40Commentary Critical and Explanatory on the Whole Bible (1871)

His mental development kept pace with His bodily, and "the grace of God," the divine favor, rested manifestly and increasingly upon Him. FIRST CONSCIOUS VISIT TO JERUSALEM.

Luke 2:46Commentary Critical and Explanatory on the Whole Bible (1871)

This would give full scope for all that "astonished them in His understanding and answers." Not that He assumed the office of teaching--"His hour" for that "was not yet come," and His equipment for that was not complete; for He had yet to "increase in wisdom"

Luke 2:52Commentary Critical and Explanatory on the Whole Bible (1871)

This is all the record we have of the next eighteen years of that wondrous life. What seasons of tranquil meditation over the lively oracles, and holy fellowship with His Father; what inlettings, on the one hand, of light, and love, and power from on high, and

Luke 3:2Commentary Critical and Explanatory on the Whole Bible (1871)

(Also see on Mt 3:1.) word of God came unto John--Such formulas, of course, are never used when speaking of Jesus, because the divine nature manifested itself in Him not at certain isolated moments of His life. He was the one everlasting manifestation of the

Luke 3:5Commentary Critical and Explanatory on the Whole Bible (1871)

Every valley, &c.--levelling and smoothing, obvious figures, the sense of which is in the first words of the proclamation, "Prepare ye the way of the Lord."

Luke 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

And thus the "fruits" which would evidence their repentance were just resistance to the reigning sins, particularly of the class to which the penitent belonged, and the manifestation of an opposite spirit.

Luke 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

So far from entertaining such a thought as laying claim to the honors of Messiahship, the meanest services I can render to that "Mightier than I that is coming after me," are too high an honor for me. Beautiful spirit, distinguishing this servant of Christ thr

Luke 3:18Commentary Critical and Explanatory on the Whole Bible (1871)

(Also see on Mt 3:12.) and for all the evils which Herod had done--important fact here only mentioned, showing how thoroughgoing was the fidelity of the Baptist to his royal hearer, and how strong must have been the workings of conscience in that slave of pa

Luke 4:16Commentary Critical and Explanatory on the Whole Bible (1871)

But He selects a passage announcing the sublime object of His whole mission, its divine character, and His special endowments for it; expressed in the first person, and so singularly adapted to the first opening of the mouth in His prophetic capacity, that it

Luke 4:19Commentary Critical and Explanatory on the Whole Bible (1871)

The first words, "THE SPIRIT of the LORD is upon ME," have been noted since the days of the Church Fathers, as an illustrious example of Father, Son, and Holy Ghost being exhibited as in distinct yet harmonious action in the scheme of salvation.

Luke 4:25–27Commentary Critical and Explanatory on the Whole Bible (1871)

26, 27. save . . . saving--"but only." (Compare Mr 13:32, Greek.) Sarepta--"Zarephath" (1Ki 17:9), a heathen village between Tyre and Sidon. (See Mr 7:24.) 28, 29. when they heard these things--these allusions to the heathen, just as afterwards with Pau

Luke 5:5Commentary Critical and Explanatory on the Whole Bible (1871)

Master--betokening not surely a first acquaintance, but a relationship already formed. all night--the usual time of fishing then (Joh 21:3), and even now Peter, as a fisherman, knew how hopeless it was to "let down his net" again, save as a mere act of fait

Luke 5:8Commentary Critical and Explanatory on the Whole Bible (1871)

It was rather, "Woe is me, Lord! How shall I abide this blaze of glory? A sinner such as I am is not fit company for Thee." (Compare Isa 6:5.)

Luke 5:10Commentary Critical and Explanatory on the Whole Bible (1871)

Never did they pain Him by manifesting too lofty conceptions of Him. from henceforth--marking a new stage of their connection with Christ. The last was simply, "I will make you fishers." fishers of men--"What wilt thou think, Simon, overwhelmed by this draug

Luke 5:17Commentary Critical and Explanatory on the Whole Bible (1871)

Pharisees and doctors . . . sitting by--the highest testimony yet borne to our Lord's growing influence, and the necessity increasingly felt by the ecclesiastics throughout the country of coming to some definite judgment regarding Him. power of the Lord . . .

Luke 5:30Commentary Critical and Explanatory on the Whole Bible (1871)

As in the one case supposed, "the rent is made worse," and in the other, "the new wine is spilled," so by a mongrel mixture of the ascetic ritualism of the old with the spiritual freedom of the new economy, both are disfigured and destroyed.

Luke 6:5Commentary Critical and Explanatory on the Whole Bible (1871)

Lord also--rather "even" (as in Mt 12:8). of the sabbath--as naked a claim to all the authority of Him who gave the law at Mount Sinai as could possibly be made; that is, "I have said enough to vindicate the men ye carp at on My account: but in this place is

Luke 6:19Commentary Critical and Explanatory on the Whole Bible (1871)

Here it is simply on the "poor" and the "hungry now." In this form of the discourse, then, our Lord seems to have had in view "the poor of this world, rich in faith, and heirs of the kingdom which God hath promised to them that love Him," as these very beatitu

Luke 6:40Commentary Critical and Explanatory on the Whole Bible (1871)

The disciple, &c.--that is, "The disciple aims to come up to his master, and he thinks himself complete when he does so: if you then be blind leaders of the blind, the perfection of one's training under you will only land him the more certainly in one common r

Luke 7:31–35Commentary Critical and Explanatory on the Whole Bible (1871)

CHRIST'S FEET WASHED WITH TEARS. 37, 38. a sinner--one who had led a profligate life. Note.--There is no ground whatever for the popular notion that this woman was Mary Magdalene, nor do we know what her name was.

Luke 7:38Commentary Critical and Explanatory on the Whole Bible (1871)

Where she had met with Christ before, or what words of His had brought life to her dead heart and a sense of divine pardon to her guilty soul, we know not. But probably she was of the crowd of "publicans and sinners" whom Incarnate Compassion drew so often aro

Luke 7:40–43Commentary Critical and Explanatory on the Whole Bible (1871)

The two debtors are the woman and Simon; the criminality of the one was ten times that of the other (in the proportion of "five hundred" to "fifty"); but both being equally insolvent, both are with equal frankness forgiven; and Simon is made to own that the gr

Luke 7:46Commentary Critical and Explanatory on the Whole Bible (1871)

The inference is plain--only one of the debtors was really forgiven, though in the first instance, to give room for the play of withheld feelings, the forgiveness of both is supposed in the parable.

Luke 7:48Commentary Critical and Explanatory on the Whole Bible (1871)

This wonderful scene teaches two very weighty truths: (1) Though there be degrees of guilt, insolvency, or inability to wipe out the dishonor done to God, is common to all sinners. (2) As Christ is the Great Creditor to whom all debt, whether great or small, c