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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Judges 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

The infliction of such a horrid cruelty on this Canaanite chief would have been a foul stain on the character of the Israelites if there were not reason for believing it was done by them as an act of retributive justice, and as such it was regarded by Adoni-be

Judges 1:7Commentary Critical and Explanatory on the Whole Bible (1871)

Threescore and ten kings--So great a number will not appear strange, when it is considered that anciently every ruler of a city or large town was called a king. It is not improbable that in that southern region of Canaan, there might, in earlier times, have be

Judges 1:8Commentary Critical and Explanatory on the Whole Bible (1871)

Similar inroads were made into the other unconquered parts of Judah's inheritance [Jud 1:9-11]. The story of Caleb's acquisition of Hebron is here repeated (Jos 15:16-19). [See on Jos 15:16.]

Judges 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

If he might not himself, his posterity did accept the invitation of Moses (Nu 10:32) to accompany the Israelites to Canaan. Their first encampment was in the "city of palm trees"--not Jericho, of course, which was utterly destroyed, but the surrounding distr

Judges 1:17–29Commentary Critical and Explanatory on the Whole Bible (1871)

Hormah--destroyed in fulfilment of an early vow of the Israelites (see on Nu 21:2). The confederate tribes, pursuing their incursions in that quarter, came successively to Gaza, Askelon, and Ekron, which they took.

Judges 1:24Commentary Critical and Explanatory on the Whole Bible (1871)

If they had seen him to be firmly opposed to either of these alternatives, they would not have constrained him by promises any more than by threats to betray his countrymen. But if they found him disposed to be serviceable, and to aid the invaders in executing

Judges 1:27–36Commentary Critical and Explanatory on the Whole Bible (1871)

The same course of subjugation was carried on in the other tribes to a partial extent, and with varying success. Many of the natives, no doubt, during the progress of this exterminating war, saved themselves by flight and became, it is thought, the first colon

Judges 2:1–3Commentary Critical and Explanatory on the Whole Bible (1871)

I said, I will never break my covenant with you . . . but ye have not obeyed my voice--The burden of the angel's remonstrance was that God would inviolably keep His promise; but they, by their flagrant and repeated breaches of their covenant with Him, had forf

Judges 2:6–10Commentary Critical and Explanatory on the Whole Bible (1871)

It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers, who retained a vivid recollection of all the miracles and judgments which they had witn

Judges 2:11–19Commentary Critical and Explanatory on the Whole Bible (1871)

An attentive consideration of them, therefore, is of the greatest importance to a right understanding of the strange and varying phases of Israelitish history, from the death of Joshua till the establishment of the monarchy. served Baalim--The plural is used

Judges 2:14Commentary Critical and Explanatory on the Whole Bible (1871)

But all these calamities were designed only as chastisements--a course of correctional discipline by which God brought His people to see and repent of their errors; for as they returned to faith and allegiance, He "raised up judges" (Jud 2:16).

Judges 3:10Commentary Critical and Explanatory on the Whole Bible (1871)

After these preliminary measures, he collected a body of choice warriors to expel the foreign oppressors. the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim--No details are given of this

Judges 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

But the original word is rendered in some versions "both-handed," a view countenanced by 1Ch 12:2. by him the children of Israel sent a present unto Eglon the king of Moab--the yearly tribute, which, according to Eastern fashion, would be borne with ostentat

Judges 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

Ehud made him a dagger . . . and he did gird it . . . upon his right thigh--The sword was usually worn on the left side; so that Ehud's was the more likely to escape detection.

Judges 3:21–26Commentary Critical and Explanatory on the Whole Bible (1871)

Ehud put forth his left hand--The whole circumstance of this daring act--the death of Eglon without a shriek, or noise--the locking of the doors--the carrying off the key--the calm, unhurried deportment of Ehud--show the strength of his confidence that he was

Judges 4:1Commentary Critical and Explanatory on the Whole Bible (1871)

This was the severest oppression to which Israel had been subjected. But it fell heaviest on the tribes in the north, and it was not till after a grinding servitude of twenty years that they were awakened to view it as the punishment of their sins and to seek

Judges 4:6Commentary Critical and Explanatory on the Whole Bible (1871)

Hath not the Lord God of Israel commanded?--a Hebrew form of making an emphatic communication. Go and draw toward mount Tabor--an isolated mountain of Galilee, northeast corner of the plain of Esdraelon. It was a convenient place of rendezvous, and the enlistm

Judges 4:8Commentary Critical and Explanatory on the Whole Bible (1871)

Barak said unto her, If thou wilt go with me, then I will go--His somewhat singular request to be accompanied by Deborah was not altogether the result of weakness. The Orientals always take what is dearest to the battlefield along with them; they think it make

Judges 4:14Commentary Critical and Explanatory on the Whole Bible (1871)

Barak went down from mount Tabor--It is a striking proof of the full confidence Barak and his troops reposed in Deborah's assurance of victory, that they relinquished their advantageous position on the hill and rushed into the plain in face of the iron chariot

Judges 4:15Commentary Critical and Explanatory on the Whole Bible (1871)

The disorder was produced by a supernatural panic (see on Jud 5:20). so that Sisera lighted down off his chariot, and fled away on his feet--His chariot being probably distinguished by its superior size and elegance, would betray the rank of its rider, and h

Judges 4:16Commentary Critical and Explanatory on the Whole Bible (1871)

Sisera fled . . . to the tent of Jael--According to the usages of nomadic people, the duty of receiving the stranger in the sheik's absence devolves on his wife, and the moment the stranger is admitted into his tent, his claim to be defended or concealed from

Judges 4:21Commentary Critical and Explanatory on the Whole Bible (1871)

Then Jael took a nail of the tent--most probably one of the pins with which the tent ropes are fastened to the ground. Escape was almost impossible for Sisera. But the taking of his life by the hand of Jael was murder.

Judges 5:1Commentary Critical and Explanatory on the Whole Bible (1871)

Then sang Deborah and Barak . . . on that day--This noble triumphal ode was evidently the composition of Deborah herself. The meaning is obscurely seen in our version; it has been better rendered thus, "Praise ye Jehovah; for the free are freed in Israel--the

Judges 5:6–8Commentary Critical and Explanatory on the Whole Bible (1871)

The song proceeds in these verses to describe the sad condition of the country, the oppression of the people, and the origin of all the national distress in the people's apostasy from God. Idolatry was the cause of foreign invasion and internal inability to re

Judges 5:10Commentary Critical and Explanatory on the Whole Bible (1871)

Speak--that is, join in this song of praise. white asses--Those which are purely white are highly prized, and being costly, are possessed only by the wealthy and great. Ye that sit in judgment--has been rendered, "ye that repose on tapestries."