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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Joshua 1:1Commentary Critical and Explanatory on the Whole Bible (1871)

Now after the death of His servant Moses, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying,

Joshua--The original name, Oshea, (Nu 13:8), which had been, according to Eastern usage, changed like those of Abram and Sarai (Ge 17:5-15) into Jehoshua or Joshua (that is, "God's salvation") was significant of the services he was to render, and typified those of a greater…

Joshua 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

So the king’s men set out in pursuit of the spies along the road to the fords of the Jordan, and as soon as they had gone out, the gate…

The first and second immediately below the sea of Galilee; the third and fourth immediately above and below the pilgrims' bathing-place, opposite Jericho.

Joshua 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah…

When swollen "in time of harvest," it flows with a vastly accelerated current. the people passed over right against Jericho--The exact spot is unknown; but it cannot be that fixed by Greek tradition--the pilgrims' bathing-place--both because it is too much to the north, and the…

Joshua 4:7Commentary Critical and Explanatory on the Whole Bible (1871)

you are to tell them, ‘The waters of the Jordan were cut off before the ark of the covenant of the LORD.

They are the established means of perpetuating the memory of important transactions, especially among the nomadic people of the East. Although there be no inscription engraved on them, the history and object of such simple monuments are traditionally preserved from age to age.

Joshua 4:10Commentary Critical and Explanatory on the Whole Bible (1871)

Now the priests who carried the ark remained standing in the middle of the Jordan until the people had completed everything the LORD had commanded Joshua to tell them, just…

The unfaltering confidence of the priests contrasts strikingly with the conduct of the people, who "hasted and passed over." Their faith, like that of many of God's people, was, through the weakness of nature, blended with fears.

Joshua 4:14–17Commentary Critical and Explanatory on the Whole Bible (1871)

On that day the LORD exalted Joshua in the sight of all Israel, and they revered him all the days of his life, just as they had revered Moses.

On that day the Lord magnified Joshua in the sight of all Israel--It appeared clear from the chief part he acted, that he was the divinely appointed leader; for even the priests did not enter the river or quit their position, except at his command…

Joshua 5:2Commentary Critical and Explanatory on the Whole Bible (1871)

At that time the LORD said to Joshua, “Make flint knives and circumcise the sons of Israel once again.”

The language, however, evidently points to a general circumcising on some previous occasion, which, though unrecorded, must have been made before the celebration of the passover at Sinai (compare Ex 12:48; Nu 9:5), as a mixed multitude accompanied the camp.

Joshua 5:8Commentary Critical and Explanatory on the Whole Bible (1871)

And after all the nation had been circumcised, they stayed there in the camp until they were healed.

But it has been calculated that the proportion between those already circumcised (under twenty when the doom was pronounced) and those to be circumcised, was one to four, and consequently the whole ceremony could easily have been performed in a day.

Joshua 5:9Commentary Critical and Explanatory on the Whole Bible (1871)

Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.

Gilgal--No trace either of the name or site is now to be found; but it was about two miles from Jericho [JOSEPHUS], and well suited for an encampment by the advantages of shade and water.

Joshua 6:26Commentary Critical and Explanatory on the Whole Bible (1871)

At that time Joshua invoked this solemn oath: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he…

Joshua adjured them at that time--that is, imposed upon his countrymen a solemn oath, binding on themselves as well as their posterity, that they would never rebuild that city.

Joshua 7:3Commentary Critical and Explanatory on the Whole Bible (1871)

On returning to Joshua, they reported, “There is no need to send all the people; two or three thousand men are enough to go up and attack Ai.

Let not all the people go up, . . . for they are but few--As the population of Ai amounted to twelve thousand (Jos 8:25), it was a considerable town; though in the hasty and distant reconnoitre made by the spies, it probably appeared small…

Joshua 7:6–9Commentary Critical and Explanatory on the Whole Bible (1871)

Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads.

Joshua rent his clothes, and fell to the earth . . . before the ark . . . he and the elders--It is evident, from those tokens of humiliation and sorrow, that a solemn fast was observed on this occasion.

Joshua 8:3Commentary Critical and Explanatory on the Whole Bible (1871)

So Joshua and the whole army set out to attack Ai. Joshua chose 30,000 mighty men of valor and sent them out at night

Out of this number a detachment of five thousand was sent forward to conceal themselves in the immediate precincts of the town, in order to seize the first opportunity of throwing themselves into it [Jos 8:12].

Joshua 8:13Commentary Critical and Explanatory on the Whole Bible (1871)

So the forces were stationed with the main camp to the north of the city and the rear guard to the west of the city.

Joshua himself took up his position on the north side of "the ravine"--the deep chasm of the wady El-Murogede; "that night"--means, while it was dark, probably after midnight, or very early in the morning (Joh 20:1).

Joshua 8:17Commentary Critical and Explanatory on the Whole Bible (1871)

Not a man was left in Ai or Bethel who did not go out after Israel, leaving the city wide open while they pursued Israel.

It may be remarked, however, that the words, "or Beth-el," are not in the Septuagint, and are rejected by some eminent scholars, as an interpolation not found in the most ancient manuscripts.

Joshua 8:28Commentary Critical and Explanatory on the Whole Bible (1871)

So Joshua burned Ai and made it a permanent heap of ruins, a desolation to this day.

Joshua burnt Ai, and made it an heap for ever--"For ever" often signifies "a long time" (Ge 6:3).

Joshua 8:29Commentary Critical and Explanatory on the Whole Bible (1871)

He hung the king of Ai on a tree until evening, and at sunset Joshua commanded that they take down the body from the tree and throw it down at…

An immense cairn was raised over his grave--an ancient usage, still existing in the East, whereby is marked the sepulchre of persons whose memory is infamous.

Joshua 9:4Commentary Critical and Explanatory on the Whole Bible (1871)

acted deceptively and set out as envoys, carrying on their donkeys worn-out sacks and old wineskins, cracked and mended.

These skin bottles are liable to be rent when old and much used; and there are various ways of mending them--by inserting a new piece of leather, or by gathering together the edges of the rent and sewing them in the form of a purse…

Joshua 9:5Commentary Critical and Explanatory on the Whole Bible (1871)

They put worn, patched sandals on their feet and threadbare clothing on their bodies, and their whole supply of bread was dry and moldy.

Not being so well baked as our biscuits, it becomes hard and mouldy from the moisture left in the dough. It is usually soaked in water previous to being used.

Joshua 9:9Commentary Critical and Explanatory on the Whole Bible (1871)

“Your servants have come from a very distant land,” they replied, “because of the fame of the LORD your God.

At least, no fault was found with them for making a covenant with the Gibeonites; while, on the other hand, the violation of it was severely punished (2Sa 21:1; and Jos 11:19, 20).

Joshua 10:2Commentary Critical and Explanatory on the Whole Bible (1871)

So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were…

This confederacy among the mountaineers of Southern Palestine was formed and headed by the king of Jerusalem, because his territory was most exposed to danger, Gibeon being only six miles distant, and because he evidently possessed some degree of pre-eminence over his royal neighbors.

Joshua 10:12–15Commentary Critical and Explanatory on the Whole Bible (1871)

On the day that the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O…

It would seem, from Jos 10:14, that the command of Joshua was in reality a prayer to God for the performance of this miracle; and that, although the prayers of eminently good men like Moses often prevailed with God, never was there on any other…

Joshua 11:1–9Commentary Critical and Explanatory on the Whole Bible (1871)

Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph; to the kings of the…

Jabin ("the Intelligent"), which seems to have been a hereditary title (Jud 4:2), took the lead, from Hazor being the capital of the northern region (Jos 11:10). It was situated on the borders of lake Merom.

Joshua 11:7Commentary Critical and Explanatory on the Whole Bible (1871)

So by the waters of Merom, Joshua and his whole army came upon them suddenly and attacked them,

With characteristic energy he made a sudden advance, probably during the night, and fell upon them like a thunderbolt, when scattered along the rising grounds (Septuagint), before they had time to rally on the plain.

Joshua 11:9Commentary Critical and Explanatory on the Whole Bible (1871)

Joshua treated them as the LORD had told him; he hamstrung their horses and burned up their chariots.

Joshua did unto them as the Lord bade him--(See Jos 11:6). Houghing the horses is done by cutting the sinews and arteries of their hinder legs, so that they not only become hopelessly lame, but bleed to death.